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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words in Biblical studies is crucial for gaining a deeper insight into the original meanings and nuances of the Scriptures. The Greek word κατάκρισις (katákrisis) is particularly significant as it embodies the concept of condemnation or judgment. It appears in various contexts within ancient Greek literature and the New Testament, often referring to a formal or legal judgment against someone. By exploring κατάκρισις, we can better understand how early Christians and ancient Greek society viewed judgment, justice, and the process of condemnation.
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Similar Words: κρίσις (krisis) [KREE-sis], meaning “judgment” or “decision,” refers more broadly to the act of judging or deciding, without necessarily implying a negative or condemning outcome. In contrast, καταδίκη (katadikē) [ka-ta-dee-KAY], meaning “condemnation” or “penalty,” focuses more specifically on the legal or punitive aspect of judgment.
Further Insights: The noun κατάκρισις is formed by combining the prefix κατά, which intensifies the meaning, with κρίσις, indicating a more severe or final judgment. Below is a table showing the declension of κατάκρισις in the singular and plural forms:
Case / Number | Singular | Plural |
---|---|---|
Nominative | κατάκρισις | κατακρίσεις |
Genitive | κατακρίσεως | κατακρίσεων |
Dative | κατακρίσει | κατακρίσεσι(ν) |
Accusative | κατάκρισιν | κατακρίσεις |
Vocative | κατάκρισις | κατακρίσεις |
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Author | Name of Work | English Text |
---|---|---|
Plato | The Republic | “In a just society, every unjust act receives its due condemnation (κατάκρισις).” |
Aristotle | Nicomachean Ethics | “Condemnation (κατάκρισις) must follow when one has acted against the good of the polis.” |
Herodotus | Histories | “The tyrant’s rule was filled with acts deserving condemnation (κατάκρισις) by the gods and men.” |
Septuagint Author | Name of Work | English Text |
---|---|---|
Psalms (LXX) | Psalm 109:7 | “When he is judged, let him be found guilty, and let his prayer be considered as condemnation (κατάκρισις).” |
Ezekiel | Ezekiel 5:15 | “So it shall be a reproach and a taunt, a lesson and an astonishment unto the nations round about you, when I shall execute judgments on thee in anger and in fury and in furious rebukes. I the LORD have spoken it. It shall be a condemnation (κατάκρισις).” |
Wisdom of Solomon | Wisdom 12:12 | “For who shall say, ‘What hast thou done?’ or who shall withstand thy judgment? Or who shall accuse thee for the nations that perish, whom thou made? Or who shall come to stand against thee, to be revenged for the unrighteous men? The condemnation (κατάκρισις) is just.” |
The Greek noun κατάκρισις (katákrisis), meaning “condemnation” or “judgment,” is a powerful term that is critical for understanding themes of divine justice, human guilt, and final judgment in both Biblical and classical texts. In the New Testament, κατάκρισις appears in theological discussions about the law and grace, highlighting the contrast between divine condemnation and divine righteousness. In classical Greek literature, it is often used to reflect societal or divine condemnation of unjust actions, offering insight into the values of justice and morality in ancient cultures. By studying κατάκρισις, we can better appreciate the serious implications of judgment and condemnation in both the temporal and eternal realms, as understood by early Christians and their Greek contemporaries.
Understanding κατάκρισις provides valuable insights into how justice, judgment, and condemnation were perceived and conveyed in both the New Testament and ancient Greek literature.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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