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Understanding Greek words is essential for biblical studies as it allows readers and scholars to capture the deeper meanings and cultural contexts of the New Testament. The Greek word ἱμάτιον (himátion) is particularly significant as it refers to garments or clothing. This term is frequently used in the New Testament, providing insights into the social, cultural, and symbolic aspects of attire in ancient Greek and Jewish contexts.
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Similar Words: χιτών (chitṓn) [khee-TONE], which means “a tunic” or an inner garment worn next to the skin. While ἱμάτιον refers to an outer garment or cloak, χιτών specifically denotes the undergarment, emphasizing a difference between outer and inner clothing in ancient Greek and Hebrew dress.
Further Insights: ἱμάτιον is a second declension neuter noun. Below is the declension table for ἱμάτιον:
Case | Singular | Plural |
---|---|---|
Nominative | ἱμάτιον | ἱμάτια |
Genitive | ἱματίου | ἱματίων |
Dative | ἱματίῳ | ἱματίοις |
Accusative | ἱμάτιον | ἱμάτια |
Vocative | ἱμάτιον | ἱμάτια |
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BDAG: Describes ἱμάτιον as “a piece of clothing” often referring to an outer garment or cloak. The term is frequently used in the Gospels to describe what Jesus or others were wearing, emphasizing the cultural significance of garments in biblical narratives.
Thayers: Defines ἱμάτιον as “an outer garment,” typically a cloak or robe. Thayer notes its use in various New Testament passages to denote clothing that was often a sign of social status, authority, or role within society.
Vines: Discusses ἱμάτιον as “an outer garment,” often associated with specific biblical symbols or meanings, such as purity or authority. Vines also highlights its use in metaphorical contexts, such as being clothed in righteousness.
LSJ: The Liddell, Scott, Jones Lexicon describes ἱμάτιον as “a cloak” or “outer garment,” commonly used in both everyday and ceremonial contexts. The LSJ also notes its use in classical Greek literature to describe the attire of various figures, including soldiers and citizens.
Strong’s Exhaustive Concordance: Identifies ἱμάτιον (G2440) as a garment or robe, noting its occurrence in both the New Testament and the Septuagint. Strong’s highlights its derivation from ἱμάς and its relevance in scriptural references to clothing, especially in relation to Jesus and his followers.
Author | Name of Work | English Text |
---|---|---|
Homer | Iliad | “He covered himself with a thick cloak (ἱμάτιον) for the night.” |
Aristophanes | Ecclesiazusae | “Bring forth the best garments (ἱμάτια) for the banquet!” |
Septuagint | Genesis 37:23 | “So when Joseph came to his brothers, they stripped him of his robe (ἱμάτιον), the richly ornamented robe he was wearing.” |
The Greek word ἱμάτιον (himátion) is a noun that commonly refers to an outer garment or cloak. It holds a significant place in New Testament writings, where it often symbolizes status, authority, and identity. Understanding ἱμάτιον in both its literal and metaphorical senses is essential for interpreting many passages in the Bible, as it often denotes not just physical clothing but also the figurative “clothing” of virtues or righteousness. The term is widely used in classical Greek literature and the Septuagint, showcasing its cultural importance throughout history.
Understanding ἱμάτιον allows readers to explore the symbolic and practical aspects of clothing in ancient texts, enriching their study of both biblical and classical literature.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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