What is the meaning of Ruth 2?
Introduction to Ruth 2
Ruth 2 unfolds one of the most beautiful examples of divine providence in Scripture, where seemingly chance encounters reveal God’s sovereign hand in arranging circumstances for His redemptive purposes. This pivotal chapter introduces Boaz, a wealthy landowner whose character reflects the chesed (loving-kindness) of God Himself. Through Ruth’s initiative to glean in the fields and Boaz’s extraordinary kindness, we witness how יהוה (Yahweh) orchestrates events to provide for His people and advance His covenant purposes.
Context of Ruth 2
This chapter is strategically positioned after the introduction of Naomi and Ruth’s arrival in Bethlehem during the barley harvest. The timing is crucial as it sets up the divine appointment between Ruth and Boaz. The narrative takes place during the period of the Judges, a dark time in Israel’s history characterized by the refrain “everyone did what was right in their own eyes” (Judges 21:25). Against this backdrop, the story of Ruth shines even brighter, demonstrating that יהוה (Yahweh) was still actively working through faithful individuals.
Within the broader biblical narrative, Ruth 2 serves as a crucial link in the genealogy of the Messiah. The chapter’s events set in motion a series of divinely orchestrated circumstances that will ultimately lead to the birth of King David and, through his lineage, to Yeshua Himself. The themes of redemption, providence, and chesed (loving-kindness) presented here echo throughout Scripture and find their ultimate fulfillment in the Messiah’s redemptive work.
Ancient Key Word Study
- חֶסֶד (chesed) – This foundational Hebrew word appears in verse 20, traditionally translated as “kindness” but carrying much deeper connotations of covenant faithfulness, steadfast love, and merciful devotion. Boaz’s actions toward Ruth exemplify this divine attribute, reflecting God’s own chesed toward His people.
- לִקֵּט (laqat) – The verb “to glean” appears multiple times in this chapter, representing both the physical act of gathering leftover grain and the spiritual principle of God’s provision for the poor and marginalized. The word’s repetition emphasizes Ruth’s diligence and humility.
- מִקְרֶה (miqreh) – Translated as “she happened to come” in verse 3, this word literally means “by chance,” yet the narrative clearly shows divine providence at work. The apparent coincidence masks God’s sovereign guidance.
- גָּאַל (ga’al) – The term for “kinsman-redeemer” introduced in verse 20 is a technical legal term that becomes central to the story. It encompasses the responsibilities of preserving family lineage, property, and providing for widows, pointing prophetically to the Messiah’s role as our Redeemer.
- כָּנָף (kanaf) – The word for “wings” in verse 12 is used metaphorically to describe divine protection. This beautiful imagery appears throughout Scripture to depict God’s sheltering presence and care for His people.
- נָכַר (nakar) – Translated as “take notice” in verse 10, this verb carries the weight of recognition and acknowledgment. Boaz’s deliberate attention to Ruth reflects God’s personal care for individuals, particularly those society might overlook.
- שָׁכַב (shakab) – The term for “rest” in verse 7 carries connotations of security and peace, foreshadowing the spiritual rest found in the Messiah’s redemption.
Compare & Contrast
- Verse 2’s phrase “let me go to the field” demonstrates Ruth’s initiative and humility. The Hebrew construction emphasizes her willingness to perform menial labor, contrasting with potential pride or entitlement. The word אֲלַקֳּטָה (alaqota) is used instead of the more common אָסַף (asaf), highlighting the specific nature of gleaning as a provision for the poor.
- In verse 8, Boaz’s instruction to “stay here with my young women” uses deliberate language that elevates Ruth’s status from a foreign gleaner to an honored guest. The Hebrew מִן (min) preposition implies close association rather than mere proximity.
- Verse 12’s blessing invokes full reward from יהוה (Yahweh), using שְׁלֵמָה (shelemah) rather than טוֹבָה (tovah), suggesting complete rather than merely good compensation, pointing to God’s perfect provision.
- The description of Ruth’s gleaning success in verse 17 uses precise measurements, emphasizing the supernatural abundance of God’s provision through Boaz’s generosity. The ephah measurement mentioned would have been an extraordinary amount for a single day’s gleaning.
- Verse 20’s declaration of Boaz as a kinsman-redeemer employs specific legal terminology, גֹּאֲלֵנוּ (go’alenu), rather than more general terms for helper or benefactor, establishing the foundational concept of redemption.
Ruth 2 Unique Insights
The chapter contains several profound theological insights that point to deeper spiritual truths. The concept of “happening to come” to Boaz’s field (verse 3) demonstrates what the rabbis call hashgacha pratit (divine providence in the details). The Midrash Rabbah notes that this “chance” encounter was orchestrated by יהוה (Yahweh) Himself, comparing it to the seemingly random events that brought Joseph to power in Egypt.
The early church fathers, particularly Ambrose of Milan, saw in Boaz’s field a type of the Kingdom of God, where believers gather spiritual nourishment from the Word. The specific mention of both barley and wheat harvests suggests the dual nature of Scripture – the basic sustenance of Torah (barley) and the fuller revelation in the Messiah (wheat).
The rabbinical tradition also notes the significance of Ruth’s gathering “until evening” (verse 17), seeing it as a prophetic picture of Israel’s gathering of souls until the evening of this age. This interpretation aligns with Yeshua’s parable of workers in the vineyard (Matthew 20:1-16).
Ruth 2 Connections to Yeshua
The character and actions of Boaz profoundly foreshadow the Messiah’s redemptive work. As a kinsman-redeemer, Boaz exemplifies the role Yeshua would fulfill on a cosmic scale. Just as Boaz provided protection, provision, and ultimately redemption for Ruth, so Yeshua offers these spiritual realities to all who seek refuge under His wings (Matthew 23:37).
The theme of grace toward foreigners anticipates the Messiah’s extension of salvation to the Gentiles. Ruth’s position as a Moabite who finds favor in Israel parallels the mystery revealed in the New Covenant, that through the Messiah, Gentiles become fellow heirs of God’s promises (Ephesians 3:6).
Ruth 2 Scriptural Echoes
This chapter resonates with numerous biblical themes and passages. The concept of gleaning established in Leviticus 19:9-10 finds perfect expression here, demonstrating how God’s Torah provisions protect the vulnerable. The imagery of finding refuge under God’s wings echoes Psalm 91:4 and appears throughout Scripture.
Ruth’s character exemplifies the virtuous woman of Proverbs 31, particularly in her diligence and initiative. The theme of divine providence recalls Joseph’s story, where God worked through seemingly random events to accomplish His purposes (Genesis 45:7-8).
Ruth 2 Devotional
This chapter challenges us to recognize God’s hand in the seemingly ordinary events of our lives. Just as Ruth “happened” to come to Boaz’s field, we too can trust in God’s sovereign guidance of our circumstances. The chapter encourages us to demonstrate chesed (loving-kindness) in practical ways, following Boaz’s example of going beyond mere duty to show genuine care for others.
Ruth’s humility and initiative provide a model for approaching both God and life’s challenges. Her willingness to glean in the fields reminds us that God often provides through our willing participation in His work, even when the task seems mundane. Boaz’s character challenges us to use whatever resources and influence we have to bless others, especially those society might overlook.
Did You Know
- The amount of grain Ruth gleaned (an ephah of barley) was approximately 30-50 pounds, an extraordinary quantity that demonstrated supernatural provision through Boaz’s generosity.
- The practice of gleaning was not merely charity but a dignified system of provision established in Torah, allowing the poor to work for their sustenance rather than merely receive handouts.
- Boaz’s greeting to his workers, “יהוה (Yahweh) be with you,” and their response, “יהוה (Yahweh) bless you,” was more than mere courtesy – it was a profound theological affirmation of God’s presence in daily work.
- The term “kinsman-redeemer” (go’el) had specific legal obligations in ancient Israel, including buying back property, providing for widows, and maintaining family lineage.
- Ruth’s request to glean “among the sheaves” was actually quite bold, as this was typically forbidden to protect against theft. Boaz’s permission demonstrated extraordinary favor.
- The location of Boaz’s field near Bethlehem (“house of bread”) would later become significant as the birthplace of both David and Yeshua.
- The specific mention of both barley and wheat harvests places these events during the counting of the Omer, between Passover and Shavuot (Pentecost).
- Ancient Jewish tradition suggests that Boaz died the day after his marriage to Ruth, making his kindness even more significant as possibly his last righteous act.