Was Melchizedek a Pre-Incarnate Form of Jesus?
Introduction
The question, “Was Melchizedek a pre-incarnate form of Jesus?” delves into a mysterious biblical figure who appears briefly in the Old Testament and is later referenced in the New Testament. Melchizedek, described as the king of Salem and a priest of God Most High, interacts with Abraham in a unique way, leading to various interpretations about his identity. Some theologians and Bible scholars suggest that Melchizedek may have been a Christophany—a pre-incarnate appearance of Jesus Christ. To explore this question thoroughly, we will examine the historical and cultural context, the relevant scriptural passages, and the theological perspectives that inform this discussion.
Narrative Context
Melchizedek is introduced in Genesis 14:18-20 when he meets Abram (later Abraham) after a victorious battle against kings who had taken Abram’s nephew Lot captive. Melchizedek is described as both the king of Salem (a name that many scholars associate with Jerusalem) and a priest of God Most High. He blesses Abram and receives a tithe from him, which is significant in demonstrating his spiritual authority.
Melchizedek’s appearance is sudden and without genealogical record, which is unusual in the biblical narrative where lineage is often detailed. This absence of background has led to much speculation about his identity. The writer of Hebrews, in the New Testament, further elaborates on Melchizedek’s priesthood as a type of Christ’s eternal priesthood (Hebrews 7), drawing theological connections between Melchizedek and Jesus. However, whether Melchizedek was a pre-incarnate form of Jesus or simply a type of Christ is a matter of interpretation.
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Scriptural Foundations
Several key verses from the World English Bible (WEB) provide insight into Melchizedek’s identity and how it relates to the person of Jesus Christ:
Genesis 14:18-20: “Melchizedek king of Salem brought out bread and wine. He was priest of God Most High. He blessed him, and said, ‘Blessed be Abram of God Most High, possessor of heaven and earth: and blessed be God Most High, who has delivered your enemies into your hand.’ Abram gave him a tenth of all.”
This passage introduces Melchizedek as a king and priest who blesses Abram and receives a tithe from him. The offering of bread and wine is seen by some as symbolic, possibly foreshadowing the elements of the Lord’s Supper.
Psalm 110:4: “Yahweh has sworn, and will not change his mind: ‘You are a priest forever in the order of Melchizedek.'”
This Messianic psalm, attributed to David, prophesies about a future priest-king who will come in the “order of Melchizedek.” It connects the concept of Melchizedek’s priesthood with an eternal priesthood, later associated with Jesus.
Hebrews 7:1-3: “For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.”
This passage in Hebrews presents Melchizedek as a figure who is “like the Son of God” and emphasizes his eternal priesthood, “without genealogy,” which some interpret as implying a divine or eternal nature.
Perspectives from Others
Some theologians argue that Melchizedek is indeed a pre-incarnate appearance of Jesus Christ, pointing to the language used in Hebrews that describes him as having “neither beginning of days nor end of life” and being “like the Son of God.” This interpretation views Melchizedek as more than a mere human and considers his encounter with Abraham as a Christophany—a visible manifestation of Christ before His incarnation.
Other scholars, however, suggest that Melchizedek was a historical figure and a “type” or foreshadowing of Christ, rather than Christ Himself. This view holds that Melchizedek’s priesthood serves as a model for understanding Christ’s eternal priesthood, as described in Hebrews. The description in Hebrews 7:3, “without father, without mother, without genealogy,” is understood metaphorically, highlighting that Melchizedek’s priesthood is not dependent on Levitical descent but foreshadows the unique and eternal priesthood of Christ.
The perspective most aligned with biblical teachings recognizes Melchizedek as a typological figure—a real historical king-priest whose life and ministry prefigure the ultimate High Priest, Jesus Christ. This interpretation avoids over-literalizing the descriptive language in Hebrews while respecting the typological connections between Melchizedek and Jesus.
Identifying Misunderstandings
A common misunderstanding is that Melchizedek must be a pre-incarnate Christ because he is described as “without genealogy” and “remains a priest continually.” However, this language can be understood typologically, indicating that his priesthood is not based on the genealogical requirements of the Levitical priesthood, rather than suggesting he was not a human being.
Another misconception is that Melchizedek was an angel or a heavenly being. The text does not provide evidence for this, and Hebrews specifically states that Jesus was made like Melchizedek, indicating a real, earthly figure whose role as king and priest foreshadows Christ’s greater fulfillment of these offices.
Relevance and Application for You
For modern Christians, the discussion about Melchizedek offers important lessons about understanding the continuity between the Old and New Testaments and the ways in which the Old Testament foreshadows the coming of Christ. Just as Melchizedek was both a king and a priest, Jesus fulfills these roles perfectly, serving as both our sovereign King and our eternal High Priest.
This also encourages believers to study the Scriptures deeply to recognize how God’s plan of redemption unfolds across the entire Bible. It teaches us to love what God loves—the revelation of His Son throughout Scripture—and to hate what He hates—confusion and division over speculative interpretations that are not firmly grounded in the text.
Encouragement and Conclusion
The figure of Melchizedek serves as a profound type of Christ, illustrating the eternal and perfect priesthood of Jesus that surpasses the Levitical priesthood. Whether one views Melchizedek as a pre-incarnate appearance of Christ or as a type pointing to Christ, the central message remains clear: Jesus is our eternal High Priest, interceding for us forever. As we reflect on these truths, let us be encouraged to delve deeper into the Word of God, to grow in understanding and faithfulness, and to hold fast to the hope that we have in Christ, who remains our King of righteousness and peace.
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