Psalm Chapter 105

What is the meaning of Psalm 105?

Introduction to Psalm 105

Psalm 105 stands as a masterful historical psalm that recounts God’s faithfulness to Israel through their early history, from the covenant with Abraham through the exodus from Egypt and entry into the Promised Land. This psalm is particularly noteworthy for its focus on remembering and celebrating God’s mighty acts in history, emphasizing the importance of passing down these sacred memories to future generations. Unlike many other historical psalms that highlight Israel’s failures, Psalm 105 maintains an entirely positive tone, focusing solely on God’s faithfulness and miraculous interventions on behalf of His chosen people.

The psalm opens with a universal call to praise and transitions into a detailed recounting of יהוה’s covenant faithfulness, demonstrating how He preserved a small clan of wandering patriarchs and transformed them into a mighty nation. This historical recitation serves not merely as a history lesson but as a testimony to God’s sovereign power and unwavering commitment to His promises.

Context of Psalm 105

Within the Psalter, Psalm 105 belongs to Book IV (Psalms 90-106) and forms part of a series of historical psalms that include Psalms 78, 106, and 136. It shares significant parallels with 1 Chronicles 16:8-22, suggesting a connection to Israel’s temple worship. The placement of this psalm within Book IV is significant, as this section of the Psalter generally focuses on God’s kingship and faithfulness to His covenant promises.

The immediate context reveals a deliberate pairing with Psalm 106, forming a complementary duo. While Psalm 105 celebrates God’s faithful acts toward Israel, Psalm 106 confesses Israel’s unfaithfulness toward God. This juxtaposition serves to heighten the contrast between divine faithfulness and human fickleness, magnifying God’s grace and mercy.

In the broader biblical narrative, this psalm connects to the larger themes of covenant, promise, and fulfillment that run throughout Scripture. It particularly emphasizes the Abrahamic covenant and its progressive fulfillment, demonstrating how God’s promises to Abraham were faithfully carried out through successive generations, ultimately pointing toward their complete fulfillment in the Messiah.

Ancient Key Word Study

• זכר (zakar) “Remember” (v. 5) – This Hebrew word carries more weight than mere mental recall. It implies active participation in the memory, calling God’s people to internalize and act upon their historical memory. The word appears frequently in covenant contexts, emphasizing the ongoing nature of God’s covenant relationship.
• בחירו (bechirav) “His chosen ones” (v. 6) – The root בחר (bachar) emphasizes divine election. This term connects to the broader biblical theme of God’s sovereign choice in salvation history, foreshadowing the election of believers in Messiah (Ephesians 1:4).
• ברית (berit) “covenant” (v. 8) – This foundational Hebrew term represents the binding relationship between God and His people. The word appears at a crucial point in the psalm, emphasizing the covenant as the framework for understanding God’s historical acts.
• חק (choq) “statute” (v. 10) – Refers to a permanent decree or ordinance. Unlike human laws that can be changed, this term implies divine authority and permanence, emphasizing the eternal nature of God’s promises.
• נחלה (nachalah) “inheritance” (v. 11) – This term carries legal and relational significance, referring not just to property but to a divinely granted possession that defines identity and purpose.
• משיחי (meshichay) “My anointed ones” (v. 15) – A term rich with messianic implications, here referring to the patriarchs as God’s chosen servants but pointing forward to the ultimate Anointed One, Yeshua.
• פלא (pele) “wonders” (v. 5) – This word specifically denotes supernatural acts that inspire awe and amazement, setting apart God’s works from natural occurrences.
• עבד (eved) “servant” (v. 6) – In reference to Abraham, this term carries connotations of both humility and honor, describing one who has been chosen for special divine service.

Compare & Contrast

• Verse 1-2’s call to “give thanks” and “make known” employs the Hebrew הודו (hodu) rather than the more common ברך (barech). This choice emphasizes active, public proclamation rather than private blessing, highlighting the testimonial nature of praise.
• The phrase “Seed of Abraham” (v. 6) rather than “Children of Israel” is chosen deliberately to emphasize the covenant connection back to Abraham, establishing the historical framework for the entire psalm.
• Verse 8’s statement that God “remembers His covenant forever” uses זכר (zakar) in the present tense, emphasizing ongoing divine faithfulness rather than past remembrance.
• The description of Joseph being “sold as a slave” (v. 17) uses the term נמכר (nimkar) rather than the more common מכר (makar), emphasizing the passive nature of Joseph’s situation and God’s sovereign oversight.
• The plague narratives (v. 28-36) are presented in a different order than Exodus, suggesting a poetic rather than chronological arrangement, emphasizing theological meaning over historical sequence.
• The phrase “flame of fire” (v. 32) uses להבה (lehaba) rather than the more common אש (esh), emphasizing the supernatural nature of God’s judgment.
• Verse 45’s conclusion using בעבור (ba’avur) “in order that” emphasizes divine purpose rather than mere sequence, showing God’s intentionality in His historical acts.

Psalm 105 Unique Insights

The psalm’s structure reveals a sophisticated chiastic pattern that emphasizes God’s covenant faithfulness at its center. This literary structure wasn’t merely artistic but served to embed the message deeply in the memory of worshippers. The ancient Jewish practice of memorizing such historical psalms created a living connection between past and present, making God’s mighty acts immediately relevant to each generation.

Rabbi Saadia Gaon (882-942 CE) noted that the psalm’s selective retelling of history – focusing solely on God’s faithfulness while omitting Israel’s failures – serves a specific theological purpose. This approach demonstrates that God’s covenant faithfulness operates independently of human merit, foreshadowing the unconditional nature of the New Covenant in Messiah Yeshua.

The Midrash Tehillim observes that the psalm’s emphasis on God’s protection of the patriarchs (v. 14-15) demonstrates a pattern of divine preservation that extends beyond individuals to the entire covenant community. This pattern finds its ultimate expression in God’s preservation of the remnant of Israel and the protection of the Body of Messiah throughout history.

Ancient Jewish interpretations recognized the prophetic significance of the Joseph narrative within the psalm (v. 17-22). The pattern of suffering followed by exaltation was seen as a template for Israel’s national experience and, in Messianic understanding, points clearly to Yeshua’s death and resurrection.

Psalm 105 Connections to Yeshua

The psalm’s emphasis on covenant faithfulness finds its ultimate fulfillment in Yeshua the Messiah, through whom all of God’s promises find their “yes” and “amen” (2 Corinthians 1:20). The historical progression from Abraham through the exodus presents a pattern of divine redemption that reaches its climax in Messiah’s work of salvation.

The portrayal of Joseph’s suffering and exaltation (v. 17-22) provides a prophetic pattern that points to Yeshua’s own experience. Just as Joseph was rejected by his brothers but became their savior, so Yeshua was rejected by His own but became the source of salvation for both Israel and the nations. This parallel extends to Joseph’s role in preserving life during famine, foreshadowing Yeshua as the Bread of Life who provides eternal sustenance for His people.

Psalm 105 Scriptural Echoes

The psalm’s opening call to praise echoes through Scripture, finding parallel expressions in Isaiah 12:4 and 1 Chronicles 16:8-22. The theme of remembering God’s wonders connects to Deuteronomy 4:9, where Israel is commanded to remember and teach God’s acts to future generations.

The covenant focus links directly to the Abrahamic covenant in Genesis 15 and 17, while the exodus narrative echoes throughout the prophets as a paradigm of God’s redemptive power. The New Testament picks up these themes, particularly in Stephen’s speech (Acts 7) and Paul’s teachings on God’s faithfulness to Israel (Romans 9-11).

Psalm 105 Devotional

This psalm challenges us to cultivate active remembrance of God’s faithfulness in our lives. Just as Israel was called to remember and celebrate God’s mighty acts, we too should regularly recount how the Lord has worked in our personal history and in the history of His people.

The psalm’s focus on God’s covenant faithfulness provides enormous encouragement for believers today. When we face uncertain circumstances, we can draw strength from knowing that the same God who protected Abraham, preserved Joseph, and delivered Israel continues to watch over His people today. His promises remain as sure as ever, fully guaranteed in Messiah Yeshua.

Did You Know

• The Hebrew text contains exactly 45 verses, corresponding to the traditional Jewish understanding of 45 generations from Abraham to Yeshua, though this was likely not intentional but shows God’s sovereignty over even such details.
• The psalm shares its opening verses with 1 Chronicles 16:8-22, suggesting it may have been used in Second Temple worship.
• The order of the plagues differs from Exodus, demonstrating that the psalm’s purpose is theological rather than strictly historical.
• Ancient Jewish tradition suggests this psalm was sung during the morning temple service on the first day of the week.
• The phrase “touch not My anointed ones” (v. 15) was traditionally understood as referring to the patriarchs, who were seen as prophet-kings in Jewish tradition.
• The psalm makes no mention of Moses by name, focusing instead on God’s direct actions, emphasizing divine sovereignty.
• The Hebrew word for “remember” (זכר) appears at key structural points in the psalm, creating a framework of memorial.
• Archaeological discoveries have confirmed many details of ancient Egyptian life mentioned in the psalm’s exodus narrative.
• The psalm’s structure follows the pattern of ancient Near Eastern treaty documents, reinforcing its covenant focus.
• Recent linguistic studies suggest some of the Hebrew expressions used are very ancient, possibly dating to the early monarchy period.