Psalm Chapter 71

What is the meaning of Psalm 71?

Introduction to Psalm 71

Psalm 71 stands as a powerful testament to unwavering faith in the face of aging and adversity. This deeply personal prayer, traditionally attributed to David in his later years, weaves together themes of lifelong trust, divine protection, and unceasing praise. The psalm presents a moving portrait of an elderly believer who, despite facing opposition and physical decline, maintains an unshakeable confidence in God’s faithfulness, drawing from a lifetime of experiencing divine deliverance.

What makes this psalm particularly poignant is its raw emotional honesty combined with rock-solid faith. The psalmist doesn’t hide his vulnerability but rather uses it as a platform to showcase God’s sustaining grace, offering hope and encouragement to believers of all ages who face their own trials and uncertainties.

Context of Psalm 71

Within the broader context of the Psalter, Psalm 71 follows the royal prayer of Psalm 70 and precedes the messianic prophecies of Psalm 72. While Psalm 70 is a brief, urgent cry for help, Psalm 71 expands into a more reflective meditation on God’s lifelong protection. This progression reveals a beautiful pattern: from immediate desperation to seasoned trust, culminating in the grand vision of the Messiah’s reign in Psalm 72.

The psalm shares thematic connections with other psalms of lament and trust, particularly Psalm 22 and Psalm 31, borrowing phrases and motifs from both. However, what sets Psalm 71 apart is its unique perspective of elderly faith, making it one of the few biblical texts that directly addresses the spiritual challenges and opportunities of aging.

In the larger biblical narrative, this psalm bridges the gap between personal experience and communal faith, demonstrating how individual testimony strengthens the entire community of believers. It anticipates New Testament teachings about perseverance and the power of testimony, as seen in passages like 2 Timothy 4:7-8.

Ancient Key Word Study

• מַחְסִי (machsi) – “my refuge” (v.7): This term derives from the root חסה (chasah), meaning to seek shelter or take refuge. Unlike regular shelters, machsi implies an active, conscious choice to trust in God’s protection. The word picture involves fleeing to a high, fortified place that offers both protection and perspective.
• בְטַחְתִּי (vatachti) – “I have trusted” (v.5): From the root בטח (batach), this word conveys more than mere confidence; it suggests a complete reliance that affects one’s entire way of life. The perfect tense used here emphasizes a trust that began in the past and continues into the present.
• מְסַפֵּר (mesaper) – “declaring” (v.15): This participle from the root ספר (sapar) means more than simply telling; it involves carefully recounting or enumerating. The word suggests a detailed, thoughtful testimony of God’s works, implying both reflection and proclamation.
• גְבוּרָתֶךָ (gevuratecha) – “Your power” (v.16): From the root גבר (gavar), this term describes not just physical strength but sovereign might. It’s often associated with God’s redemptive power in history, suggesting both physical deliverance and spiritual transformation.
• זִקְנָה (ziknah) – “old age” (v.9): This noun carries connotations of both dignity and vulnerability. In biblical Hebrew, it’s frequently associated with wisdom and honor, while acknowledging the physical limitations that come with advancing years.
• הוֹדִיעַ (hodia) – “to make known” (v.17): From the root ידע (yada), in the causative form, this verb implies not just sharing information but imparting experiential knowledge. It suggests teaching that transforms both understanding and behavior.
• פְּלִיאוֹת (peliot) – “marvelous deeds” (v.17): This word describes acts that are extraordinary or beyond human capability. The root פלא (pala) conveys the idea of something distinguished by its uniqueness or supernatural quality.
• תָּשׁוּב (tashuv) – “You will restore” (v.20): From the root שׁוב (shuv), this verb carries the idea of returning or turning back. In this context, it suggests both physical revival and spiritual restoration, pointing to God’s power to renew and transform.

Compare & Contrast

• Verse 3: “Be to me a rock of refuge” rather than “Be my protection” emphasizes the permanent, unchanging nature of God’s protection. The Hebrew צוּר (tzur) for “rock” suggests immovability and eternal stability, contrasting with temporary forms of security.
• Verse 5: “For You are my hope” uses תִקְוָתִי (tikvati) rather than מִבְטָחִי (mivtachi), emphasizing future-oriented trust rather than present confidence, highlighting the psalmist’s forward-looking faith despite his age.
• Verse 6: “By You I have been sustained from birth” employs נִסְמַכְתִּי (nismachti) rather than a simpler word for support, conveying the idea of being completely upheld or propped up by God’s power.
• Verse 14: “I will hope continually” uses אֲיַחֵל (ayachel) rather than אֲקַוֶּה (akaveh), suggesting patient, expectant waiting rather than mere anticipation.
• Verse 16: “I will come with the mighty deeds” uses אָבוֹא (avo) suggesting active movement toward rather than passive reception, emphasizing the psalmist’s intentional focus on God’s works.
• Verse 18: “Until I declare Your strength” employs עַד־אַגִּיד (ad-aggid) rather than a more common word for telling, emphasizing the authoritative nature of the testimony.
• Verse 20: “From the depths of the earth” uses מִתְּהֹמוֹת (mitehomot) rather than a simpler term for depths, connecting to creation imagery and God’s ultimate power over life and death.

Psalm 71 Unique Insights

The structure of Psalm 71 reveals a fascinating chiastic pattern that mirrors the human life cycle. The psalm begins and ends with declarations of trust, but at its center (verses 13-14) contains a pivot point where complaint transforms into praise. This structure reflects the rabbinic concept of “yeridah letzorekh aliyah” – descent for the purpose of ascent – suggesting that spiritual growth often comes through confronting and overcoming challenges.

Early rabbinic sources, particularly the Midrash Tehillim, connect this psalm to Abraham’s test of faith, noting that like Abraham, the psalmist’s trust in God deepened with age. The repeated phrase “from my youth” (verses 5, 17) is seen as a parallel to Abraham’s lifelong journey of faith, with each trial building upon previous experiences of God’s faithfulness.

The phrase “do not cast me off in the time of old age” (verse 9) takes on deeper significance when viewed through the lens of ancient Near Eastern culture, where elderly parents were sometimes abandoned when they could no longer contribute to the community. The psalmist transforms this cultural fear into a powerful testimony of God’s unchanging character, contrasting human unreliability with divine faithfulness.

Rabbi David Kimchi (Radak) notes that the unusual combination of praise and petition in this psalm reflects the dual nature of mature faith – both grateful recognition of past deliverances and humble dependence on future grace. This balance offers a profound model for spiritual formation at any age.

Psalm 71 Connections to Yeshua

The psalmist’s declaration “I will come with the mighty deeds of the Lord יהוה” (verse 16) finds its ultimate fulfillment in the Messiah Yeshua, who not only proclaimed God’s mighty acts but embodied them through His ministry, death, and resurrection. The Hebrew phrase used here, בִּגְבֻרוֹת (bigvurot), connects to the New Testament’s emphasis on the power (δύναμις) demonstrated in Yeshua’s ministry.

The theme of being a “wonder” to many (verse 7) parallels how Yeshua would later be called a sign that would be opposed (Luke 2:34). Just as the psalmist’s life testified to God’s faithfulness, Yeshua’s life, death, and resurrection became the ultimate sign of God’s redemptive power. The pattern of suffering followed by vindication in this psalm prefigures the Messiah’s path through death to resurrection, offering hope to all who follow Him.

Psalm 71 Scriptural Echoes

This psalm resonates deeply with several other biblical passages, creating a rich tapestry of interconnected themes. The opening verses echo Psalm 31:1-3, establishing a connection between David’s earlier experiences and his mature reflections. The imagery of being a “wonder to many” (verse 7) connects to Isaiah’s prophecies about the Suffering Servant (Isaiah 52:13-53:12).

The theme of lifelong faith finds parallel expression in 2 Timothy 1:12, where Paul similarly expresses confidence in God’s faithfulness through all circumstances. The psalmist’s desire to declare God’s power to the next generation (verse 18) aligns with Moses’ exhortation in Deuteronomy 6:4-9.

Psalm 71 Devotional

This psalm invites us to examine our own journey of faith through the lens of lifelong trust in God. The psalmist’s example challenges us to view our current trials in light of God’s past faithfulness, transforming our perspective from immediate circumstances to eternal truth.

For those facing aging or physical decline, this psalm offers particular comfort and strategy. Rather than allowing limitations to define us, we’re encouraged to use our experiences as a platform for testimony, focusing on declaring God’s faithfulness to the next generation. This shifts our attention from what we can no longer do to the vital spiritual legacy we can leave.

The psalm also teaches us about the power of remembrance in spiritual warfare. When faced with opposition or doubt, the psalmist actively recalls and declares God’s past deliverances. This practice of intentional remembrance can strengthen our faith in present challenges.

Did You Know

• The Hebrew text contains several rare word forms that appear only in this psalm, suggesting it may have been composed for a specific occasion in the author’s life when facing the challenges of aging.
• The phrase “from my youth” appears twice in this psalm, using different Hebrew constructions (מִנְּעוּרַי and מִנְּעוּרָי), possibly emphasizing different aspects of early life experience.
• Ancient Jewish tradition connects this psalm to David’s flight from Absalom, seeing it as a reflection on faith tested by family betrayal.
• The psalm contains exactly seven direct references to praise or declaring God’s righteousness, a number associated with completeness in Hebrew thought.
• The imagery of being “taken from my mother’s womb” (verse 6) uses terminology that appears in job descriptions for ancient midwives, suggesting God as the ultimate midwife of our life journey.
• The phrase “your righteousness reaches to the heavens” uses similar language to ancient Near Eastern royal inscriptions, but applies these grand terms to God’s character rather than human achievements.
• The term for “old age” (זִקְנָה) appears in only three other psalms, making this one of the few explicit discussions of aging in the Psalter.
• The psalm’s structure includes three main movements: present petition (1-8), reflection on life experience (9-13), and future hope (14-24), creating a complete spiritual biography.
• The repeated use of “And also” (וְגַם) in the latter portion creates a mounting crescendo of praise, a rhetorical device common in Hebrew poetry.
• The reference to the “depths of the earth” uses terminology connected to ancient Near Eastern concepts of the underworld, but transforms it into an affirmation of God’s power to restore life.