Proverbs Chapter 18

Updated: September 14, 2025
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The Unfriendly Pursue Selfishness

1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

2A fool hath no delight in understanding, but that his heart may discover itself.

3When the wicked cometh, then cometh also contempt, and with ignominy reproach.

4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

6A fool's lips enter into contention, and his mouth calleth for strokes.

7A fool's mouth is his destruction, and his lips are the snare of his soul.

8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

9He also that is slothful in his work is brother to him that is a great waster.

10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

11The rich man's wealth is his strong city, and as an high wall in his own conceit.

12Before destruction the heart of man is haughty, and before honour is humility.

13He that answereth a matter before he heareth it, it is folly and shame unto him.

14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16A man's gift maketh room for him, and bringeth him before great men.

17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18The lot causeth contentions to cease, and parteth between the mighty.

19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

23The poor useth intreaties; but the rich answereth roughly.

24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

King James Bible

Text courtesy of BibleProtector.com.

The Selfishness of the Unfriendly

1 An unfriendly man pursues selfishness, and defies all sound judgment.

2 A fool has no delight in understanding, but only in revealing his own opinion.

3 When wickedness comes, contempt also comes, and with shame comes disgrace.

4 The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.

5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

6 A fool’s lips come into strife, and his mouth invites beatings.

7 A fool’s mouth is his destruction, and his lips are a snare to his soul.

8 The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.

9 One who is slack in his work is brother to him who is a master of destruction.

10 The name of Yahweh is a strong tower: the righteous run to him, and are safe.

11 The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.

12 Before destruction the heart of man is proud, but before honor is humility.

13 He who gives answer before he hears, that is folly and shame to him.

14 A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?

15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.

16 A man’s gift makes room for him, and brings him before great men.

17 He who pleads his cause first seems right; until another comes and questions him.

18 The lot settles disputes, and keeps strong ones apart.

19 A brother offended is more difficult than a fortified city; and disputes are like the bars of a castle.

20 A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.

21 Death and life are in the power of the tongue; those who love it will eat its fruit.

22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh.

23 The poor plead for mercy, but the rich answer harshly.

24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother.

The Selfishness of the Unfriendly

1 He who isolates himself pursues selfish desires;

he rebels against all sound judgment.

2 A fool does not delight in understanding,

but only in airing his opinions.

3 With a wicked man comes contempt as well,

and shame is accompanied by disgrace.

4 The words of a man’s mouth are deep waters;

the fountain of wisdom is a bubbling brook.

5 Showing partiality a to the wicked is not good,

nor is depriving the innocent of justice.

6 A fool’s lips bring him strife,

and his mouth invites a beating.

7 A fool’s mouth is his ruin,

and his lips are a snare to his soul.

8 The words of a gossip are like choice morsels

that go down into the inmost being.

9 Whoever is slothful in his work

is brother to him who destroys.

10 The name of the LORD is a strong tower;

the righteous run to it b and are safe.

11 A rich man’s wealth is his fortified city;

it is like a high wall in his imagination.

12 Before his downfall a man’s heart is proud,

but humility comes before honor.

13 He who answers a matter before he hears it—

this is folly and disgrace to him.

14 The spirit of a man can endure his sickness,

but who can survive a broken spirit?

15 The heart of the discerning acquires knowledge,

and the ear of the wise seeks it out.

16 A man’s gift opens doors for him,

and brings him before great men.

17 The first to state his case seems right

until another comes and cross-examines him.

18 Casting the lot ends quarrels

and separates strong opponents.

19 An offended brother is harder to win than a fortified city,

and disputes are like the bars of a castle.

20 From the fruit of his mouth a man’s belly is filled;

with the harvest from his lips he is satisfied.

21 Life and death are in the power of the tongue,

and those who love it will eat its fruit.

22 He who finds a wife finds a good thing

and obtains favor from the LORD.

23 The poor man pleads for mercy,

but the rich man answers harshly.

24 A man of many companions may come to ruin,

but there is a friend who stays closer than a brother.

 

Footnotes:

5 a Hebrew Lifting the face
10 b Or to Him

The Unfriendly Pursue Selfishness

1For an object of desire he who is separated doth seek, With all wisdom he intermeddleth.

2A fool delighteth not in understanding, But -- in uncovering his heart.

3With the coming of the wicked come also hath contempt, And with shame -- reproach.

4Deep waters are the words of a man's mouth, The fountain of wisdom is a flowing brook.

5Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment.

6The lips of a fool enter into strife, And his mouth for stripes calleth.

7The mouth of a fool is ruin to him, And his lips are the snare of his soul.

8The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

9He also that is remiss in his work, A brother he is to a destroyer.

10A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high.

11The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.

12Before destruction the heart of man is high, And before honour is humility.

13Whoso is answering a matter before he heareth, Folly it is to him and shame.

14The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?

15The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.

16The gift of a man maketh room for him, And before the great it leadeth him.

17Righteous is the first in his own cause, His neighbour cometh and hath searched him.

18The lot causeth contentions to cease, And between the mighty it separateth.

19A brother transgressed against is as a strong city, And contentions as the bar of a palace.

20From the fruit of a man's mouth is his belly satisfied, From the increase of his lips he is satisfied.

21Death and life are in the power of the tongue, And those loving it eat its fruit.

22Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.

23With supplications doth the poor speak, And the rich answereth fierce things.

24A man with friends is to show himself friendly, And there is a lover adhering more than a brother!

New Bible Challenges and Quizzes being added regularly.

The F.O.G Commentary

When Words Build Bridges or Burn Them Down

What’s Proverbs 18 about?

This chapter is like a master class in human relationships and the power of our words. Solomon dives deep into how our speech can either create connection or cause destruction, exploring everything from the dangers of isolation to the life-changing impact of finding the right spouse.

The Full Context

Proverbs 18 sits right in the heart of Solomon’s collected wisdom sayings, written during Israel’s golden age when the nation was experiencing unprecedented peace and prosperity. Solomon, drawing from his vast experience ruling over diverse peoples and observing human nature, compiled these insights for his son and future leaders. The historical context is crucial – this wasn’t theoretical philosophy but practical wisdom forged in the crucible of real leadership challenges, international diplomacy, and the daily complexity of governing a thriving kingdom.

The chapter forms part of the larger collection of individual proverbs that make up the core of the book (chapters 10-29), where each verse typically stands as a complete thought while contributing to broader themes. Here, Solomon weaves together observations about communication, relationships, justice, and character that would have resonated deeply with his ancient audience living in a honor-shame culture where words carried tremendous weight. The literary structure moves from personal character issues (isolation, listening) to interpersonal dynamics (friendship, marriage) to community concerns (justice, conflict resolution), creating a comprehensive guide for navigating the complexities of human relationships in wisdom.

What the Ancient Words Tell Us

The Hebrew word rûach appears in Proverbs 18:14 when talking about the spirit that sustains someone through sickness. This isn’t just talking about your attitude or mental toughness – it’s referring to that deep, inner life force that comes from God. When Solomon says “a crushed spirit who can bear?” he’s pointing to something far more devastating than physical illness.

Grammar Geeks

The word pālal in verse 1 literally means “to intervene” or “to interpose.” When someone isolates themselves and “rages against all sound judgment,” they’re actually positioning themselves as an obstacle to wisdom rather than a receiver of it. The grammar suggests active resistance, not passive withdrawal.

The phrase “deep waters” in verse 4 uses the Hebrew mayim amūqîm, which ancient readers would have immediately connected to hidden springs or underground rivers. These were precious water sources in the arid Middle East – hard to find but incredibly valuable once discovered. Solomon is saying that wise words aren’t surface-level platitudes but come from deep, hidden reserves of understanding.

What Would the Original Audience Have Heard?

When ancient Israelites heard Proverbs 18:22 – “He who finds a wife finds a good thing and obtains favor from the LORD” – they weren’t thinking about romantic love the way we do. In their world, marriage was primarily about creating stable households that could contribute to community strength and covenant faithfulness. A “good wife” wasn’t just personally compatible but was someone who would help establish a household that honored God and blessed the broader community.

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The warnings about hasty speech would have hit particularly hard in a culture where your word was your bond. There were no written contracts for most transactions, no legal system quite like ours. When verse 13 talks about answering before listening, the original audience would have understood this as potentially catastrophic for business relationships, family negotiations, and community standing.

Did You Know?

In ancient Near Eastern cultures, the concept of “name” in verse 10 carried far more weight than today. Your name represented your entire reputation, character, and family legacy. When Solomon calls God’s name a “strong tower,” he’s invoking the idea that God’s reputation and character are so solid they provide unshakeable security.

Wrestling with the Text

Here’s something that puzzles me about verse 1: “Whoever isolates himself seeks his own desire; he rages against all sound judgment.” Wait – isn’t solitude sometimes necessary for wisdom? Don’t we need quiet time to think and reflect?

The key is in that word “isolates” – this isn’t about healthy solitude for reflection, but about cutting yourself off from community input entirely. The person Solomon describes has decided that their own perspective is sufficient and everyone else’s input is unwelcome. They’re not seeking wisdom in solitude; they’re protecting their preferences from the inconvenience of other people’s insights.

Wait, That’s Strange…

Verse 17 says “The one who states his case first seems right, until the other comes and examines him.” This is ancient wisdom about confirmation bias! Solomon understood something about human psychology that we’re still learning – the first version of any story we hear tends to shape our entire perspective, even when we get additional information later.

The tension between verses 2 and 13 reveals something profound about wisdom: it’s not just about having smart thoughts, but about engaging with others’ thoughts well. The fool “takes no pleasure in understanding, but only in expressing his opinion,” while the wise person knows that “answering before listening” is both folly and shame.

How This Changes Everything

This chapter completely reframes how we think about personal growth and wisdom. We’re so used to the idea that wisdom comes from individual study, personal revelation, or private reflection. But Solomon keeps pointing us back to community – the danger of isolation, the necessity of listening, the value of correction, the blessing of good relationships.

The progression is stunning: Start with humility (don’t isolate), add listening skills (hear before you speak), cultivate relationships (friendship, marriage), and you’ll find yourself better equipped to handle life’s challenges and even participate in justice and community healing.

“The words of wise people are like deep waters – not easy to access, but incredibly valuable once you find them.”

Verse 21 might be the most practical wisdom in the entire chapter: “Death and life are in the power of the tongue.” Every conversation you have today will either build something or tear something down. Every word you speak to your spouse, your kids, your coworkers, carries the power to create or destroy. Solomon isn’t being dramatic – he’s being realistic about the long-term impact of our daily communication choices.

Key Takeaway

Your words have more power than you think, and wisdom is far too valuable to pursue alone. The path to a meaningful life runs through learning to listen well and speak carefully, while staying connected to people who can help you see your blind spots.

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Proverbs 18:1, Proverbs 18:4, Proverbs 18:10, Proverbs 18:13, Proverbs 18:14, Proverbs 18:17, Proverbs 18:21, Proverbs 18:22, wisdom, communication, relationships, marriage, listening, community, isolation, speech, words, power of tongue, understanding, friendship, character, judgment

Proverbs Chapter 18

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God's Word is too vast for a single perspective. We all have a story, and as believers we all carry the Holy Spirit who is the Revealer. With this in mind - I would love to read your comments.



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