Numbers 17

Commentary

Aaron's Staff Buds

1And the LORD spake unto Moses, saying, 2Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. 3And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. 4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. 5And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. 6And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods. 7And Moses laid up the rods before the LORD in the tabernacle of witness.

8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. 9And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod. 10And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not. 11And Moses did so: as the LORD commanded him, so did he.

12And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish. 13Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?

King James Bible

Text courtesy of BibleProtector.com.

Aaron’s Staff Buds

1 Yahweh spoke to Moses, saying, 2 “Speak to the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write every man’s name on his rod. 3 You shall write Aaron’s name on the rod of Levi; for there shall be one rod for each head of their fathers’ houses. 4 You shall lay them up in the Tent of Meeting before the testimony, where I meet with you. 5 It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.” 6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods. 7 Moses laid up the rods before Yahweh in the tent of the testimony.

8 It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds. 9 Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod. 10 Yahweh said to Moses, “Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.” 11 Moses did so. As Yahweh commanded him, so he did.

12 The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! 13 Everyone who comes near, who comes near to the tabernacle of Yahweh, dies! Will we all perish?”

Aaron’s Staff Buds

1 And the LORD said to Moses, 2 “Speak to the Israelites and take from them twelve staffs, one from the leader of each tribe. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe. 4 Place the staffs in the Tent of Meeting in front of the Testimony, a where I meet with you. 5 The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”

6 So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them. 7 Then Moses placed the staffs before the LORD in the Tent of the Testimony.

8 The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds. 9 Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff.

10 The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.” 11 So Moses did as the LORD had commanded him.

12 Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost! 13 Anyone who comes near the tabernacle of the LORD will die. Are we all going to perish?”

 

Footnotes:

4 a The Testimony  refers to the stone tablets in the ark of the covenant inscribed with the Ten Commandments; also in verse 10.

Aaron's Staff Buds

1And Jehovah speaketh unto Moses, saying, 2'Speak unto the sons of Israel, and take from them each a rod, for a father's house, from all their princes, for the house of their fathers, twelve rods; the name of each thou dost write on his rod, 3and Aaron's name thou dost write on the tribe of Levi; for one rod is for the head of their fathers' house: 4and thou hast placed them in the tent of meeting, before the testimony, where I meet with you. 5'And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.' 6And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers' house, twelve rods, and the rod of Aaron is in the midst of their rods; 7and Moses placeth the rods before Jehovah, in the tent of the testimony.

8And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds; 9and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod. 10And Jehovah saith unto Moses, 'Put back the rod of Aaron, before the testimony, for a charge, for a sign to the sons of rebellion, and thou dost remove their murmurings from off me, and they do not die;' 11and Moses doth as Jehovah hath commanded him; so he hath done.

12And the sons of Israel speak unto Moses, saying, 'Lo, we have expired; we have perished; we have all of us perished; 13any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed -- to expire?'

The F.O.G Commentary:

What is the meaning of Numbers 17?

Introduction to Numbers 17

Numbers 17 presents a dramatic divine vindication of Aaron’s priesthood through the supernatural sign of his budding staff. This chapter serves as a powerful demonstration of יהוה’s sovereign choice in leadership and His response to Israel’s recurring challenges to divinely appointed authority. The miraculous transformation of Aaron’s dead wooden staff into a living, fruit-bearing branch stands as one of the most vivid object lessons in Scripture about divine election and authority.

Azrta box final advert

The events of this chapter occur in the aftermath of Korah’s rebellion, providing definitive proof of Aaron’s legitimate priesthood and serving as a lasting testimony to future generations. This divine confirmation was designed to put an end to the grumbling and questioning that had plagued Moses and Aaron’s leadership.

Context of Numbers 17

The immediate context of Numbers 17 follows the dramatic judgment of Korah, Dathan, and Abiram in Numbers 16, where their challenge to Moses and Aaron’s authority resulted in divine judgment. The people’s subsequent complaint about this judgment led to a plague, stopped only by Aaron’s legitimate priestly intervention. This chapter serves as יהוה’s definitive response to settle the question of priestly authority once and for all.

Within the broader narrative of Numbers, this chapter falls within a series of episodes dealing with authority and rebellion in the wilderness. It follows the pattern of complaint, divine response, and confirmation seen throughout the book. The establishment of Aaron’s priesthood here connects back to his original appointment in Exodus 28 and forward to the perpetual priesthood promised to his descendants.

In the larger biblical narrative, this chapter serves as a crucial pivot point in establishing the Levitical priesthood that would continue until the coming of the Messiah, our great High Priest according to the order of Melchizedek. The budding staff becomes a type and shadow of resurrection life and divine authentication of authority.

Ancient Key Word Study

  • מַטֶּה (matteh) – “staff/rod”: This word carries dual significance as both a symbol of authority and tribal identity. The same word is used for Moses’ staff that performed miracles in Egypt, showing the connection between divine authority and supernatural validation. It appears 12 times in this chapter alone.
  • פֶרַח (perach) – “blossom/flower”: Used to describe the supernatural budding of Aaron’s staff, this word typically describes natural flowering but here represents supernatural life from death. It’s the same word used in Isaiah 27:6 to describe Israel’s future flowering.
  • שָׁקֵד (shaqed) – “almond”: The choice of the almond is significant as it’s the first tree to bloom in Israel, known as the “watching tree.” The word shares the root with שָׁקַד (shaqad), meaning “to watch/be vigilant,” suggesting God’s watchful care over His priesthood.
  • אוֹת (ot) – “sign”: This term for miraculous sign appears throughout the Torah, connecting this miracle to other divine validations of authority. It’s the same word used for the rainbow covenant sign and circumcision.
  • שָׁכַךְ (shakak) – “to cease”: Used to describe the end of grumbling, this word implies complete cessation, showing God’s intention to definitively end the priesthood controversy.
  • מִשְׁמֶרֶת (mishmeret) – “charge/keeping”: This term denotes both the responsibility and privilege of priesthood, emphasizing the serious nature of the priestly office.
  • גָּוַע (gava) – “perish”: The people’s fearful response uses this specific word for death, different from the more common מוּת (mut), suggesting a sense of being cut off from God’s presence.

Compare & Contrast

  • Verse 2: “Speak to the Israelites and get twelve staffs from them” – The Hebrew specifically uses מַטֶּה (matteh) rather than שֵׁבֶט (shevet), though both can mean “tribe.” מַטֶּה emphasizes authority and government, while שֵׁבֶט focuses more on familial relationship, highlighting the leadership aspect being tested.
  • Verse 4: “Place them in the tent of meeting” – The phrase אֹהֶל מוֹעֵד (ohel moed) is used rather than מִשְׁכָּן (mishkan), emphasizing the place of divine appointment rather than just the sacred dwelling, underscoring the importance of God’s choice in this matter.
  • Verse 5: “The staff belonging to the man I choose will sprout” – The verb פָּרַח (parach) is used instead of צָמַח (tzamach), emphasizing sudden, miraculous blooming rather than natural growth, highlighting the supernatural nature of the sign.
  • Verse 8: “had not only sprouted but had budded, blossomed and produced almonds” – The progression uses four distinct Hebrew verbs to emphasize the completeness of the miracle, showing both immediacy and fullness of God’s confirmation.
  • Verse 10: “Put back Aaron’s staff” – The word מִשְׁמֶרֶת (mishmeret) is used for “keeping,” suggesting not just storage but preservation as testimony, contrasting with simple safekeeping.
  • Verse 12: “We will die! We are lost, we are all lost!” – The use of גָּוַע (gava) and אָבַד (avad) together creates a stronger expression of doom than either word alone, emphasizing the people’s deep recognition of divine authority.
  • Verse 13: “Will we all perish?” – The question uses the verb תָּמַם (tamam), suggesting complete consumption, rather than the more common מוּת (mut), emphasizing total destruction.

Numbers 17 Unique Insights

The rabbinical tradition provides fascinating insights into the miracle of Aaron’s staff. Midrash Rabbah notes that the staff not only produced flowers and almonds but maintained them perpetually, with new ones growing as the ripe ones fell. This miracle within a miracle demonstrated the enduring nature of the Aaronic priesthood and God’s sustaining power.

The choice of almonds is particularly significant in Jewish thought. The almond tree, known as the “watchful tree” because it’s the first to bloom in Israel, flowers in just three weeks. Rabbinical sources connect this to the three weeks between the 17th of Tammuz and the 9th of Av, significant dates in Jewish history marking times of national calamity. The rapid flowering of Aaron’s staff thus carried a warning about the speed with which divine judgment could come.

Early church fathers, particularly Origen and Gregory of Nyssa, saw in the budding staff a prefiguration of the virgin birth and resurrection. The dead wood bringing forth life became a powerful type of both the virgin’s womb bringing forth the Messiah and the dead body of Jesus bringing forth resurrection life. This interpretation gained widespread acceptance in patristic literature.

The placement of the staff in the ark alongside the manna and tablets created a powerful trinity of testimonies: the tablets representing God’s law, the manna His provision, and the staff His appointed authority. Each item testified to Israel’s rebellion in these areas and God’s faithfulness despite it.

The fact that all twelve staffs were required, including Aaron’s, demonstrates an important principle of corporate representation. Each tribe’s authority was tested equally, showing that divine choice doesn’t operate in isolation but within the context of the whole community.

Numbers 17 Connections to Yeshua

The budding of Aaron’s staff powerfully prefigures the resurrection of the Messiah. Just as life sprang from the dead wood of Aaron’s staff, so life burst forth from the dead body of Jesus, validating His High Priestly ministry. The writer of Hebrews draws on this connection when establishing Jesus as our High Priest according to the order of Melchizedek in Hebrews 7.

The progression from bud to blossom to fruit on Aaron’s staff mirrors the Messiah’s ministry: His incarnation (bud), His public ministry (blossom), and His death and resurrection bearing fruit in the lives of believers. This pattern continues in His body, the Church, as we are called to bear fruit that remains. The almonds themselves, being the first fruits of the year in Israel, connect to Jesus as the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).

Numbers 17 Scriptural Echoes

This chapter resonates with numerous biblical passages. The theme of divine vindication through supernatural signs echoes Moses’ staff turning into a snake (Exodus 4:1-5), while the budding staff prefigures the Branch prophecies of Isaiah 11:1 and Jeremiah 23:5.

The confirmation of priestly authority finds its ultimate fulfillment in Christ’s eternal priesthood (Hebrews 7:24). The theme of life from death connects to Ezekiel’s vision of dry bones and ultimately to the resurrection of Christ.

The people’s fear of approaching God’s dwelling foreshadows the torn veil of the temple, when Christ’s death opened direct access to God’s presence (Hebrews 10:19-22).

Numbers 17 Devotional

This chapter challenges us to examine our response to God-appointed authority in our lives. Just as Israel needed to submit to Aaron’s leadership, we too must recognize and respect the spiritual authorities God has placed in our lives. This requires humility and trust in God’s wisdom rather than our own preferences or opinions.

The budding staff reminds us that God’s power can bring life from death, hope from despair, and fruit from barrenness. Whatever dead situations we face, God can cause them to bud, blossom, and bear fruit. This encourages us to trust Him even when circumstances seem hopeless.

The permanent display of the staff in the ark teaches us the importance of remembering God’s faithfulness. We should keep memorials of God’s work in our lives, not to worship the past but to strengthen our faith for the future.

Did You Know

  • The almond tree’s Hebrew name שָׁקֵד (shaqed) comes from a root meaning “to watch, wake, or be alert” because it’s the first tree to wake from winter sleep, blooming as early as January in Israel.
  • According to Jewish tradition, Aaron’s staff was created on the sixth day of creation and was passed down through the generations, being used by Jacob, Joseph, and Moses before coming to Aaron.
  • The staff was one of the items placed in Solomon’s Temple but was lost during the Babylonian invasion, leading to various legends about its current location.
  • The miracle of the budding staff is unique in Scripture as the only recorded instance of instantaneous growth from bud to fruit, demonstrating complete life cycle acceleration.
  • Ancient Near Eastern cultures often used rods or staffs as symbols of authority, making this miracle particularly meaningful in its cultural context.
  • The placement of the staff in the ark made it one of only three items stored there, along with the tablets of the Law and a jar of manna.
  • According to rabbinic tradition, the staff continued to produce fresh almonds throughout Israel’s wilderness journey.
  • The fear expressed by the Israelites in verses 12-13 led to the establishment of additional laws regarding the approach to the sanctuary, detailed in Numbers 18.
  • The Hebrew text uses a progressive sequence of four distinct verbs to describe the staff’s transformation, emphasizing the completeness of the miracle.
  • Archaeological findings have shown that almond wood was commonly used for making rods of office in ancient Egypt and Mesopotamia.
  • The specific type of almond mentioned here is believed to be the Amygdalus communis, still common in Israel today.

sendagiftfinal

This website has over 46,000 Biblical resources and is made possible through the generosity of supporters like you. If you’ve been blessed by these resources, please consider sending a gift today.

Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

Articles: 46825

Add your first comment to this post