Strong’s G5623: From the base ὄφελος (benefit, advantage); to be useful or beneficial, to help, do good, or profit someone A practical term denoting tangible assistance or advantage given, used in both material and spiritual contexts in the New Testament.…

Strong’s G5600: A first person singular present active subjunctive form of εἰμί (to be), ὦ expresses potential or hypothetical being. In biblical usage, it often appears in contexts of spiritual conditions, divine purposes, and transformative possibilities, highlighting the dynamic nature…

Strong’s G5567: From root ψάω (psao), meaning to rub or touch. Denotes plucking strings, singing psalms, and making melody – especially in worship. Originally referred to plucking stringed instruments, evolved to include singing praises with musical accompaniment and spiritual songs.…

Strong’s G5563: From χωρίς (apart), χωρίζω fundamentally means to separate, divide, or put asunder. In NT usage, it specifically refers to the separation of married couples and broader spiritual separation, emphasizing the gravity of breaking divinely established unions. U- Unveiling…

Strong’s G5562: From a derivative of the base ‘chasma’; to make space, literally or figuratively. Primarily means “to make room” or “to contain,” but extends metaphorically to “comprehend” or “receive.” Used in contexts of physical and spiritual capacity, progression, and…

Strong’s G5549: A verb meaning “to spend or take time, delay, tarry,” derived from χρόνος (chronos). Used in contexts of spiritual watchfulness and divine timing, especially regarding the Messiah’s return. The word emphasizes intentional delay that serves God’s purposes rather…

Strong’s G5535: A verb denoting deep need or necessity, χρῄζω expresses the concept of having a want or requirement. Derived from χρεία (need), it carries the profound theological significance of human dependency on divine provision, particularly emphasized in Jesus’ teaching…

Strong’s G5530: From the root meaning “to furnish what is needed,” χράομαι denotes the act of using, employing, or treating someone/something in a particular manner. In NT usage, it often carries connotations of showing kindness or treating others with consideration,…

Strong’s G5526: From χόρτος (grass, fodder); originally meant “to feed with grass or hay” but evolved to mean “to fill, satisfy completely” especially regarding hunger or spiritual needs. In NT usage, particularly significant in contexts of divine provision and spiritual…

Strong’s G5524: A compound verb combining “chorus” and “lead/provide,” meaning to supply, furnish, or provide abundantly. Originally referred to sponsoring public choruses in ancient Greece, later broadened to mean generous provision of resources. In NT usage, emphasizes God’s abundant provision…

Strong’s G5487: A verb derived from χάρις (grace), meaning to bestow grace, make graceful, or show favor. Used particularly in sacred texts to indicate divine favor and transformation, emphasizing God’s action of granting His special grace upon someone, making them…

Strong’s G5465: A versatile Greek verb meaning to let down, lower, or slacken, χαλάω carries deep significance in accounts of faith-driven determination. Originally a nautical term for lowering sails or anchors, it evolved to represent any downward movement, particularly in…

Strong’s G5461: From φῶς (phos); to shed rays, illuminate, bring to light, enlighten spiritually or mentally. In Biblical usage, it particularly refers to divine illumination – both physical light and spiritual enlightenment, especially regarding the revelation of God’s truth and…

Strong’s G5455: A verb meaning “to call, summon, or emit a sound,” derived from φωνή (voice). Used of both human and divine calling, especially in contexts of invitation, proclamation, and supernatural summoning. Carries significant theological weight in Gospel narratives. U-…

Strong’s G5432: A military term meaning “to guard, protect, or keep watch,” φρουρέω derives from προ (before) and ὁράω (to see). Used metaphorically in NT to describe God’s protective care over believers and the peace that guards hearts and minds…

Strong’s G5426: A primary verb meaning to exercise the mind, to think, to be mentally disposed in a certain way. Derived from φρήν (mind), it encompasses the concept of mindset, opinion, and attitude, particularly significant in moral and spiritual contexts.…

Strong’s G5409: From phero (to carry), phoreo signifies the habitual wearing or bearing of something, often with ceremonial or symbolic significance. Used of clothing and royal garments, it implies continuous wearing rather than temporary adornment. Notable in discussions of royal…

Strong’s G5392: From φιμός (muzzle): To muzzle, silence, bind shut, or restrain speech. Used metaphorically in the New Testament to describe silencing opponents or stopping hostile speech. Carries connotations of authoritative restraint and complete suppression of verbal opposition. U- Unveiling…

Strong’s G5350: A distinctive verb of vocal expression, φθέγγομαι denotes authoritative utterance or proclamation. In New Testament usage, it carries special significance for both divine revelation and apostolic proclamation, often emphasizing the gravity and authority of the spoken message. U…

Strong’s G5348: From a primary root meaning “to anticipate” or “come before,” φθάνω signifies arrival, attainment, or precedence. In New Testament usage, it often carries theological weight, particularly in describing the arrival of God’s kingdom and the reaching or extending…

Strong’s G5346: A primary verb meaning “to say, declare, affirm.” Used in contexts of authoritative or significant statements. Often introduces direct discourse in Scripture, particularly divine declarations and important pronouncements. Represents deliberate, thoughtful speech rather than casual conversation. U- Unveiling…

Strong’s G5342: A primary verb meaning “to bear, carry, bring forth.” Used extensively in both literal and metaphorical contexts. Particularly significant in describing divine enablement and spiritual movement. Represents God’s sovereign power in bringing about His purposes through human agency.…

Strong’s G5339: A verb meaning “to spare, forbear, or show mercy.” Used in contexts of both divine mercy and appropriate judgment. Particularly significant in pastoral contexts regarding protection of the church from false teaching. Represents balanced exercise of mercy and…

Strong’s G5335: A verb meaning “to assert, affirm, or allege,” often with implications of false or unsubstantiated claims. Used in contexts of accusations against early Christians. Represents human attempts to oppose truth through unsupported assertions. Significant in legal and apologetic…

Strong’s G5319: A verb meaning “to make manifest, to make known, to show.” From φανερός (manifest). Used extensively in contexts of divine revelation, specifically regarding God making known His truth, character, and purposes. Particularly significant in passages about the Messiah’s…

Strong’s G5316: A primary verb meaning “to shine, appear, or become visible.” Used in both literal and metaphorical contexts to describe divine manifestations, spiritual illumination, and the revelation of truth. Particularly significant in passages about God’s light breaking into darkness…

Strong’s G5315: A primitive verb meaning “to eat,” serving as the aorist form of ἐσθίω. Carries deep theological significance in New Testament usage, particularly in contexts of fellowship, spiritual nourishment, and the Lord’s Supper. Used extensively in teachings about God’s…

Strong’s G5302: From husteros (latter, behind), hustereo means to come late, lack, or fall short. In NT usage, it describes both material and spiritual deficiency, highlighting human inadequacy while pointing to God’s complete provision in Messiah. U- Unveiling the Word…

Strong’s G5299: From hupo (under) and ops (face), hupopiazo literally means to strike under the eye, causing a black eye. Figuratively used in NT for wearing down through persistence, especially in prayer contexts, and for disciplining the body in spiritual…

Strong’s G5297: From hupo (under) and phero (to bear), hupophero means to bear up under, endure, or sustain. In NT usage, it describes the believer’s capacity to endure trials with divine enablement, particularly emphasizing God’s faithfulness in providing strength to…

Strong’s G5291: From hupo (under) and stronnuo (to spread), this verb describes the act of spreading something underneath, particularly garments or coverings. Its sole NT usage in Luke 19:36 depicts the crowd’s reverent reception of Jesus during His triumphal entry…

Strong’s G5290: A compound verb combining hupo (under) and strepho (to turn), hupostrepho signifies returning or turning back. In NT usage, it often describes physical returns with spiritual significance, particularly in Luke-Acts, where it frequently depicts returns after divine encounters.…

Strong’s G5288: From hupo (under) and stello (to place, arrange), hupostello means to withdraw, draw back, or shrink. In NT usage, it particularly refers to holding back from declaring truth, often due to fear. This compound verb carries implications of…

Strong’s G5279: A compound verb joining hypo (under) with mimnēskō (to remind), meaning to bring to remembrance or recall to mind. In biblical usage, it particularly describes the act of bringing spiritual truth to conscious awareness through divine prompting. U-…

Strong’s G5265: A compound verb joining hypo (under) with deō (to bind), meaning to bind under, specifically to put on sandals. In biblical usage, it relates to preparation for travel and ministry, symbolizing readiness for gospel proclamation. U- Unveiling the…

Strong’s G5264: A compound verb joining hypo (under) with dechomai (to receive), meaning to welcome under one’s roof, receive as a guest. In biblical usage, it emphasizes gracious hospitality, particularly in receiving fellow believers or the Messiah Himself. U- Unveiling…

Strong’s G5242: A compound verb combining ὑπέρ (above) and ἔχω (to hold/have), meaning “to hold above, be superior, excel.” Used in the New Testament to describe legitimate authority, especially regarding civil government and the surpassing value of knowing the Messiah.…

Strong’s G5225: A compound verb combining ὑπό (under) and ἄρχω (to begin/rule), meaning “to exist, be present, or belong.” Used to express fundamental existence or inherent qualities, often emphasizing the essential nature or state of things rather than mere temporal…

Strong’s G5221: A compound verb combining ὑπό (under/with) and ἀντάω (to meet), denoting purposeful encounters or meetings. Often used in the New Testament to describe significant encounters with Jesus, emphasizing the transformative nature of meeting the divine in person-to-person interaction.…

Strong’s G5219: A compound verb combining ὑπό (under) and ἀκούω (to hear), meaning “to listen and obey.” Used to describe active submission to authority, whether divine or human. Notable in contexts of both miraculous demonstrations of Jesus’ authority and believers’…

Strong’s G5217: A compound verb combining ὑπό (under) and ἄγω (to lead/bring), meaning “to go away, depart, withdraw.” Used frequently in the Gospels for authoritative commands or purposeful departures, often carrying theological significance of submission to divine direction or strategic…

Strong’s G5214: From ὕμνος (hymn); to sing praise, specifically in worship of God. Used of formal, reverent songs distinct from other forms of praise. Notable in the Messiah’s last supper and Paul’s imprisonment, showing worship’s power in all circumstances. U-…