G2257

Introduction

Understanding Greek words is crucial in Biblical studies because it opens up the depth and richness of the original New Testament text. The Greek word ἡμῶν (hēmōn), meaning “of us” or “our,” is particularly significant as it is a possessive pronoun used to express possession or relation. It plays an essential role in interpreting passages where personal relationships, communal identity, or divine ownership are being emphasized. Recognizing the usage of ἡμῶν helps in understanding the communal aspects and collective nature of faith and fellowship in the early Christian context.

Key Information

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• The Greek Word: ἡμῶν (hēmōn), pronounced [hay-MOHN].
• Etymology: Derived from the Greek root ἐγώ (egō) meaning “I,” which forms the basis for personal pronouns in Greek.
• Part of Speech: Pronoun, genitive plural form.
• Grammatical Details: It is a genitive case pronoun used to indicate possession or relationship (first person plural).
• The F.O.G Word Choice: Coming Soon.

Primary Meanings

• Of us: Refers to something belonging to or associated with the speaker and others.
• Our: Used to denote possession or relationship by more than one person.

Similar Words: ἡμῖν (hēmin), pronounced [HAY-min], is another related pronoun meaning “to us” in the dative case. While ἡμῖν is used to indicate the indirect object of a verb (something given or spoken “to us”), ἡμῶν (hēmōn) emphasizes possession or belonging (“of us”).

Further Insights: ἡμῶν (hēmōn) is a pronoun that follows the typical rules for Greek possessive pronouns in the genitive plural form. It is an essential component in Greek grammar, particularly when translating texts that discuss communal aspects or belonging. Here is a table showing its declension for clarity:

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Lexicon Insights

BDAG: ἡμῶν (hēmōn) is frequently used in the New Testament to express possession or relationship. It is critical in contexts that highlight community or divine relationships, such as “our Father” in the Lord’s Prayer.

Thayers: Thayer’s Lexicon identifies ἡμῶν (hēmōn) as a genitive plural pronoun meaning “of us, our.” It is essential in translating passages where the emphasis is on collective ownership or shared experience.

Vines: Vine’s Expository Dictionary discusses ἡμῶν (hēmōn) in the context of its frequent appearance in Pauline epistles, where the focus is on the communal aspects of the faith and the sense of belonging to God and to each other.

LSJ: The Liddell-Scott-Jones Lexicon lists ἡμῶν (hēmōn) under the genitive plural forms of pronouns, emphasizing its role in indicating possession and association, particularly in legal, philosophical, and rhetorical contexts in classical Greek literature.

Strong’s Exhaustive Concordance: Strong’s Concordance identifies ἡμῶν (hēmōn) as G2257, translating it as “of us, our.” It appears frequently in the New Testament, reinforcing themes of community, unity, and collective identity.

Related Scripture References

• Matthew 6:9: “Our (ἡμῶν) Father who is in heaven, hallowed be Your name.”
• Galatians 1:3-4: “Grace to you and peace from God our (ἡμῶν) Father and the Lord Jesus Christ, who gave Himself for our (ἡμῶν) sins…”
• Romans 5:5: “And hope does not disappoint, because the love of God has been poured out within our (ἡμῶν) hearts through the Holy Spirit who was given to us.”

Classical Usage

Summary of ἡμῶν (G2257: hēmōn)

The Greek word ἡμῶν (hēmōn) is a genitive plural pronoun meaning “of us” or “our.” It is frequently used in the New Testament to express possession, association, and relationship, particularly in the context of community, faith, and divine relationships. Understanding this pronoun enriches one’s comprehension of Biblical texts, especially where the communal aspects of faith and the sense of belonging to God and one another are emphasized. It also appears in classical Greek literature to convey similar concepts of possession and unity, highlighting its broad application across different contexts.

Did You Know?

• ἡμῶν (hēmōn) is used more than 200 times in the New Testament, underscoring its importance in expressing the communal identity of the early Christian church.
• The Lord’s Prayer, one of the most well-known prayers in Christianity, begins with ἡμῶν to emphasize that God is “our” Father, not just “my” Father, reflecting a collective faith experience.
• In classical Greek literature, ἡμῶν often appears in discussions about city-states, law, and philosophy, illustrating the interconnectedness of individuals within a community.

Understanding ἡμῶν (hēmōn) enhances our grasp of both New Testament texts and ancient Greek culture, providing deeper insight into how collective identity and possession were conveyed in ancient times.