Psalm Chapter 133

Commentary

How Pleasant to Live Together in Unity!

(1 Corinthians 1:10-17; Ephesians 4:1-16)

1{A Song of degrees of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!

2It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

3As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

King James Bible

Text courtesy of BibleProtector.com.

How Pleasant to Live in Harmony!
(1 Corinthians 1:10–17; Ephesians 4:1–16)

1 A Song of Ascents. By David. See how good and how pleasant it is for brothers to live together in unity!

2 It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;

3 like the dew of Hermon, that comes down on the hills of Zion: for there Yahweh gives the blessing, even life forevermore.

How Pleasant to Live in Harmony!
(1 Corinthians 1:10–17; Ephesians 4:1–16)

A song of ascents. Of David.

1Behold, how good and pleasant it is

when brothers live together in harmony!

2 It is like fine oil on the head,

running down on the beard,

running down Aaron’s beard

over the collar of his robes.

3 It is like the dew of Hermon

falling on the mountains of Zion.

For there the LORD has bestowed the blessing

of life forevermore.

How Pleasant to Live Together in Unity!

(1 Corinthians 1:10-17; Ephesians 4:1-16)

1A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren -- even together!

2As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,

3As dew of Hermon -- That cometh down on hills of Zion, For there Jehovah commanded the blessing -- Life unto the age!

The F.O.G Commentary:

What is the meaning of Psalm 133?

Introduction to Psalm 133

Psalm 133 stands as one of the most beautiful Songs of Ascent, capturing the essence of brotherly unity in just three verses. This compact yet profound psalm paints a vivid picture of harmony among God’s people using two memorable metaphors: precious oil flowing down Aaron’s beard and the life-giving dew of Mount Hermon descending on Mount Zion. As a Song of Ascent (Shir HaMa’alot), it was likely sung by pilgrims making their way to Jerusalem for the three annual festivals, representing the joy of unified worship and communal celebration.

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Context of Psalm 133

Within the fifteen Songs of Ascent (Psalms 120-134), this psalm occupies a strategic position near the end of the collection. These psalms were traditionally sung by Jewish pilgrims as they “ascended” to Jerusalem, climbing both physically and spiritually toward the presence of God in the Temple. The positioning of this psalm suggests its theme of unity was particularly important as the community gathered for worship.

The broader context reveals this psalm’s connection to King David’s vision for Jerusalem as both the political and spiritual capital of Israel. After years of tribal division and civil war, David understood the precious nature of unity among God’s people. This psalm reflects the fulfillment of Genesis 12:3, where God promised Abraham that through his seed, all nations would be blessed – a unity that would ultimately find its perfect expression in the Messiah.

Ancient Key Word Study

  • יָשַׁב (yashab) – “to dwell”: This verb carries the connotation of permanent settlement rather than temporary residence. In the context of brothers dwelling together, it suggests a committed, intentional community rather than mere coexistence.
  • יַחַד (yachad) – “together”: This term implies more than physical proximity; it suggests unity of purpose, heart, and mind. It’s the same word used in Ezekiel 37:17 when describing the joining of two sticks into one.
  • טוֹב (tov) – “good”: Beyond simple pleasantness, this word carries moral and aesthetic qualities. It’s the same word used in Genesis 1 to describe God’s creation, suggesting divine approval and purpose.
  • נָעִים (na’im) – “pleasant”: This term relates to delight and satisfaction, often used to describe spiritual joy. It appears in Psalm 16:11 regarding the pleasures at God’s right hand.
  • שֶׁמֶן (shemen) – “oil”: This word specifically refers to the holy anointing oil used in priestly consecration, symbolizing the Holy Spirit’s presence and blessing.
  • חֶרְמוֹן (Chermon) – “Hermon”: More than just a geographical location, Mount Hermon represented the northern limit of Israel’s inheritance and was known for its abundant dew, symbolizing God’s blessing.
  • צִיּוֹן (Tzion) – “Zion”: Beyond its geographical meaning, Zion represents God’s chosen dwelling place and the center of His kingdom on earth.
  • בְּרָכָה (berachah) – “blessing”: This term implies both God’s favor and His active empowerment, connecting to the Abrahamic covenant.

Compare & Contrast

  • Verse 1: “Behold” (הִנֵּה – hineh) serves as more than just an attention-getter. The word could have been “Listen” or “Consider,” but “Behold” suggests something visible and tangible about the unity being described. This visual emphasis connects to the vivid metaphors that follow.
  • The phrase “brothers dwelling together” could have been expressed as “people living near each other,” but the chosen Hebrew emphasizes familial bonds (אַחִים – achim) and intentional community (יָשַׁב – yashab).
  • The comparison to “precious oil” (שֶׁמֶן הַטּוֹב) rather than common oil emphasizes the sacred nature of unity. This specific reference to the anointing oil links brotherhood to divine consecration.

Psalm 133 Unique Insights

The rabbinical tradition notes that this psalm contains exactly 133 Hebrew letters, suggesting a divine orchestration in its composition. This numerical harmony reflects the theme of unity it expresses. The Midrash Tehillim connects this psalm to the unity displayed at Mount Sinai, where Israel camped “as one man with one heart” to receive the Torah.

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The metaphor of oil flowing down Aaron’s beard carries profound significance in Jewish mystical thought. The Maharal of Prague teaches that just as oil doesn’t mix with other liquids but rises to the top, true unity elevates the entire community while maintaining the unique identity of each individual. This paradox of unity without uniformity points to the divine nature of genuine brotherhood.

Early Christian writers like Augustine saw in this psalm a prophetic picture of the outpouring of the Holy Spirit at Pentecost, where divine unity transcended natural divisions. The oil flowing from head to beard to garments parallels the Spirit’s movement from Christ (the Head) to His body (the Church).

The comparison to Hermon’s dew descending on Zion is particularly striking because Mount Hermon is physically separated from Jerusalem by about 200 kilometers. This supernatural image suggests that true unity transcends natural boundaries and limitations, foreshadowing the global unity of believers in the Messiah.

Psalm 133 Connections to Yeshua

The imagery of the anointing oil flowing down from the head beautifully prefigures the relationship between Yeshua and His body, the Church. Just as Colossians 1:18 describes Messiah as “the head of the body, the church,” this psalm illustrates how blessing and anointing flow from Him to all believers.

The psalm’s emphasis on brotherly unity finds its ultimate fulfillment in Yeshua’s high priestly prayer in John 17:21-23, where He prays for His followers to be one as He and the Father are one. This unity, like the precious oil, is both a gift from above and a testimony to the world of God’s presence among His people.

Psalm 133 Scriptural Echoes

This psalm resonates with numerous biblical passages about unity and blessing. It connects to Genesis 13:8 where Abraham seeks peace with Lot, saying “we are brothers.” The theme of priestly anointing echoes Exodus 30:22-33, where the holy anointing oil’s composition is described.

The blessing of unity recalls Genesis 11:6, where God acknowledges the power of human unity, though misused at Babel. This finds redemptive fulfillment in Acts 2:1, where the Church is “with one accord in one place” at Pentecost.

The dew imagery connects to Hosea 14:5, where God promises to be “like the dew to Israel.” The theme of commanded blessing echoes Leviticus 25:21, where God promises to command His blessing upon the obedient.

Psalm 133 Devotional

In our increasingly polarized world, this psalm challenges us to view unity not as a mere social ideal but as a sacred calling. The metaphor of anointing oil reminds us that true unity is a supernatural gift, not achieved through human effort alone but received through submission to the Holy Spirit.

Consider how the oil flows downward, suggesting that unity begins with humility. Just as the dew falls from heaven, we must recognize that genuine brotherhood is a grace that descends from above. In your daily interactions, ask yourself: Am I contributing to the kind of unity that attracts God’s blessing?

This psalm invites us to be agents of unity in our communities, remembering that where true brotherhood exists, God commands His blessing. Practice intentional acts of reconciliation and bridge-building, knowing that every step toward unity is a step toward experiencing more of God’s presence.

Did You Know

  • The anointing oil mentioned in this psalm contained exactly four spices mixed with olive oil, according to Exodus 30:23-25, symbolizing the comprehensive nature of divine blessing.
  • Mount Hermon’s dew was so abundant that ancient travelers reported their tents would be soaked in the morning as if it had rained, making it a powerful symbol of God’s provision.
  • The phrase “dwelling together” (שֶׁבֶת אַחִים) appears only here in the entire Hebrew Bible, emphasizing the unique nature of the unity being described.
  • The garment mentioned in verse 2 refers specifically to the hem of Aaron’s robe, which had pomegranates and bells attached, symbolizing fruitfulness and testimony.
  • This is one of only four psalms that mention Aaron by name, connecting priestly ministry with the theme of unity.
  • The ancient rabbis taught that this psalm was sung at the completion of the Second Temple, celebrating the restoration of national unity.
  • The metaphor of oil flowing down suggests that true unity, like gravity, follows a natural divine order – from God through leadership to the entire community.
  • The distance between Mount Hermon and Mount Zion (approximately 200 kilometers) makes the dew metaphor particularly miraculous, suggesting supernatural blessing.
  • In ancient times, dew was considered more reliable than rain in Israel, making it a powerful symbol of God’s faithful provision.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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