Jeremiah Chapter 17

The Sin and Punishment of Judah

1The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

2Whilst their children remember their altars and their groves by the green trees upon the high hills.

3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

5Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

7Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

9The heart is deceitful above all things, and desperately wicked: who can know it?

10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

Jeremiah's Prayer for Deliverance

12A glorious high throne from the beginning is the place of our sanctuary.

13O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

14Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15Behold, they say unto me, Where is the word of the LORD? let it come now.

16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17Be not a terror unto me: thou art my hope in the day of evil.

18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

The Sabbath Renewed

19Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; 20And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: 21Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; 22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. 23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

24And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; 25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever. 26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD. 27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

King James Bible

Text courtesy of BibleProtector.com.

The Sin and Punishment of Judah

1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is engraved on the tablet of their heart, and on the horns of your altars;

2 while their children remember their altars and their Asherim by the green trees on the high hills.

3 My mountain in the field, I will give your substance and all your treasures for a spoil, and your high places, because of sin, throughout all your borders.

4 You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don’t know: for you have kindled a fire in my anger which shall burn forever.

5 Thus says Yahweh: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh.

6 For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.

7 Blessed is the man who trusts in Yahweh, and whose trust Yahweh is.

8 For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

9 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?

10 I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.

11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.

Jeremiah’s Prayer for Deliverance

12 A glorious throne, set on high from the beginning, is the place of our sanctuary.

13 Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.

14 Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.

15 Behold, they tell me, Where is the word of Yahweh? let it come now.

16 As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.

17 Don’t be a terror to me: you are my refuge in the day of evil.

18 Let them be disappointed who persecute me, but let not me be disappointed; let them be dismayed, but don’t let me be dismayed; bring on them the day of evil, and destroy them with double destruction.

Restoring the Sabbath
(Nehemiah 13:15–22)

19 Thus said Yahweh to me: Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem; 20 and tell them, Hear the word of Yahweh, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: 21 Thus says Yahweh, Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; 22 neither carry forth a burden out of your houses on the Sabbath day holy, neither do any work: but make the Sabbath day, as I commanded your fathers. 23 But they didn’t listen, neither turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.

24 It shall happen, if you diligently listen to me, says Yahweh, to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein; 25 then shall there enter in by the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever. 26 They shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the South, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to the house of Yahweh. 27 But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

The Sin and Punishment of Judah

1 “The sin of Judah is written with an iron stylus,

engraved with a diamond point

on the tablets of their hearts

and on the horns of their altars.

2 Even their children remember their altars and Asherah poles

by the green trees and on the high hills.

3 O My mountain in the countryside,

I will give over your wealth

and all your treasures as plunder,

because of the sin of your high places,

within all your borders.

4 And you yourself will relinquish

the inheritance that I gave you.

I will enslave you to your enemies

in a land that you do not know,

for you have kindled My anger;

it will burn forever.”

5 This is what the LORD says:

“Cursed is the man who trusts in mankind,

who makes the flesh his strength a

and turns his heart from the LORD.

6 He will be like a shrub in the desert;

he will not see when prosperity comes.

He will dwell in the parched places of the desert,

in a salt land where no one lives.

7 But blessed is the man who trusts in the LORD,

whose confidence is in Him.

8 He is like a tree planted by the waters

that sends out its roots toward the stream.

It does not fear when the heat comes,

and its leaves are always green.

It does not worry in a year of drought,

nor does it cease to produce fruit.

9 The heart is deceitful above all things

and beyond cure.

Who can understand it?

10 I, the LORD, search the heart;

I examine the mind b

to reward a man according to his way,

by what his deeds deserve.

11 Like a partridge hatching eggs it did not lay

is the man who makes a fortune unjustly.

In the middle of his days his riches will desert him,

and in the end he will be the fool.”

Jeremiah’s Prayer for Deliverance

12 A glorious throne, exalted from the beginning,

is the place of our sanctuary.

13 O LORD, the hope of Israel,

all who abandon You will be put to shame.

All who turn away will be written in the dust,

for they have abandoned the LORD,

the fountain of living water.

14 Heal me, O LORD, and I will be healed;

save me, and I will be saved,

for You are my praise.

15 Behold, they keep saying to me,

“Where is the word of the LORD?

Let it come now!”

16 But I have not run away from being Your shepherd;

I have not desired the day of despair.

You know that the utterance of my lips

was spoken in Your presence.

17 Do not become a terror to me;

You are my refuge in the day of disaster.

18 Let my persecutors be put to shame,

but do not let me be put to shame.

Let them be terrified,

but do not let me be terrified.

Bring upon them the day of disaster

and shatter them with double destruction.

Restoring the Sabbath
(Nehemiah 13:15–22)

19 This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.

20 Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates. 21 This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day. 22 You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers. 23 Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.

24 If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it, 25 then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever. 26 And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, c the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.

27 But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’ ”

Footnotes:

5 a Hebrew arm
10 b Hebrew kidneys
26 c Hebrew Shephelah  or lowlands ; that is, the western foothills of Judea

The Sin and Punishment of Judah

1The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,

2As their sons remember their altars and their shrines, By the green tree, by the high hills.

3O My mountain in the field -- thy strength, All thy treasures -- for a prey I give, Thy high places for sin in all thy borders.

4And thou hast let go -- even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.

5Thus said Jehovah: Cursed is the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.

6And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.

7Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah.

8And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

9Crooked is the heart above all things, And it is incurable -- who doth know it?

10I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.

11A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

Jeremiah's Prayer for Deliverance

12A throne of honour on high from the beginning, The place of our sanctuary,

13The hope of Israel is Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.

14Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise art Thou.

15Lo, they are saying unto me: 'Where is the word of Jehovah? pray, let it come.'

16And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou -- Thou hast known, The produce of my lips, before Thy face it hath been,

17Be not Thou to me for a terror, My hope art Thou in a day of evil.

18Let my pursuers be ashamed, and let not me be ashamed -- me! Let them be affrighted, and let not me be affrighted -- me! Bring in on them a day of evil, And a second time with destruction destroy them.

The Sabbath Renewed

19Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem, 20and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates, 21Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought it in by the gates of Jerusalem. 22Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers. 23And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.

24And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work -- 25Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age. 26And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise to the house of Jehovah. 27And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

The F.O.G Commentary:

1What is the meaning of Jeremiah 17?

1.1Introduction to Jeremiah 17

1.2Context of Jeremiah 17

1.3Ancient Key Word Study

1.4Compare & Contrast

1.5Jeremiah 17 Unique Insights

1.6Jeremiah 17 Connections to Yeshua

1.7Jeremiah 17 Scriptural Echoes

1.8Jeremiah 17 Devotional

1.9Did You Know

What is the meaning of Jeremiah 17?

Introduction to Jeremiah 17

Jeremiah 17 stands as one of the most profound chapters in prophetic literature, offering a penetrating analysis of the human heart and its relationship to God. The chapter opens with a stark metaphor of sin being engraved with an iron stylus and diamond point, highlighting the permanence and severity of Judah’s transgression. This powerful imagery sets the stage for a chapter that weaves together themes of human depravity, divine omniscience, and the hope of redemption through trust in יהוה alone.

Context of Jeremiah 17

This chapter is situated within Jeremiah’s broader prophetic ministry during the final years of the kingdom of Judah, specifically during the reigns of Jehoiakim and Zedekiah. It follows the prophet’s confrontation with false worship and precedes his famous pottery analogy, forming part of a larger section addressing Judah’s spiritual infidelity and its consequences.

The message of Jeremiah 17 resonates deeply with the book’s central themes of judgment and hope. It connects to earlier prophecies about the covenant relationship between יהוה and His people, particularly the heart-centered language found in Jeremiah 4:4 and Jeremiah 31:33. This chapter serves as a pivotal point in understanding why the exile was necessary and how true restoration would ultimately come through a fundamental transformation of the human heart.

Ancient Key Word Study

חָרַשׁ (charash) – “Engraved”: This powerful verb, used in verse 1, carries the idea of cutting or plowing into a surface. In ancient Near Eastern contexts, this term was associated with permanent record-keeping, particularly in stone or metal. Its usage here emphasizes the indelible nature of Judah’s sin.
לֵב (lev) – “Heart”: Appearing multiple times in the chapter, this Hebrew word encompasses more than emotional capacity. It represents the center of human consciousness, including will, intellect, and moral character. The ancient Hebrew concept of לֵב was understood as the seat of decision-making and spiritual orientation.
מִקְדָּשׁ (miqdash) – “Sanctuary”: Referenced in verse 12, this term carries deep theological significance, representing not just a physical temple but the meeting place between God and humanity. Its high and glorious nature emphasizes יהוה’s transcendence.
עָקֹב (aqov) – “Deceitful”: Used in verse 9, this term shares its root with Jacob’s name (יַעֲקֹב) and carries connotations of being crooked or supplanting. It presents the heart as fundamentally untrustworthy in its natural state.
מָעוֹז (ma’oz) – “Stronghold”: Found in verse 17, this military term describes a place of refuge and security. Its usage in relation to יהוה transforms a physical concept into a spiritual reality of divine protection.
מַבּוּעַ (mabbua) – “Spring”: Used metaphorically in verse 13, this word describes a source of living water, carrying profound theological significance in ancient Near Eastern culture where water sources were crucial for survival.
רָפָא (rapha) – “Heal”: Appearing in verse 14, this verb encompasses both physical and spiritual restoration, reflecting the ancient Hebrew understanding of holistic healing that comes from יהוה alone.

Compare & Contrast

Verse 1’s use of חָרַשׁ (engraved) rather than כָּתַב (write) emphasizes permanence and depth. While כָּתַב could suggest temporary recordkeeping, חָרַשׁ implies an indelible mark that cannot be erased, highlighting the severity of Judah’s sin.
The metaphor in verse 5-8 contrasts בָּטַח (trust) in man versus trust in יהוה. The Hebrew could have used שָׁעַן (lean upon), but בָּטַח was chosen to emphasize complete reliance rather than mere support.
Verse 9’s description of the heart as עָקֹב (deceitful) rather than רַע (evil) suggests not just wickedness but a fundamental untrustworthiness that actively misleads its owner.
The phrase “throne of glory” in verse 12 uses כִּסֵּא כָבוֹד rather than מְקוֹם מִקְדָּשׁ (place of sanctuary), emphasizing divine royalty over mere holiness.
The living water metaphor in verse 13 employs מְקוֹר מַיִם־חַיִּים rather than בְּאֵר (well), suggesting an endless, flowing source rather than a static collection of water.

Jeremiah 17 Unique Insights

The chapter presents a fascinating paradox in ancient Near Eastern literature through its agricultural metaphors. While other ancient texts often portrayed trees by water as symbols of earthly power (like Assyrian royal inscriptions), Jeremiah subverts this imagery to contrast spiritual states. The blessed person is compared to a tree by water, but unlike pagan symbolism, this tree’s strength comes from its connection to יהוה rather than self-sufficiency.

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The ancient rabbinical commentary Pesikta Rabbati notes that the diamond-point stylus mentioned in verse 1 (שָׁמִיר) was believed to be the same material used by the high priest to engrave names on the breastplate stones. This creates a powerful ironic contrast – the same type of tool used to mark holy objects is here marking sin into the heart of the people.

Early messianic interpretations saw in verses 12-14 a preview of the Messiah’s role as both the glorious throne and the healer of Israel. The juxtaposition of glory (כָּבוֹד) and healing (רְפָאֵנִי) in such close proximity was seen as pointing to the dual nature of the Messiah’s mission – both exalted King and suffering Servant.

The concept of the heart being deceitful above all things was understood by early Jewish scholars as relating to the יֵצֶר הָרַע (yetzer hara) – the evil inclination. However, unlike some rabbinical writings that saw this as a neutral force that could be controlled, Jeremiah presents it as fundamentally corrupt, requiring divine intervention for transformation.

Jeremiah 17 Connections to Yeshua

The chapter’s emphasis on the deceitful heart and need for divine examination points directly to the Messiah’s role in heart transformation. Yeshua’s words in Matthew 15:19 echo Jeremiah’s diagnosis of the human heart, while His promise of living water in John 7:38 fulfills the metaphor of יהוה as the source of living water.

The contrast between trusting in man versus God finds its ultimate resolution in the Messiah, who as fully God and fully man bridges the gap between human inadequacy and divine sufficiency. His role as the true Temple (John 2:19-21) fulfills the vision of the glorious sanctuary mentioned in verse 12, providing the meeting place between God and humanity through His sacrificial death and resurrection.

Jeremiah 17 Scriptural Echoes

The chapter’s imagery resonates throughout Scripture, finding particular harmony with Psalm 1‘s contrast between the righteous and wicked. The tree planted by water metaphor echoes Ezekiel 47:12‘s vision of the Temple river, while the heart diagnosis connects with Ezekiel 36:26‘s promise of a new heart.

The theme of יהוה testing the heart appears in 1 Chronicles 28:9 and Psalm 139, while the living water imagery prefigures Revelation 22:1‘s river of life. The Sabbath instructions connect to the creation account and the broader covenantal significance of Sabbath observance throughout the Torah.

Jeremiah 17 Devotional

This chapter challenges us to examine where we place our ultimate trust. The stark contrast between those who trust in human strength versus divine provision remains remarkably relevant today. We must ask ourselves: Are we like trees planted by water, drawing our strength from the eternal source, or are we trying to flourish in the desert of self-reliance?

The sobering diagnosis of the human heart calls us to embrace humility and dependence on God. Rather than being discouraged by our heart’s deceitfulness, we can find hope in knowing that יהוה searches our hearts with perfect understanding and offers healing through the Messiah. This reality should drive us to regular self-examination and grateful dependence on divine grace.

Did You Know

The iron stylus mentioned in verse 1 was an actual writing implement used in ancient times for making permanent inscriptions on stone or metal, often used for royal decrees and legal documents.
The Hebrew word for “test” (בָּחַן) in verse 10 was a metallurgical term used in refining precious metals, suggesting divine examination that purifies rather than merely judges.
The reference to the partridge in verse 11 reflects an ancient belief that these birds would steal and hatch other birds’ eggs, only to be abandoned by the resulting chicks – a powerful metaphor for ill-gotten gains.
The Sabbath instructions in verses 19-27 specifically mention the “kings’ gate,” which archaeological evidence suggests was a major entry point where commercial traffic entered Jerusalem.
The phrase “throne of glory” in verse 12 uses the same Hebrew construction found in the Ark of the Covenant descriptions, connecting this prophecy to Israel’s earliest sanctuary experiences.
Ancient Jewish tradition connected the “curse” of verse 5 with the curse of the serpent in Genesis, seeing both as results of misplaced trust.
The description of the heart as “sick” in verse 9 uses medical terminology that was quite advanced for its time, reflecting an understanding of the heart as both a physical and spiritual center.
Archaeological findings have confirmed the existence of multiple gates mentioned in the Sabbath regulations, including the “People’s Gate” referenced in verse 19.

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