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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Understanding Greek words in Biblical studies is crucial for grasping the full depth of Scripture and its context. The Greek word Ἱεροσόλυμα (Hierosolyma) is of particular significance as it refers to Jerusalem, the central city in the history of Israel and early Christianity. This word is pivotal in understanding New Testament references to the Jewish temple, prophecies, and the life of Jesus Christ. It also helps scholars and believers alike connect the religious, cultural, and historical aspects of the ancient world to biblical interpretation.
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Similar Words: Ἱεροσόλυμα (Hierosolyma) is often used interchangeably with Ἰερουσαλήμ (Ierousalem), another Greek transliteration of Jerusalem. While Ἱεροσόλυμα is used more commonly in the New Testament, Ἰερουσαλήμ sometimes carries a more Semitic flavor, emphasizing its Hebrew roots. Both terms refer to the same city but may differ slightly in connotation and usage depending on the context.
Further Insights: Ἱεροσόλυμα is a neuter plural noun but functions as a singular proper noun when referring to the city of Jerusalem. It follows the second declension pattern:
Case | Plural (Neut.) |
---|---|
Nominative | Ἱεροσόλυμα |
Genitive | Ἱεροσολύμων |
Dative | Ἱεροσολύμοις |
Accusative | Ἱεροσόλυμα |
Vocative | Ἱεροσόλυμα |
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BDAG: The BDAG lexicon defines Ἱεροσόλυμα as “Jerusalem,” emphasizing its use in both historical and theological contexts within the New Testament. It is used to refer to the actual city and as a symbol for the center of Jewish worship and later Christian significance.
Thayers: Thayer’s lexicon provides the meaning of Ἱεροσόλυμα as “the capital of the Jewish nation.” It highlights the city’s importance as the site of the temple and as the location where many significant events in the life of Jesus took place.
Vines: Vine’s Expository Dictionary describes Ἱεροσόλυμα as “Jerusalem,” detailing its occurrences in the Gospels and Acts. It emphasizes the city’s role as the center of Jewish religion and the unfolding of redemptive history.
LSJ: The Liddell-Scott-Jones lexicon includes Ἱεροσόλυμα as the Greek rendering of Jerusalem, often seen in historical writings outside of strictly Biblical contexts, such as those of Josephus and other Hellenistic authors.
Strong’s Exhaustive Concordance: Strong’s Concordance defines Ἱεροσόλυμα (G2414) as “Jerusalem,” the capital of Israel, noting its frequent appearance in the New Testament and its deep religious and historical roots.
Author | Name of Work | English Text |
---|---|---|
Josephus | Antiquities of the Jews | “He returned to Jerusalem (Ἱεροσόλυμα) and reported all that had occurred.” |
Septuagint | 1 Maccabees 4:36 | “Then said Judas and his brethren, ‘Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary in Jerusalem (Ἱεροσόλυμα).'” |
Philo of Alexandria | On the Embassy to Gaius | “The city of Jerusalem (Ἱεροσόλυμα) was held in great esteem by all.” |
The Greek word Ἱεροσόλυμα (Hierosolyma) is a key term in the New Testament, directly referring to the city of Jerusalem. As the central city of Jewish worship, it serves as the backdrop for many events in the life of Jesus and the early church. Understanding the nuances of this word enhances comprehension of Biblical narratives that revolve around Jerusalem as the spiritual heart of Judaism and Christianity.
This comprehensive overview of Ἱεροσόλυμα (Hierosolyma) provides readers with a deeper understanding of its linguistic, cultural, and theological significance within Biblical texts and ancient Greek literature.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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