Numbers Chapter 10

Commentary

The Two Silver Trumpets

1And the LORD spake unto Moses, saying, 2Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. 3And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. 4And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. 5When ye blow an alarm, then the camps that lie on the east parts shall go forward. 6When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. 9And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. 10Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

Moving from Sinai to Paran

11And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. 12And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran. 13And they first took their journey according to the commandment of the LORD by the hand of Moses. 14In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab. 15And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar. 16And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. 18And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur. 19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. 20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came. 22And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud. 23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai. 26And over the host of the tribe of the children of Asher was Pagiel the son of Ocran. 27And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. 28Thus were the journeyings of the children of Israel according to their armies, when they set forward.

29And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel. 30And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. 32And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

33And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them. 34And the cloud of the LORD was upon them by day, when they went out of the camp.

35And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

36And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

King James Bible

Text courtesy of BibleProtector.com.

The Two Silver Trumpets

1 Yahweh spoke to Moses, saying, 2 “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. 3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. 4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that lie on the east side shall go forward. 6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm. 8 “The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. 9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies. 10 “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”

From Sinai to Paran

11 It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. 12 The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran. 13 They first went forward according to the commandment of Yahweh by Moses. 14 First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army. 15 Nethanel the son of Zuar was over the army of the tribe of the children of Issachar. 16 Eliab the son of Helon was over the army of the tribe of the children of Zebulun.

17 The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward. 18 The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army. 19 Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon. 20 Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

21 The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived. 22 The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army. 23 Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh. 24 Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

25 The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army. 26 Pagiel the son of Ochran was over the army of the tribe of the children of Asher. 27 Ahira the son of Enan was over the army of the tribe of the children of Naphtali. 28 Thus were the travels of the children of Israel according to their armies; and they went forward.

29 Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.” 30 He said to him, “I will not go; but I will depart to my own land, and to my relatives.” 31 He said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes. 32 It shall be, if you go with us, yes, it shall be, that whatever good Yahweh does to us, we will do the same to you.”

33 They set forward from the Mount of Yahweh three days’ journey. The ark of the covenant of Yahweh went before them three days’ journey, to seek out a resting place for them. 34 The cloud of Yahweh was over them by day, when they set forward from the camp.

35 It happened, when the ark went forward, that Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!”

36 When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”

The Two Silver Trumpets

1 Then the LORD said to Moses, 2 “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out. 3 When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting. 4 But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.

5 When you sound short blasts, the camps that lie on the east side are to set out. 6 When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out. 7 To convene the assembly, you are to sound long blasts, not short ones. 8 The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come.

9 When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies. 10 And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”

From Sinai to Paran

11 On the twentieth day of the second month of the second year, the cloud was lifted from above the tabernacle of the Testimony, 12 and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran. 13 They set out this first time according to the LORD’s command through Moses.

14 First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command. 15 Nethanel son of Zuar was over the division of the tribe of Issachar, 16 and Eliab son of Helon was over the division of the tribe of Zebulun. 17 Then the tabernacle was taken down, and the Gershonites and the Merarites set out, transporting it.

18 Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20 and Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.

22 Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.

25 Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command. 26 Pagiel son of Ocran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali.

28 This was the order of march for the Israelite divisions as they set out.

29 Then Moses said to Hobab, the son of Moses’ father-in-law Reuel a the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”

30 “I will not go,” Hobab replied. “Instead, I am going back to my own land and my own people.”

31 “Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes. 32 If you come with us, we will share with you whatever good things the LORD gives us.”

33 So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them. 34 And the cloud of the LORD was over them by day when they set out from the camp.

35 Whenever the ark set out, Moses would say,

“Rise up, O LORD!

May Your enemies be scattered;

may those who hate You flee before You.”

36 And when it came to rest, he would say:

“Return, O LORD,

to the countless thousands of Israel.”

 

Footnotes:

29 a Reuel  was also called Jethro ; see Exodus 3:1.

The Two Silver Trumpets

1And Jehovah speaketh unto Moses, saying, 2'Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps; 3and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting. 4And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee; 5'And ye have blown -- a shout, and the camps which are encamping eastward have journeyed. 6'And ye have blown -- a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys. 7'And in the assembling of the assembly ye blow, and do not shout; 8and sons of Aaron, the priests, blow with the trumpets; and they have been to you for a statute age-during to your generations. 9'And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies. 10And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'

Moving from Sinai to Paran

11And it cometh to pass -- in the second year, in the second month, in the twentieth of the month -- the cloud hath gone up from off the tabernacle of the testimony, 12and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran; 13and they journey at first, by the command of Jehovah, in the hand of Moses. 14And the standard of the camp of the sons of Judah journeyeth in the first place, by their hosts, and over its host is Nahshon son of Amminadab. 15And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar. 16And over the host of the tribe of the sons of Zebulun is Eliab son of Helon;

17And the tabernacle hath been taken down, and the sons of Gershon and the sons of Merari have journeyed, bearing the tabernacle. 18And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur. 19And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai. 20And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel;

21And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in. 22And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud. 23And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur. 24And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni.

25And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai. 26And over the host of the tribe of the sons of Asher is Pagiel son of Ocran. 27And over the host of the tribe of the sons of Naphtali is Ahira son of Enan. 28These are journeyings of the sons of Israel by their hosts -- and they journey.

29And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.' 30And he saith unto him, 'I do not go; but unto my land and unto my kindred do I go.' 31And he saith, 'I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes; 32and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'

33And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place; 34and the cloud of Jehovah is on them by day, in their journeying from the camp.

35And it cometh to pass in the journeying of the ark, that Moses saith, 'Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.'

36And in its resting he saith, 'Return, O Jehovah, to the myriads, the thousands of Israel.'

The F.O.G Commentary:

What is the meaning of Numbers 10?

Introduction to Numbers 10

Numbers 10 stands as a pivotal chapter in Israel’s wilderness journey, marking the transition from preparation to action. This chapter presents the divine orchestration of Israel’s movements through the wilderness, establishing a sophisticated system of silver trumpet signals that would guide the nation’s journey and gatherings. The intricate details of this chapter reveal God’s meticulous care in organizing His people, demonstrating how He brings order to chaos and provides clear direction for His children.

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Context of Numbers 10

Within the book of Numbers, chapter 10 serves as a crucial turning point. The first nine chapters focused on preparations at Mount Sinai, including the census, camp arrangement, and various regulations for worship and community life. This chapter bridges the gap between preparation and action, as Israel finally begins their journey toward the Promised Land after nearly a year at Sinai.

In the broader biblical narrative, Numbers 10 exemplifies God’s guidance of His people through wilderness experiences. The silver trumpets become a powerful symbol of divine leadership, foreshadowing how God would continue to guide His people throughout history. This chapter’s emphasis on organized movement and divine guidance resonates with themes found throughout Scripture, from the exodus to the final gathering of God’s people described in Revelation 11:15.

The chapter also establishes patterns of leadership and community organization that would influence Israel’s national identity for generations to come. The careful attention to order and communication methods demonstrates God’s concern for both the practical and spiritual aspects of His people’s lives.

Ancient Key Word Study

  • חֲצֹצְרֹ֖ת (Chatsotserot) – Silver Trumpets: Unlike the common ram’s horn (shofar), these were straight metal trumpets. The word’s root suggests a sharp, piercing sound, indicating their effectiveness in commanding attention across the vast camp. These instruments symbolized both authority and communication between God and His people.
  • מִקְשָׁה (Mikshah) – Hammered Work: The trumpets were to be made of hammered silver, reflecting the careful craftsmanship required for sacred objects. This term appears in relation to the menorah (Exodus 25:31), suggesting a connection between light and sound in worship.
  • תְּרוּעָה (Teruah) – Alarm/Signal: This word carries multiple meanings, from a battle cry to a joyful shout. Its use here demonstrates how the same instrument could convey different messages depending on the pattern of sounds, showing God’s provision for complex communication needs.
  • מוֹעֵד (Moed) – Appointed Time: This term appears frequently in relation to sacred gatherings. Its use here connects the trumpet calls to Israel’s sacred calendar, emphasizing the rhythmic nature of their relationship with God.
  • מַסַּע (Massa) – Journey/Breaking Camp: The root means “to pull up stakes,” vividly depicting the nomadic nature of Israel’s wilderness experience. This word emphasizes the temporary nature of their desert sojourn.
  • דֶּגֶל (Degel) – Standard/Banner: Each tribe had its own banner, creating order in movement. This military-style organization reflects God’s strategic approach to leading His people.
  • רֵעַ (Rea) – Friend/Companion: Used in verse 29 regarding Hobab, this word highlights the importance of human relationships even in divinely guided journeys. It shows how God often works through human partnerships.
  • עֵינַיִם (Einayim) – Eyes: In the context of Hobab being “eyes” for Israel, this word emphasizes the blend of divine and human guidance in Israel’s journey.
  • קָהָל (Qahal) – Assembly/Congregation: This term describes the gathered community, emphasizing their unity under God’s leadership. It later became the basis for the Greek ekklesia (church).

Compare & Contrast

  • Verse 2’s specification of silver for the trumpets, rather than bronze or gold, carries significance. Silver in Hebrew (כֶּסֶף, keseph) shares its root with “longing” or “desire,” suggesting these instruments represented Israel’s longing for divine guidance. Gold would have emphasized royalty, while bronze might have suggested judgment; silver perfectly balanced value with accessibility.
  • The double blast (verse 4) versus the single blast (verse 3) demonstrates how God established clear distinctions in communication. The Hebrew תָּקַע (taqa) for “blow” differs from תְּרוּעָה (teruah) used elsewhere, showing how precise these signals needed to be.
  • Verse 8’s designation of priests as trumpet-blowers, rather than Levites or tribal leaders, emphasizes the sacred nature of these signals. The priests’ role as mediators between God and people made them ideal for this communication task.
  • The placement of trumpet signals before military arrangements (verses 9-10) prioritizes spiritual warfare over physical conflict. The Hebrew structure emphasizes divine intervention before human action.
  • Verse 21’s positioning of the sanctuary between traveling groups demonstrates God’s central role in their journey. The Hebrew word order emphasizes the tabernacle’s movement in relation to the tribes.
  • The dialogue with Hobab (verses 29-32) uses persuasive language rather than commanding terms, showing respect for human agency within divine plans. The Hebrew construction suggests invitation rather than demand.

Numbers 10 Unique Insights

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The Midrash Rabbah provides fascinating insight into the spiritual significance of the two silver trumpets. It suggests they represented the dual nature of divine communication – judgment and mercy. The trumpets’ straight shape, unlike the curved shofar, symbolized direct, unmediated communication between God and His people.

Early rabbinical sources note that the trumpet signals created a sophisticated communication system capable of conveying complex messages across vast distances. The Talmud (Sukkah 53b) discusses how these signals evolved into elaborate Temple ceremonies, suggesting their enduring impact on Jewish worship practices.

The early Church Father Origen saw in the two trumpets a prefiguring of the Old and New Testaments, both proclaiming God’s truth in harmony. This interpretation gained traction among medieval commentators who viewed the chapter as a template for understanding divine guidance through Scripture.

The pattern of camp movement described here influenced military strategies throughout history. The Dead Sea Scrolls’ War Scroll (1QM) draws heavily on this chapter’s organizational principles, showing its lasting impact on Jewish military and spiritual thinking.

Numbers 10 Connections to Yeshua

The silver trumpets foreshadow the Messiah’s role in gathering His people. Just as these instruments called Israel to assembly and battle, Yeshua will gather His followers with the “trumpet call of God” (1 Thessalonians 4:16). The prescribed signals mirror how the Messiah guides His church through His Word and Spirit.

The chapter’s emphasis on journey and guidance points to Yeshua as the ultimate guide for God’s people. His promise to be with us “always, to the end of the age” (Matthew 28:20) fulfills the pattern established here. The cloud’s guidance parallels how the Holy Spirit leads believers today, while the trumpets’ various signals suggest the different ways Yeshua communicates with His followers.

Numbers 10 Scriptural Echoes

This chapter’s themes resonate throughout Scripture. The trumpet signals anticipate the heavenly trumpets in Revelation 8-11, while the organized movement of God’s people foreshadows the Church’s spiritual journey. The cloud’s guidance parallels the Holy Spirit’s leading in Acts 16:6-10.

The silver trumpets’ role in battle connects to spiritual warfare themes found in Ephesians 6:10-18. The importance of human leadership working alongside divine guidance (seen in Moses and Hobab’s interaction) echoes throughout Scripture, notably in Acts 15:28 where human and divine wisdom cooperate.

Numbers 10 Devotional

This chapter challenges us to consider how we respond to God’s guidance in our lives. Just as Israel needed to learn the trumpet signals and respond appropriately, we must attune ourselves to God’s voice through His Word and Spirit. The various signals remind us that God communicates in different ways for different situations – sometimes calling us to move forward, other times to pause and gather.

The partnership between divine and human leadership (Moses and Hobab) encourages us to value both spiritual guidance and practical wisdom. We shouldn’t neglect either in our journey with God. The organized movement of the tribes teaches us that God is a God of order, and we should seek His wisdom in organizing our lives and ministries.

The silver trumpets’ role in both celebration and warning reminds us to be equally attentive to God’s comfort and His corrections. Their use in battle encourages us to face spiritual warfare with confidence, knowing that victory comes through following God’s leadership.

Did You Know

  • The silver trumpets described in this chapter were the only musical instruments explicitly commanded by God to be made, unlike other Temple instruments which were added later by David and Solomon.
  • Archaeological discoveries have found ancient Middle Eastern trumpets similar to those described here, including two silver trumpets found in Tutankhamun’s tomb, showing the historical accuracy of this account.
  • The Hebrew word for the trumpets (חֲצֹצְרֹ֖ת) appears only in the Bible, suggesting these were unique instruments specifically designed for Israel’s worship and communication.
  • The trumpet signals described here influenced military communications for centuries, with similar systems being used by Roman legions and medieval armies.
  • The Talmud records that the Second Temple had between 21 and 48 silver trumpets, expanding on the original two to create more elaborate ceremonial effects.
  • The arrangement of tribes described in this chapter created a perfect cross shape when viewed from above, possibly prefiguring the Messiah’s sacrifice.
  • Modern Jewish synagogues still use some of the trumpet signal patterns described here in their shofar blowing, particularly during Rosh Hashanah.
  • The cloud’s movement patterns mentioned here have been studied by military strategists as an example of perfect tactical deployment, showing divine wisdom in military matters.
  • The detailed organization system described here allowed over two million people to move in coordinated fashion through difficult terrain.
  • The silver trumpets were eventually hidden away during the First Temple period to protect them from destruction, according to the Talmud.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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