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In biblical studies, understanding Greek words like μεγαλοπρεπής (megaloprepḗs) is crucial for capturing the full meaning and context of New Testament passages. This word, first appearing in 2 Peter 1:17, is particularly significant as it describes the majesty and grandeur associated with divine glory. It reflects a sense of awe and reverence, often used to convey the magnificent nature of God’s presence or actions. By studying μεγαλοπρεπής, we gain deeper insights into the theological and cultural perspectives of the early Christian community and how they perceived the splendor and greatness of God.
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Greek Word: Μεγαλοπρεπής, transliterated as megaloprepḗs, pronounced [meg-ah-lo-preh-PACE].
Etymology: The word μεγαλοπρεπής is composed of two parts: μέγας (mégas), meaning “great” or “large,” and πρέπω (prépo), meaning “to be fitting” or “to be suitable.” Together, they form an adjective that literally means “befitting greatness” or “fittingly grand.” This combination conveys the idea of something that is not just great in size or scope, but also appropriately majestic and dignified.
Part of Speech: Adjective. Μεγαλοπρεπής is an adjective used to describe something or someone as majestic, grand, or splendid. It follows the third declension pattern in Greek, changing its endings according to gender, case, and number.
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Case, Number, Gender:
Declension: Μεγαλοπρεπής follows the third declension pattern, typical of adjectives that describe abstract qualities. Its forms change according to gender, case, and number, reflecting its use in different grammatical contexts.
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Μεγαλοπρεπής appears in contexts that emphasize the magnificent and fittingly grand nature of God’s presence and actions. In 2 Peter 1:17, it is used to describe the “Majestic Glory” (μεγαλοπρεπὴς δόξα) of God during the Transfiguration of Jesus, highlighting the divine affirmation of Jesus’ identity. This word carries connotations of nobility and grandeur, suggesting not only physical splendor but also a profound moral and spiritual significance. In classical Greek, it was often used to describe the grandeur of cities, ceremonies, and individuals of high status, reflecting a cultural appreciation for what was seen as fittingly great or noble.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text |
---|---|---|
Herodotus | Histories | “The μεγαλοπρεπής splendor of the Persian court was evident in the opulence of its feasts and ceremonies.” |
Plato | Republic | “Justice, when truly understood, reveals a μεγαλοπρεπὴς order that is fitting and noble.” |
Aristotle | Nicomachean Ethics | “The μεγαλοπρεπής man knows how to give in a way that is fitting and beautiful, reflecting both wealth and virtue.” |
Septuagint (LXX) | Psalm 96:6 | “Honor and majesty [μεγαλοπρέπεια] are before Him; strength and beauty are in His sanctuary.” |
Septuagint (LXX) | Isaiah 2:10 | “Enter the rock and hide in the dust from the terror of the Lord and the splendor [μεγαλοπρέπεια] of His majesty.” |
Septuagint (LXX) | Job 37:22 | “Out of the north comes golden splendor; around God is awesome majesty [μεγαλοπρέπεια].” |
Μεγαλοπρεπής, meaning “majestic” or “fittingly grand,” is a term used to describe the divine splendor and grandeur of God, particularly in contexts that highlight His awe-inspiring presence. Morphologically, it follows the third declension pattern and can describe both physical and moral grandeur. Its usage in both New Testament and classical Greek literature emphasizes a respect for what is appropriately great and noble, whether in relation to God’s nature or the virtues of individuals. Understanding this word enhances our appreciation for the New Testament’s portrayal of God’s majesty and the reverence it inspires.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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