Isaiah 7:14

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Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

Berean Standard Bible (BSB)

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

World English Bible (WEB)

Therefore the Lord{H136} himself shall give{H5414}{(H8799)} you a sign{H226}; Behold, a virgin{H5959} shall conceive{H2030}, and bear{H3205}{(H8802)} a son{H1121}, and shall call{H7121}{(H8804)} his name{H8034} Immanuel{H6005}{H410}.

Strong's King James
The F.O.G
The F.O.G Paraphrase

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

Young's Literal Translation

Footnotes:

The F.O.G Commentary:

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Have you ever received a message that meant one thing in the moment, but took on an entirely new significance years later? Imagine standing in the courts of ancient Jerusalem, where a desperate king is about to make a decision that will shape history.

Here, in the midst of political turmoil and imminent invasion, the prophet Isaiah delivers a mysterious promise about a child – a promise that not only addressed their immediate crisis, but would echo through history until its ultimate fulfillment in the birth of Yeshua (Jesus).

This is the story of Isaiah 7:14, perhaps the most fascinating prophecy in all of Scripture, where a single verse becomes a bridge connecting an ancient kingdom’s darkest hour to humanity’s new dawn.

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Context

The backdrop of this prophecy unfolds during a time of national crisis in Judah (around 735 BC). King Ahaz faces a threatening alliance between Israel (The Northern Kingdom) and Syria (Aram), who seek to depose him and install a puppet king. In this moment of political turmoil, the prophet Isaiah encounters Ahaz near Jerusalem’s upper pool, offering him a sign of יהוה’s (Yahweh’s) faithfulness and protection.

Within the book of Isaiah, this prophecy appears in the section known as the “Book of Immanuel” (chapters 7-12), which contains a series of Messianic prophecies. Chapter 7 specifically addresses the immediate threat to Judah while simultaneously laying groundwork for far-reaching Messianic promises that transcend the immediate historical situation.

In the broader biblical context, this prophecy forms part of the progressive revelation of God’s redemptive plan. It builds upon the protoevangelium of Genesis 3:15 and anticipates its fulfillment in Matthew 1:22-23, where it explicitly connects Yeshua’s virgin birth to this prophecy.

Keywords & Textual Analysis

  • “Sign” (אוֹת/oth):
    The Hebrew אוֹת (oth) serves as a bridge between ordinary reality and divine intervention. Unlike its synonym מופת (mopheth), this term was carefully chosen to emphasize divine authentication. Throughout Scripture, it marks moments where the supernatural breaks into the natural world, serving simultaneously as warning and promise. The word carries special weight in covenant contexts, where it confirms God’s commitments to his people through extraordinary events.
  • “Virgin” (עַלְמָה/almah):
    The Hebrew word עַלְמָה (almah) carries rich layers of meaning beyond simple translation. In biblical texts, it describes a young woman of marriageable age, appearing nine times throughout the Hebrew Bible. While the Septuagint translators opted for παρθένος (parthenos) with its explicit connotation of virginity, the Hebrew term emphasizes both youth and potential. Notably, the authors could have chosen בְּתוּלָה (betulah) but selected עַלְמָה for its broader cultural resonance, encompassing both physical and moral purity while highlighting the woman’s life stage and social status.
  • “Immanuel” (עִמָּנוּ אֵל):
    The name עִמָּנוּ אֵל (Immanuel) weaves together two profound concepts in Hebrew thought. By combining עִמָּנוּ (immanu, “with us”) and אֵל (El, “God”), it creates a powerful theological statement about divine presence. Found in key passages of Isaiah (7:14, 8:8, and 8:10), this name encapsulates the ancient hope of divine intervention and the radical concept of God dwelling among his people.

Unique Insights

The Hebrew text contains a fascinating grammatical feature: the article before “virgin” (הָעַלְמָה, ha’almah) suggests a specific young woman known to the prophet and his audience, while simultaneously pointing to the ultimate fulfillment in one specific woman. This dual-layer prophecy technique, known as prophetic telescoping, allows for both immediate and future fulfillments.

Early rabbinical sources, particularly the Jerusalem Talmud (Berakoth 5:2), note the unusual grammar of the phrase “and shall call His name,” suggesting that the naming comes from divine rather than human initiative. The Targum Jonathan, while not explicitly mentioning virgin birth, emphasizes the supernatural nature of this sign and its connection to divine deliverance.

Justin Martyr, in his “Dialogue with Trypho,” records that some ancient Jewish interpreters understood this passage as referring to Hezekiah, while others saw it as purely Messianic. The early church father Irenaeus noted that the Hebrew text’s emphatic “therefore” (לָכֵן) suggests this sign must be something extraordinary enough to convince a skeptical king.

Theological Implications

The verse carries profound theological weight, establishing several key doctrinal points:

  • The virgin birth as a sign of divine intervention
  • The incarnation of God (Immanuel concept)
  • The dual nature of Messianic prophecy
  • God’s sovereign control over history
  • The supernatural nature of salvation
  • The role of signs in divine revelation

Interpretative Issues

The primary interpretative challenge centers on the meaning of עַלְמָה (almah) and its relationship to both immediate and Messianic fulfillments. Some scholars argue for a purely historical fulfillment in Isaiah’s time, while others see only the Messianic fulfillment. A balanced approach recognizes both: an immediate sign for Ahaz (possibly involving Isaiah’s wife or another young woman in the royal court) and the ultimate fulfillment in Miryam (Mary) and Yeshua.

Biblical Echoes

Direct quotation appears in:

Thematic connections include:

Practical Wisdom

The prophecy of Isaiah 7:14 speaks to our daily struggles and hopes. Just as King Ahaz faced threatening armies and overwhelming odds, we too encounter situations that seem impossible to overcome. Whether it’s a health crisis, financial hardship, or relationship struggles, this prophecy reminds us that God specializes in stepping into our darkest moments with signs of His presence.

The name Immanuel – “God with us” – isn’t just a historical concept but a living reality for every believer today. When you feel overwhelmed at work, when you face difficult decisions, when anxiety creeps in during sleepless nights: God is with you.

Like those ancient believers who waited centuries to see this prophecy’s ultimate fulfillment in Jesus, we’re called to trust God’s timing while actively living out our faith. Each time we choose to believe in God’s presence despite our circumstances, we participate in the enduring truth of this ancient promise.

Did You Know

Archaeological discoveries at Tel Dan and Jerusalem have confirmed the historical context of the Syro-Ephraimite crisis mentioned in Isaiah 7, including evidence of military preparations in Jerusalem dating to this precise period. These findings provide remarkable confirmation of the historical setting in which this prophecy was given.​​​​​​​​​​​​​​​​

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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