Joshua Chapter 11

Commentary

Northern Palestine Defeated

1And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, 2And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west, 3And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh. 4And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many. 5And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.

6And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire. 7So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them. 8And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining. 9And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

10And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. 15As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.

Joshua Takes the Whole Land

16So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18Joshua made war a long time with all those kings. 19There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

21And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

King James Bible

Text courtesy of BibleProtector.com.

Conquest of the Northern Cities

1 It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph, 2 and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west, 3 to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah. 4 They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots. 5 All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

6 Yahweh said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell on them. 8 Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpeh eastward. They struck them until they left them none remaining. 9 Joshua did to them as Yahweh told him. He hamstrung their horses and burnt their chariots with fire.

10 Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms. 11 They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire. 12 Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded. 13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that. 14 The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed. 15 As Yahweh commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that Yahweh commanded Moses.

Joshua Takes the Whole Land

16 So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same; 17 from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle. 20 For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.

21 Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities. 22 There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain. 23 So Joshua took the whole land, according to all that Yahweh spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.

Conquest of the Northern Cities

1 Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; 2 to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, a and in Naphoth-dor b to the west; 3 to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.

4 So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots. 5 All these kings joined forces and encamped at the waters of Merom to fight against Israel.

6 Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.”

7 So by the waters of Merom, Joshua and his whole army came upon them suddenly and attacked them, 8 and the LORD delivered them into the hand of Israel, who struck them down and pursued them all the way to Greater Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. They struck them down, leaving no survivors. 9 Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.

10 At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms. 11 The Israelites put everyone in Hazor to the sword, devoting them to destruction. c Nothing that breathed remained, and Joshua burned down Hazor itself.

12 Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded. 13 Yet Israel did not burn any of the cities built on their mounds, except Hazor, which Joshua burned.

14 The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed. 15 As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses.

Joshua Takes the Whole Land

16 So Joshua took this entire region: the hill country, all the Negev, all the land of Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills, 17 from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

18 Joshua waged war against all these kings for a long period of time. 19 No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle. 20 For it was of the LORD to harden d their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.

21 At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities. 22 No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.

23 So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war.

 

Footnotes:

2 a Hebrew Shephelah  or lowlands ; that is, the western foothills of Judea; also in verse 16
2 b Or in the heights of Dor ; Naphoth-dor  is a variant of Naphath-dor ; see Joshua 12:23.
11 c Forms of the Hebrew cherem  refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering; also in verses 12, 20, and 21.
20 d Or stiffen  or strengthen

Northern Palestine Defeated

1And it cometh to pass when Jabin king of Hazor heareth, that he sendeth unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph, 2and unto the kings who are on the north in the hill-country, and in the plain south of Chinneroth, and in the low country, and in the elevations of Dor, on the west, 3to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh -- 4and they go out, they and all their camps with them, a people numerous, as the sand which is on the sea-shore for multitude, and horse and charioteer very many; 5and all these kings are met together, and they come and encamp together at the waters of Merom, to fight with Israel.

6And Jehovah saith unto Joshua, 'Be not afraid of their presence, for to-morrow about this time I am giving all of them wounded before Israel; their horses thou dost hough, and their chariots burn with fire.' 7And Joshua cometh, and all the people of war with him, against them by the waters of Merom suddenly, and they fall on them; 8and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant; 9and Joshua doth to them as Jehovah said to him; their horses he hath houghed, and their chariots burnt with fire.

10And Joshua turneth back at that time, and captureth Hazor, and its king he hath smitten by the sword; for Hazor formerly is head of all these kingdoms; 11and they smite every person who is in it by the mouth of the sword; he hath devoted -- he hath not left any one breathing, and Hazor he hath burnt with fire; 12and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded. 13Only, all the cities which are standing by their hill, Israel hath not burned them, save Hazor only, it hath Joshua burnt; 14and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing. 15As Jehovah commanded Moses His servant, so did Moses command Joshua, and so hath Joshua done; he hath not turned aside a thing of all that Jehovah commanded Moses.

Joshua Takes the Whole Land

16And Joshua taketh all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands, 17from the mount of Halak, which is going up to Seir, and unto Baal-Gad, in the valley of Lebanon, under mount Hermon; and all their kings he hath captured, and he smiteth them, and putteth them to death. 18Many days hath Joshua made with all these kings war; 19there hath not been a city which made peace with the sons of Israel save the Hivite, inhabitants of Gibeon; the whole they have taken in battle; 20for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.

21And Joshua cometh at that time, and cutteth off the Anakim from the hill-country, from Hebron, from Debir, from Anab, even from all the hill-country of Judah, and from all the hill-country of Israel; with their cities hath Joshua devoted them. 22There hath not been left Anakim in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod, were they left. 23And Joshua taketh the whole of the land, according to all that Jehovah hath spoken unto Moses, and Joshua giveth it for an inheritance to Israel according to their divisions, by their tribes; and the land hath rest from war.

The F.O.G Commentary:

What is the meaning of Joshua 11?

Introduction to Joshua 11

Joshua 11 chronicles a pivotal military campaign in Israel’s conquest of the Promised Land, specifically focusing on the northern territories. This chapter represents the culmination of Israel’s major military operations under Joshua’s leadership, marking the defeat of the powerful northern Canaanite coalition led by Jabin, king of Hazor. The dramatic narrative showcases יהוה (Yahweh)’s faithfulness in fulfilling His promises to Israel, as seemingly insurmountable odds are overcome through divine intervention and strategic warfare.

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The chapter’s significance extends beyond mere historical record, serving as a powerful testament to God’s sovereign control over history and His unwavering commitment to His covenant promises. It demonstrates how the Lord empowers His people to overcome seemingly impossible obstacles when they walk in faithful obedience to His commands.

Context of Joshua 11

Within the book of Joshua, chapter 11 serves as the climactic conclusion to the major conquest narratives that began in chapter 6 with the fall of Jericho. While chapters 6-10 detailed the southern campaign, chapter 11 shifts focus to the northern region of the Holy Land. This geographical progression follows a strategic pattern that effectively divided the land’s opposition, preventing a unified Canaanite resistance against Israel.

In the broader biblical narrative, Joshua 11 fulfills prophecies given to Abraham in Genesis 15:18-21 regarding the extent of the Promised Land. It also serves as a crucial link between the exodus from Egypt and the eventual settlement of the tribes in their inherited territories. The chapter’s emphasis on complete obedience to divine commands echoes themes found throughout the Torah, particularly in Deuteronomy, while foreshadowing future challenges Israel would face in fully possessing their inheritance.

This chapter also carries significant theological weight in demonstrating God’s faithfulness to His promises and His role as Divine Warrior fighting on behalf of His people. The victories recorded here set the stage for the tribal allotments that follow and establish the foundation for Israel’s presence in the land that would ultimately lead to the coming of the Messiah.

Ancient Key Word Study

  • Hazor (חָצוֹר): The name means “enclosure” or “settlement,” and archaeological evidence confirms it was indeed the largest and most influential Canaanite city-state of the period. Its strategic location and massive fortifications made it the “head of all those kingdoms” (verse 10), making its defeat particularly significant.
  • Gathered Together (וַיִּוָּעֲדוּ): This Hebrew verb carries connotations beyond mere assembly, suggesting a coordinated coalition with unified purpose. The root עוד implies both the act of meeting and bearing witness, highlighting the formal nature of this military alliance.
  • Waters of Merom (מֵי מֵרוֹם): This geographical location, likely modern Lake Huleh, derives from the root רום meaning “height” or “exalted place.” The battle’s location at these waters symbolically represented the conflict between earthly powers and divine authority.
  • Do not be afraid (אַל-תִּירָא): This divine encouragement appears repeatedly in conquest narratives. The verb ירא in the imperfect tense with the negative particle emphasizes continuous action – a command to resist fear not just momentarily but as an ongoing stance.
  • Hamstring (תְּעַקֵּר): This specific military tactic, literally meaning “to sever the tendons,” carried both practical and symbolic significance. It demonstrated Israel’s trust in יהוה rather than military might, as horses were symbols of human power and warfare.
  • Utterly destroy (הַחֲרֵם): The Hebrew חרם represents total dedication to God through destruction, a concept distinct from mere killing. It carried religious significance as an act of judgment and purification of the land.
  • Not a city that made peace (לֹא-הָיְתָה עִיר אֲשֶׁר הִשְׁלִימָה): This phrase employs the root שלם (peace), ironically highlighting the absence of peaceful surrender. It emphasizes the deep-seated opposition to God’s purposes in the region.
  • Hardened their hearts (לְחַזֵּק אֶת-לִבָּם): This phraseology echoes the Exodus narrative, using the same root חזק that described Pharaoh’s hardening. It reveals a spiritual dimension to the military conflict.

Compare & Contrast

  • Verse 1’s description of Jabin “sending” (וַיִּשְׁלַח) messengers employs the same verb used when God “sends” His people on mission. The contrast highlights how human initiatives often oppose divine purposes, yet ultimately serve them. The author could have used other Hebrew verbs for communication but chose this one to create a theological parallel.
  • The phrase “as the sand on the seashore” in verse 4 deliberately echoes God’s promise to Abraham in Genesis 22:17. While used here to describe Israel’s enemies, it ironically reinforces God’s promise to make Abraham’s descendants equally numerous.
  • The command to hamstring horses rather than capture them (verse 6) uses the specific term תְּעַקֵּר rather than a general word for disable or destroy. This precision emphasizes the ritual nature of the action and Israel’s rejection of conventional military advantages.
  • Verse 9’s “suddenly” (פִּתְאֹם) emphasizes divine intervention rather than military strategy. The author could have used terms suggesting tactical surprise but chose one highlighting supernatural assistance.
  • The description of Hazor as “head of all these kingdoms” employs רֹאשׁ (head) rather than other Hebrew terms for leadership, creating a wordplay with the “heads” of the other kings who would be cut off.
  • The comprehensive nature of the conquest described in verses 16-20 uses repeated variations of כֹּל (“all, every”) rather than specific details, emphasizing totality rather than individual battles.
  • The reference to the Anakim in verse 21 uses terminology that connects to the spies’ report in Numbers, deliberately showing how faith overcame what fear had once magnified.
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Joshua 11 Unique Insights

The chapter contains fascinating parallels to ancient Near Eastern military texts, particularly in its description of coalition warfare. However, unlike other ancient battle accounts that glorify human kings, Joshua 11 consistently emphasizes divine causation and purpose. Archaeological excavations at Hazor have revealed massive destruction layers dating to this period, providing tangible evidence of the biblical narrative’s historical reliability.

The Rabbinic tradition provides interesting insights into the divine timing of these events. The Midrash Rabbah suggests that the waters of Merom battle was specifically timed to occur during a festival period when the Canaanite forces would have been celebrating their own religious rites, making them vulnerable to attack. This timing would have demonstrated יהוה’s superiority over their deities.

The chapter’s emphasis on complete obedience (verses 15, 20) connects to deeper mystical concepts in Jewish thought about the relationship between human action and divine blessing. The Zohar, while written much later, reflects on similar passages to suggest that Israel’s military victories were achieved through a combination of physical warfare and spiritual alignment with divine will, represented by Joshua’s precise adherence to Moses’ commands.

Early Jewish-Christian interpretations, particularly from figures like Justin Martyr and Origen, saw in Joshua’s northern campaign a prefiguring of the Messiah’s ultimate victory over spiritual forces of evil. The total nature of the conquest, leaving “nothing undone of all that יהוה had commanded Moses” (verse 15), points to the complete nature of Yeshua’s redemptive work.

Joshua 11 Connections to Yeshua

The military leadership of Joshua (Hebrew: יְהוֹשֻׁעַ) prefigures the greater Joshua/Yeshua (יֵשׁוּעַ), who leads His people in spiritual warfare. Just as Joshua followed Moses’ commands perfectly, Yeshua would later declare that He came not to abolish the Law but to fulfill it (Matthew 5:17). The complete victory over numerous enemies foreshadows the Messiah’s ultimate triumph over all opposition to God’s kingdom.

The concept of חרם (complete destruction) in this chapter points forward to the Messiah’s role in judgment and purification. However, while Joshua’s campaign involved physical warfare against specific nations, Yeshua’s battle is spiritual in nature, fighting against principalities and powers (Ephesians 6:12). The hardening of the Canaanites’ hearts parallels the spiritual blindness that would later prevent many from recognizing the Messiah, yet serves God’s larger redemptive purposes.

Joshua 11 Scriptural Echoes

The chapter resonates with numerous scriptural passages:

  • The divine encouragement “Do not be afraid” echoes through Scripture, from Abraham to Revelation
  • The coalition of kings against Israel prefigures Psalm 2‘s description of nations gathering against יהוה’s anointed
  • The complete destruction of Hazor anticipates later prophetic judgments against proud cities
  • Joshua’s obedience to Moses’ commands parallels the Messiah’s perfect fulfillment of the Law
  • The defeat of the Anakim connects back to the exodus generation’s failure of faith and forward to David’s victories
  • The theme of divine hardening appears in Exodus and continues through Romans 9
  • The concept of total dedication to God (חרם) finds spiritual fulfillment in New Testament calls to complete surrender to the Messiah

Joshua 11 Devotional

This chapter challenges us to examine our own response to seemingly impossible situations. Just as Israel faced overwhelming odds at the waters of Merom, we often encounter circumstances that appear beyond our capacity to handle. The key lies not in our strength but in our obedience to and trust in God’s promises.

Joshua’s careful attention to following all of Moses’ commands reminds us that partial obedience is still disobedience. In our walk with the Lord, we’re called to complete surrender and trust, even when His commands seem counterintuitive (like hamstringing horses instead of keeping them for military advantage).

The chapter also prompts us to consider areas where we might be compromising with “high places” in our own lives – those strongholds that, like Hazor, seem too fortified to conquer. Yet through the Messiah’s power, no fortress is too strong to overcome when we walk in obedience to His word.

Did You Know

  • Hazor was the largest Canaanite city of its time, covering nearly 200 acres. Archaeological excavations have revealed it was destroyed by intense fire exactly as described in Joshua 11:11.
  • The “waters of Merom” mentioned in verse 5 are believed to be the modern Hula Lake, which was drained in the 1950s but is now being partially restored as a nature reserve.
  • The military strategy of hamstringing horses was practiced by other ancient Near Eastern armies to permanently disable enemy cavalry without completely destroying valuable animals.
  • Linguistic analysis suggests the coalition described in verses 1-5 represented the largest military alliance mentioned in the entire Old Testament.
  • Archaeological evidence confirms that iron chariots mentioned in the text were the most advanced military technology of the period, equivalent to modern tanks in terms of tactical advantage.
  • The destruction of Hazor marked the end of the Bronze Age in northern Israel, with archaeological layers showing a clear transition in material culture afterward.
  • The term used for “utterly destroy” (חרם) in this chapter is related to the Arabic word “haram,” still used today to designate things set apart as sacred or forbidden.
  • The geographical description in verses 16-20 precisely matches the topographical regions of the Holy Land, demonstrating the author’s intimate knowledge of the terrain.
  • Recent archaeological discoveries at Hazor include cuneiform tablets that confirm the city’s role as a major administrative center, exactly as described in verse 10.
  • The battle strategy described in the chapter aligns perfectly with known military tactics of the late Bronze Age, particularly the emphasis on rapid movement and surprise attacks.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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