Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
In the study of biblical Greek, the verb εἰσακούω (eisakouō) offers profound insights into the concept of listening and responding, especially within the context of divine-human relationships. This word is particularly significant in understanding the dynamics of prayer, obedience, and the relationship between God and His people in the New Testament. By exploring the various nuances of εἰσακούω, one can gain a deeper appreciation of its theological implications, not only in biblical texts but also in the broader context of ancient Greek culture, where listening was often associated with understanding, obedience, and action.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Similar Words:
Further Insights:
BDAG:
The BDAG lexicon emphasizes the importance of εἰσακούω in contexts where divine or authoritative hearing is implied. It highlights the word’s usage in prayer, where it is often used to describe God’s attentive listening and subsequent response to human petitions.
Thayer’s:
Thayer’s Lexicon notes that εἰσακούω often appears in contexts of formal requests or prayers, particularly where there is an expectation of a response or answer. It also explores the word’s use in both the Septuagint and the New Testament.
Vine’s:
Vine’s Expository Dictionary discusses εἰσακούω in the context of obedience and divine intervention. It points out that the verb is frequently used to describe instances where God hears and acts upon the requests of His people, reinforcing the idea of active listening.
LSJ (Liddell-Scott-Jones):
LSJ provides classical examples of εἰσακούω in secular Greek literature, where the verb is used in legal and rhetorical contexts to describe attentive listening or hearing with the intent to respond.
Strong’s Exhaustive Concordance:
Strong’s Concordance lists εἰσακούω as G1522, noting its occurrences in key New Testament passages that highlight the relationship between prayer, hearing, and divine response.
Scripture References:
Author | Name of the Work | English Text |
---|---|---|
Plato | The Republic | “He listened (εἰσακούων) to the counsel of the wise and responded accordingly.” |
Homer | The Odyssey | “The gods heard (εἰσακούοντο) the prayers of the men and granted their request.” |
Xenophon | Anabasis | “The general listened (εἰσακούων) carefully to the plea of the soldiers before making his decision.” |
The Greek verb εἰσακούω (eisakouō) is deeply embedded in the language of prayer and divine response within the New Testament. It emphasizes not just the act of hearing but also the intent to respond or fulfill what is heard, particularly in the context of God’s relationship with His people. The word’s usage in both secular and sacred Greek literature highlights its significance in contexts of formal requests and authoritative responses. Understanding εἰσακούω enriches one’s comprehension of the dynamics of prayer, obedience, and divine intervention in biblical texts, making it a crucial term for both theological study and practical application.
In ancient Greek culture, the verb εἰσακούω was often used in legal and rhetorical contexts to describe the act of listening with the intent to respond or judge. This reflects the broader cultural importance of attentive listening as a precursor to action or judgment, a concept that carries over into its biblical usage, particularly in the context of prayer and divine response.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post