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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words in biblical studies is crucial for gaining a deeper insight into the meanings and nuances present in the original texts. Greek numerals, like ἑκατόν (hekaton), meaning “one hundred,” are more than just numbers; they carry cultural, symbolic, and sometimes theological significance. The word ἑκατόν is often encountered in both the Old and New Testaments and plays a significant role in various parables and teachings of Jesus. Its relevance extends beyond mere counting, reflecting completeness, fullness, or the idea of a large, complete set, making it particularly significant for both biblical interpretation and understanding ancient Greek culture.
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Similar Words:
Further Insights:
BDAG:
The BDAG lexicon notes that ἑκατόν is primarily used to denote the exact number “one hundred,” with various contexts where it represents completeness or a large number within a set or group.
Thayer’s:
Thayer’s lexicon highlights the frequent use of ἑκατόν in the New Testament, particularly in parables, to symbolize a large, complete group or set, often with spiritual implications of completeness or totality.
Vine’s:
Vine’s Expository Dictionary discusses the use of ἑκατόν in both literal and figurative senses, emphasizing its role in conveying the idea of fullness or completeness in a group, often in teachings of Jesus that involve parables or symbolic language.
LSJ (Liddell-Scott-Jones):
LSJ provides examples from classical literature where ἑκατόν is used both in its literal sense of “one hundred” and in contexts implying a large quantity, often in military or political descriptions, reflecting its broader cultural significance.
Strong’s Exhaustive Concordance:
Strong’s Concordance lists ἑκατόν as an indeclinable numeral frequently used in the New Testament, particularly in passages that involve counting or descriptions of large groups, such as the “hundred sheep” in the parable of the lost sheep.
Scripture References:
Author | Name of the Work | English Text |
---|---|---|
Herodotus | Histories | “The army numbered exactly one hundred (ἑκατόν) thousand men, a force vast enough to conquer the enemy.” |
Homer | Iliad | “He dispatched a force of one hundred (ἑκατόν) ships, each filled with warriors ready for battle.” |
Thucydides | History of the Peloponnesian War | “The city sent one hundred (ἑκατόν) soldiers to reinforce the garrison, ensuring its defense against attack.” |
The Greek numeral ἑκατόν (hekaton) is more than just a number; it carries cultural and symbolic significance in both biblical and classical texts. It is primarily used to denote the exact number “one hundred” but also appears in figurative contexts to represent completeness or a large, significant quantity. Its use in the New Testament, particularly in parables and teachings of Jesus, highlights its importance in conveying spiritual truths about fullness and completeness. Understanding ἑκατόν allows for a richer interpretation of passages where large numbers play a symbolic role, reflecting the broader cultural understanding of quantity and completeness in the ancient world.
The word ἑκατόν has connections across many Indo-European languages, reflecting a shared cultural emphasis on the number one hundred. In ancient Greek society, a group of one hundred was often seen as a complete or significant set, whether in the context of military units, political divisions, or economic measures. This cultural perspective on the number informs its use in both everyday language and in more symbolic or spiritual contexts within the biblical texts.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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