James (Jacob) Chapter 1

Greetings from James

(Jude 1:1-2)

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

Rejoicing in Trials

(Philippians 1:12-20)

2My brethren, count it all joy when ye fall into divers temptations; 3Knowing this, that the trying of your faith worketh patience. 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7For let not that man think that he shall receive any thing of the Lord. 8A double minded man is unstable in all his ways.

Contrast of the Rich and Poor

9Let the brother of low degree rejoice in that he is exalted: 10But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Perseverance in Temptation

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14But every man is tempted, when he is drawn away of his own lust, and enticed. 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16Do not err, my beloved brethren. 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Hearing and Doing

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20For the wrath of man worketh not the righteousness of God. 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22But be ye doers of the word, and not hearers only, deceiving your own selves. 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

King James Bible

Text courtesy of BibleProtector.com.

A Greeting from James
(Jude 1:1–2)

1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

Rejoicing in Trials
(Philippians 1:12–20)

2 Count it all joy, my brothers, when you fall into various temptations, 3 knowing that the testing of your faith produces endurance. 4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 7 For let that man not think that he will receive anything from the Lord. 8 He is a double-minded man, unstable in all his ways.

9 But let the brother in humble circumstances glory in his high position; 10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.

12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

Good and Perfect Gifts

13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. 14 But each one is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 16 Don’t be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

Hearing and Doing

19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20 for the anger of man doesn’t produce the righteousness of God. 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22 But be doers of the word, and not only hearers, deluding your own selves. 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

A Greeting from James
(Jude 1:1–2)

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes of the Dispersion: a

Greetings.

Rejoicing in Trials
(Philippians 1:12–20)

2 Consider it pure joy, my brothers, when you encounter trials of many kinds, 3 because you know that the testing of your faith develops perseverance. 4 Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.

5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6 But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7 That man should not expect to receive anything from the Lord. 8 He is a double-minded man, unstable in all his ways.

9 The brother in humble circumstances should exult in his high position. 10 But the one who is rich should exult in his low position, because he will pass away like a flower of the field. 11 For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.

12 Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

Good and Perfect Gifts

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. 14 But each one is tempted when by his own evil desires he is lured away and enticed. 15 Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16 Do not be deceived, my beloved brothers. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow. b 18 He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation. c

Hearing and Doing

19 My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, 20 for man’s anger does not bring about the righteousness that God desires. 21 Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

22 Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. 23 For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, 24 and after observing himself goes away and immediately forgets what he looks like. 25 But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

26 If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. 27 Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

Footnotes:

1 a Literally To the twelve tribes in the Diaspora . Originally referring to the Jewish people living outside the land of Israel, the Diaspora  is applied here to the Jewish believers scattered abroad.
17 b Or no change or shadow of turning.
18 c Or of His creatures.

Greetings from James

(Jude 1:1-2)

1James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

Rejoicing in Trials

(Philippians 1:12-20)

2All joy count it, my brethren, when ye may fall into temptations manifold; 3knowing that the proof of your faith doth work endurance, 4and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;

5and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him; 6and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed, 7for let not that man suppose that he shall receive anything from the Lord -- 8a two-souled man is unstable in all his ways.

Contrast of the Rich and Poor

9And let the brother who is low rejoice in his exaltation, 10and the rich in his becoming low, because as a flower of grass he shall pass away; 11for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

12Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

Perseverance in Temptation

13Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, 14and each one is tempted, by his own desires being led away and enticed, 15afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death. 16Be not led astray, my brethren beloved; 17every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning; 18having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

Hearing and Doing

19So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, 20for the wrath of a man the righteousness of God doth not work; 21wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls; 22and become ye doers of the word, and not hearers only, deceiving yourselves, 23because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, 24for he did view himself, and hath gone away, and immediately he did forget of what kind he was; 25and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

26If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion; 27religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

The Favor of God Paraphrase

Faith and Endurance

¹ James, a servant of God and of the Lord Jesus Christ, writes to the twelve tribes scattered among the nations: Greetings!

² My brothers and sisters, consider it pure joy when you face trials of all kinds! ³ Because you know that when your faith is tested, it produces perseverance. ⁴ Let perseverance finish its work so that you may be mature and complete, lacking nothing.

⁵ If any of you lacks wisdom, ask God, who gives generously to everyone without finding fault, and it will be given to you. ⁶ But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. ⁷ That person should not expect to receive anything from the Lord; ⁸ such a person is double-minded and unstable in all they do.

Poverty and Wealth

⁹ Believers in humble circumstances ought to take pride in their high position. ¹⁰ But the rich should take pride in their humiliation, because they will pass away like a wildflower. ¹¹ The sun rises with scorching heat and withers the plant; its blossom falls, and its beauty is destroyed. In the same way, the rich will fade away while they go about their business.

Overcoming Temptation

¹² Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him.

¹³ When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. ¹⁴ But each person is tempted when they are dragged away by their own evil desire and enticed. ¹⁵ Then, after desire has conceived, it gives birth to sin, and sin, when it is full-grown, gives birth to death.

¹⁶ Don’t be deceived, my dear brothers and sisters. ¹⁷ Every good and perfect gift is from above, coming down from the Father of heavenly lights, who does not change like shifting shadows. ¹⁸ He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all He created.

Listening and Doing

¹⁹ My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry, ²⁰ because human anger does not produce the righteousness that God desires. ²¹ Therefore, get rid of all moral filth and the evil that is so prevalent, and humbly accept the word planted in you, which can save you.

²² Do not merely listen to the word, and so deceive yourselves. Do what it says! ²³ Anyone who listens to the word but does not do what it says is like someone who looks at their face in a mirror ²⁴ and, after looking at themselves, goes away and immediately forgets what they look like. ²⁵ But whoever looks intently into the perfect law that gives freedom and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

²⁶ Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. ²⁷ Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

Footnotes:

1.“Double-minded” (verse 8) is translated from the Greek word dipsuchos, which means “of two minds,” indicating a divided, inconsistent heart and mind.

2.“Crown of life” (verse 12) refers to the reward for faithful endurance through trials, not a literal crown, but the fullness of eternal life promised by Jesus.

3.“Dragged away by their own desire” (verse 14) uses the imagery of a hunter capturing prey, showing how temptation entraps a person by their own inner desires.

4.“Father of heavenly lights” (verse 17) refers to God as the Creator of the stars and all heavenly bodies, emphasizing His unchanging nature in contrast to the shifting light of celestial bodies.

5.“Firstfruits” (verse 18) is an agricultural metaphor referring to the best and earliest part of the harvest, symbolizing believers as God’s special possession.

The F.O.G Commentary:

1What is the meaning of James 1?

1.1Introduction to James 1

1.2Context of James 1

1.3Ancient Key Word Study

1.4Compare & Contrast

1.5James 1 Unique Insights

1.6James 1 Connections to Yeshua

1.7James 1 Scriptural Echoes

1.8James 1 Devotional

1.9Did You Know

What is the meaning of James 1?

Introduction to James 1

James 1 serves as a powerful introduction to what many consider the most practical book in the New Testament. Written by James, the brother of Yeshua (Jesus), this chapter immediately establishes its central theme: the testing and maturation of genuine faith. Opening with encouragement for believers facing trials, it weaves together wisdom, faith, and practical righteousness into a tapestry that challenges both ancient and modern readers to live out their faith authentically.

The chapter’s significance lies in its unique ability to bridge the gap between believing right and living right. Through a series of vivid metaphors and direct exhortations, James confronts the disconnect between mere intellectual faith and faith that transforms daily life. His writing style, deeply influenced by Jewish wisdom literature, presents spiritual truth with a clarity and urgency that speaks directly to the heart of what it means to walk with God.

Context of James 1

This chapter opens what is likely one of the earliest New Testament letters, written approximately 45-50 CE, when the early Messianic community was still predominantly Jewish and wrestling with how faith in Yeshua should transform daily life. James writes as a leader in the Jerusalem congregation, addressing “the twelve tribes scattered among the nations” (James 1:1), suggesting his audience was primarily Jewish believers dispersed throughout the Roman Empire.

The immediate historical context reveals a community facing various trials – from economic hardship and social discrimination to internal struggles with worldliness and spiritual immaturity. James’s emphasis on patient endurance and practical wisdom speaks directly to these challenges, providing guidance for believers navigating hostile environments while maintaining faithful witness.

Within the broader biblical narrative, James 1 serves as a crucial bridge between Old Testament wisdom literature and New Covenant faith. The chapter’s themes echo Proverbs and Ecclesiastes while viewing these timeless truths through the lens of Yeshua’s teachings, particularly the Sermon on the Mount. This connection emphasizes the continuity of God’s wisdom across both covenants and its practical application in believers’ lives.

Ancient Key Word Study

πειρασμοῖς (peirasmois) – “trials/temptations” (v.2): This term encompasses both external trials and internal temptations, derived from πειράζω meaning “to test” or “to attempt.” Its usage here suggests not just difficulty but purposeful testing that proves and strengthens faith, similar to the refining of precious metals.
διψυχος (dipsychos) – “double-minded” (v.8): A compound word unique to James, combining δι (two) and ψυχή (soul/mind). This vivid term describes internal division and instability, painting a picture of someone torn between God’s wisdom and worldly thinking.
ἀπαρχήν (aparchēn) – “firstfruits” (v.18): Originally referring to the first and best portion of harvest offered to God, this term carries deep covenantal significance. Its use here connects believers’ new birth to God’s harvest of redemption, echoing the Feast of Firstfruits.
παραλογιζόμενοι (paralogizomenoi) – “deceiving” (v.22): Literally meaning “to reason beside” or “miscalculate,” this term was used in ancient business documents for fraudulent bookkeeping. James employs it to describe self-deception in spiritual accounting.
θρησκεία (thrēskeia) – “religion” (v.26): Refers to external religious observance and ritual. James redefines true religion not by its outward forms but by its practical expression in compassion and personal holiness.
ἀκροατὴς (akroatēs) – “hearer” (v.23): Originally referred to someone attending lectures without implementing the teaching. The word carried connotations of academic detachment versus practical application.
τέλειον (teleion) – “perfect” (v.17): Means complete or mature rather than flawless. Used in ancient literature for something that has reached its intended purpose or full development.
δαπανήσητε (dapanēsēte) – “spend” (v.5): Implies lavish or generous giving, used here to describe God’s abundant provision of wisdom, contrasting human stinginess with divine generosity.

Compare & Contrast

The opening χαίρειν (rejoice) in verse 1 transforms immediately into χαρὰν (joy) in verse 2, creating a wordplay that shifts from conventional greeting to profound spiritual truth. This intentional transition elevates the letter from mere correspondence to spiritual instruction.
The phrase “lacking in nothing” (v.4) uses λειπόμενοι (lacking) rather than ὑστερέω (fall short), emphasizing completion rather than deficiency. This choice underscores the positive outcome of endurance rather than the struggle to attain it.
James’s description of divine giving (v.5) employs ἁπλῶς (generously) rather than πλουσίως (richly), focusing on God’s uncomplicated willingness to give rather than merely the abundance of the gift.
The metaphor of waves (v.6) uses κλύδωνι (surge) instead of κῦμα (wave), emphasizing violent instability rather than natural movement, painting a more vivid picture of double-mindedness.
The progression from temptation to sin (v.14-15) employs birth metaphors (συλλαβοῦσα, τίκτει) rather than growth terms, emphasizing sin’s conception and birth as distinct moments of choice rather than gradual development.
The description of the “perfect gift” (v.17) uses both τέλειον (perfect) and ἀγαθή (good), creating a comprehensive picture of divine giving that encompasses both moral excellence and practical benefit.
The command to be “quick to listen” (v.19) uses ταχὺς rather than ἕτοιμος (ready), emphasizing active speed rather than mere preparedness.

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James 1 Unique Insights

The structure of James 1 reveals a sophisticated composition that belies its straightforward appearance. The chapter employs a series of interconnected themes that spiral upward, each building on the previous while introducing new elements. This pattern reflects ancient Jewish wisdom literature, particularly the structure found in portions of Proverbs.

Early rabbinical literature provides fascinating parallels to James’s teachings on trials and wisdom. The Pirkei Avot, a collection of ethical teachings, contains similar discussions about the relationship between testing and spiritual growth. For instance, Rabbi Akiva’s famous statement about trials being precious vessels for Israel echoes James’s perspective on the purposefulness of testing.

The early church father Origen noted the striking parallels between James 1 and certain passages in Philo of Alexandria’s writings about the Logos, particularly regarding the imagery of God as the Father of lights. This connection suggests James was engaging with contemporary philosophical concepts while reframing them within Messianic truth.

The imagery of the mirror in verses 23-24 takes on deeper significance when understood against the backdrop of ancient mirrors, which were made of polished metal and provided imperfect reflections. This technical detail transforms the metaphor from a simple illustration into a profound statement about self-knowledge and spiritual transformation.

Archaeological evidence from first-century Jerusalem provides context for James’s concerns about economic justice and pure religion. Discoveries of luxury goods in wealthy Jewish quarters contrasting with simple pottery in poorer areas illuminate the social divisions James addresses.

James 1 Connections to Yeshua

James’s teachings in this chapter deeply reflect his unique perspective as the Messiah’s brother who initially doubted but came to faith after the resurrection. His emphasis on trials and genuine faith echoes Yeshua’s teachings about counting the cost of discipleship (Luke 14:28). The connection becomes particularly poignant considering James’s own journey from skepticism to martyrdom for his faith in his brother as Messiah.

The chapter’s focus on wisdom directly connects to Yeshua as the embodiment of divine wisdom (1 Corinthians 1:24). When James encourages believers to ask God for wisdom, he’s essentially directing them to deeper relationship with Yeshua, through whom all the treasures of wisdom and knowledge flow (Colossians 2:3).

The imagery of God as the Father of lights who gives good and perfect gifts ultimately points to His greatest gift – Yeshua Himself. The chapter’s emphasis on new birth through the word of truth (v.18) directly connects to Yeshua’s role in creation and new creation, echoing John’s prologue about the Word becoming flesh.

James 1 Scriptural Echoes

This chapter resonates deeply with Old Testament wisdom literature. The teaching about trials echoes Proverbs 17:3 regarding the refining process of precious metals. The emphasis on wisdom connects to Proverbs 2:1-6 and Solomon’s prayer for wisdom.

James’s warning about double-mindedness recalls Psalm 119:113 and the prophet Elijah’s challenge to those wavering between יהוה and Baal (1 Kings 18:21). The imagery of the Father of lights echoes Psalm 136:7 and the creation narrative.

The metaphor of firstfruits connects to various Torah passages about offering the best to God (Exodus 23:19). The command to be quick to listen and slow to speak reflects multiple proverbs about wise speech (Proverbs 10:19, 17:27).

James 1 Devotional

This chapter challenges us to reframe our perspective on trials, seeing them not as obstacles to avoid but as opportunities for growth. When we face difficulties, do we immediately pray for removal, or do we ask God for wisdom to understand and grow through them? James invites us to trust God’s perfect purposes even in our struggles.

The warning against double-mindedness speaks powerfully to our modern context of constant distraction and divided loyalties. How often do we approach God with confidence, only to hedge our bets with worldly wisdom? James calls us to wholehearted trust in God’s generous character and perfect wisdom.

The practical emphasis on being doers of the word confronts our tendency toward passive spirituality. It’s not enough to attend services, listen to teachings, or accumulate biblical knowledge. True faith transforms daily life, expressing itself in compassion for others and personal holiness. What specific actions might God be calling you to take in response to His word today?

Did You Know

The Greek word for “perfect” (τέλειος) used in verse 4 was also used in ancient athletic training to describe an athlete who had reached full maturity in their discipline.
Archaeological discoveries in Jerusalem’s Essene Quarter have uncovered first-century prayer rooms with mirrors, possibly providing context for James’s mirror metaphor.
The phrase “Father of lights” may reference both celestial bodies and spiritual illumination, connecting to ancient Jewish teachings about God as creator of both physical and spiritual light.
James’s use of “firstfruits” relates to the Jewish harvest festival of Shavuot, which later became associated with the giving of Torah at Sinai.
The term for “double-minded” (δίψυχος) was coined by James and became influential in early Christian literature about spiritual stability.
Ancient Middle Eastern wisdom texts often began with sections about enduring trials, suggesting James was engaging with a recognized literary tradition.
The word for “religion” (θρησκεία) specifically referred to external religious observances, making James’s redefinition particularly striking to ancient readers.
The nautical metaphor of being “wave-tossed” would have been especially meaningful to James’s audience, many of whom lived in coastal cities of the Diaspora.
The concept of temptation proceeding from desire reflects ancient Jewish teaching about the yetzer hara (evil inclination) and yetzer hatov (good inclination).
The chapter contains more imperatives (commands) than any other chapter in James, establishing its practical tone from the outset.

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Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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