Isaiah Chapter 40

Commentary

Prepare the Way for the Lord

(Matthew 3:1-12; Mark 1:1-8; Luke 3:1-20; John 1:19-28)

1Comfort ye, comfort ye my people, saith your God.

2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.

3The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

4Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

5And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

The Word of the Lord Stands Forever

(1 Peter 1:22-25)

6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

7The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.

8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

Here is Your God!

9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

10Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

12Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

13Who hath directed the Spirit of the LORD, or being his counseller hath taught him?

14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

17All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

18To whom then will ye liken God? or what likeness will ye compare unto him?

19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

23That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

25To whom then will ye liken me, or shall I be equal? saith the Holy One.

26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

28Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

29He giveth power to the faint; and to them that have no might he increaseth strength.

30Even the youths shall faint and be weary, and the young men shall utterly fall:

31But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

King James Bible

Text courtesy of BibleProtector.com.

Prepare the Way for the LORD
(Matthew 3:1–12; Mark 1:1–8; Luke 3:1–20; John 1:19–28)

1 “Comfort, comfort my people,” says your God.

2 “Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.”

3 The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.

4 Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.

5 The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.”

The Enduring Word
(1 Peter 1:22–25)

6 The voice of one saying, “Cry!” One said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field.

7 The grass withers, the flower fades, because Yahweh’s breath blows on it. Surely the people are like grass.

8 The grass withers, the flower fades; but the word of our God stands forever.”

Here Is Your God!
(Romans 11:33–36)

9 You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Don’t be afraid. Say to the cities of Judah, “Behold, your God!”

10 Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.

11 He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.

12 Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

13 Who has directed the Spirit of Yahweh, or has taught him as his counselor?

14 Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?

15 Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.

16 Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.

17 All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.

18 To whom then will you liken God? Or what likeness will you compare to him?

19 A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.

20 He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.

21 Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?

22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;

23 who brings princes to nothing; who makes the judges of the earth like meaningless.

24 They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.

25 “To whom then will you liken me? Who is my equal?” says the Holy One.

26 Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.

27 Why do you say, Jacob, and speak, Israel, “My way is hidden from Yahweh, and the justice due me is disregarded by my God?”

28 Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.

29 He gives power to the weak. He increases the strength of him who has no might.

30 Even the youths faint and get weary, and the young men utterly fall;

31 But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.

Prepare the Way for the LORD
(Matthew 3:1–12; Mark 1:1–8; Luke 3:1–20; John 1:19–28)

1 “Comfort, comfort My people,”

says your God.

2 “Speak tenderly to Jerusalem,

and proclaim to her

that her forced labor has been completed;

her iniquity has been pardoned.

For she has received from the hand of the LORD

double for all her sins.”

3 A voice of one calling:

“Prepare the way for the LORD in the wilderness; a

make a straight highway for our God in the desert. b

4 Every valley shall be lifted up,

and every mountain and hill made low;

the uneven ground will become smooth,

and the rugged land a plain. c

5 And the glory of the LORD will be revealed,

and all humanity together will see it. d

For the mouth of the LORD has spoken.”

The Enduring Word
(1 Peter 1:22–25)

6 A voice says, “Cry out!”

And I asked, “What should I cry out?”

“All flesh is like grass,

and all its glory like the flowers of the field.

7 The grass withers and the flowers fall

when the breath of the LORD blows on them;

indeed, the people are grass.

8 The grass withers and the flowers fall,

but the word of our God stands forever.” e

Here Is Your God!
(Romans 11:33–36)

9 Go up on a high mountain,

O Zion, herald of good news.

Raise your voice loudly,

O Jerusalem, herald of good news.

Lift it up, f

do not be afraid!

Say to the cities of Judah,

“Here is your God!”

10 Behold, the Lord GOD comes with might,

and His arm establishes His rule.

His reward is with Him,

and His recompense accompanies Him.

11 He tends His flock like a shepherd;

He gathers the lambs in His arms

and carries them close to His heart.

He gently leads the nursing ewes.

12 Who has measured the waters in the hollow of his hand,

or marked off the heavens with the span of his hand?

Who has held the dust of the earth in a basket,

or weighed the mountains on a scale

and the hills with a balance?

13 Who has directed the Spirit of the LORD, g

or informed Him as His counselor? h

14 Whom did He consult to enlighten Him,

and who taught Him the paths of justice?

Who imparted knowledge to Him

and showed Him the way of understanding?

15 Surely the nations are like a drop in a bucket;

they are considered a speck of dust on the scales;

He lifts up the islands i like fine dust.

16 Lebanon is not sufficient for fuel,

nor its animals enough for a burnt offering.

17 All the nations are as nothing before Him;

He regards them as nothingness and emptiness.

18 To whom will you liken God?

To what image will you compare Him?

19 To an idol that a craftsman casts

and a metalworker overlays with gold

and fits with silver chains?

20 To one bereft of an offering

who chooses wood that will not rot,

who seeks a skilled craftsman

to set up an idol that will not topple?

21 Do you not know?

Have you not heard?

Has it not been declared to you from the beginning?

Have you not understood since the foundation of the earth?

22 He sits enthroned above the circle of the earth;

its dwellers are like grasshoppers.

He stretches out the heavens like a curtain,

and spreads them out like a tent to dwell in.

23 He brings the princes to nothing

and makes the rulers j of the earth meaningless.

24 No sooner are they planted, no sooner are they sown,

no sooner have their stems taken root in the ground,

than He blows on them and they wither,

and a whirlwind sweeps them away like stubble.

25 “To whom will you liken Me,

or who is My equal?” asks the Holy One.

26 Lift up your eyes on high:

Who created all these?

He leads forth the starry host by number;

He calls each one by name.

Because of His great power and mighty strength,

not one of them is missing.

27 Why do you say, O Jacob,

and why do you assert, O Israel,

“My way is hidden from the LORD,

and my claim is ignored by my God”?

28 Do you not know?

Have you not heard?

The LORD is the everlasting God,

the Creator of the ends of the earth.

He will not grow tired or weary;

His understanding is beyond searching out.

29 He gives power to the faint

and increases the strength of the weak.

30 Even youths grow tired and weary,

and young men stumble and fall.

31 But those who wait upon the LORD will renew their strength;

they will mount up with wings like eagles;

they will run and not grow weary,

they will walk and not faint.

 

Footnotes:

3 a Or A voice of one calling in the wilderness: “Prepare the way for the LORD
3 b LXX make straight the paths of our God ; cited in Matthew 3:3, Mark 1:3, Luke 3:4, and John 1:23
4 c LXX Every valley shall be filled in, and every mountain and hill shall be brought low. All the crooked ways shall become straight, and the rough places plains.  Cited in Luke 3:5
5 d Literally and all flesh together will see it.  Cited in Luke 3:6
8 e Cited in 1 Peter 1:24–25
9 f Or O herald of good news to Zion, go up on a high mountain. O herald of good news to Jerusalem, lift it up,
13 g Or mind of the LORD ; see also LXX.
13 h Cited in Romans 11:34 and 1 Corinthians 2:16
15 i Or coastlands
23 j Or judges

Prepare the Way for the Lord

(Matthew 3:1-12; Mark 1:1-8; Luke 3:1-20; John 1:19-28)

1Comfort ye, comfort ye, My people, saith your God.

2Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.

3A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God.

4Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.

5And revealed hath been the honour of Jehovah, And seen it have all flesh together, For the mouth of Jehovah hath spoken.

The Word of the Lord Stands Forever

(1 Peter 1:22-25)

6A voice is saying, 'Call,' And he said, 'What do I call?' All flesh is grass, and all its goodliness is As a flower of the field:

7Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people is grass;

8Withered hath grass, faded the flower, But a word of our God riseth for ever.

Here is Your God!

9On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, 'Lo, your God.'

10Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him.

11As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.

12Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?

13Who hath meted out the Spirit of Jehovah, And, being His counsellor, doth teach Him!

14With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?

15Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up.

16And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.

17All the nations are as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.

18And unto whom do ye liken God, And what likeness do ye compare to Him?

19The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining.

20He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image -- not moved.

21Do ye not know -- do ye not hear? Hath it not been declared from the first to you? Have ye not understood From the foundations of the earth?

22He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.

23He who is making princes become nothing, Judges of earth as emptiness hath made;

24Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away.

25And unto whom do ye liken Me, And am I equal? saith the Holy One.

26Lift up on high your eyes, And see -- who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And he is strong in power) not one is lacking.

27Why sayest thou, O Jacob? and speakest thou, O Israel? 'My way hath been hid from Jehovah, And from my God my judgment passeth over.'

28Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.

29He is giving power to the weary, And to those not strong He increaseth might.

30Even youths are wearied and fatigued, And young men utterly stumble,

31But those expecting Jehovah pass to power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!

The F.O.G Commentary:

1What is the meaning of Isaiah 40?
2Introduction to Isaiah 40
3Context of Isaiah 40
4Ancient Key Word Study
5Compare & Contrast
6Isaiah 40 Unique Insights
7Isaiah 40 Connections to Yeshua
8Isaiah 40 Scriptural Echoes
9Isaiah 40 Devotional
10Did You Know

What is the meaning of Isaiah 40?

Introduction to Isaiah 40

Isaiah 40 marks a pivotal transition in the book of Isaiah, opening what scholars often call “The Book of Comfort” (chapters 40-66). This magnificent chapter serves as a divine declaration of hope and restoration, written to encourage the Jewish people facing their imminent exile in Babylon. The chapter begins with the tender words “Comfort, comfort my people” and unfolds into one of the most majestic portrayals of God’s sovereignty and compassion in all of Scripture, culminating in the beloved promise that those who wait upon the Lord shall renew their strength and soar on wings like eagles.

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Context of Isaiah 40

Within the book of Isaiah, chapter 40 represents a dramatic shift in both tone and timeframe. While chapters 1-39 primarily contained messages of judgment and warning to Judah and the surrounding nations, chapter 40 launches a section focused on comfort and ultimate redemption. This transition is so distinct that some scholars have dubbed Isaiah 40-66 as “Second Isaiah,” though the unity of the book is supported by consistent themes and linguistic patterns throughout.

The immediate context places this chapter roughly 150 years ahead of its writing, speaking to the Jewish exiles in Babylon as if already there. This prophetic perspective demonstrates God’s sovereignty over time itself, as He addresses a future generation with words of comfort and promise. The chapter acts as a bridge between the historical reality of judgment and the future hope of restoration, not just for Israel but ultimately for all creation.

In the broader biblical narrative, Isaiah 40 serves as a crucial link between the Old and New Testaments. Its opening verses are quoted in all four Gospels in reference to John the Baptist’s ministry (Mark 1:3, Matthew 3:3, Luke 3:4-6, John 1:23), establishing it as a key messianic prophecy that points to the coming of Yeshua.

Ancient Key Word Study

  • נחם (nacham) – “comfort” (v.1): This Hebrew word implies more than mere consolation; it carries the idea of causing breathing again, suggesting relief from distress. When doubled as “nachamu nachamu” in verse 1, it creates an emphatic command, expressing God’s intense desire to comfort His people.
  • פנה (panah) – “prepare” (v.3): The word literally means “to turn” or “to face,” suggesting not just physical preparation but a spiritual reorientation. In the context of preparing the way for the Lord, it implies a complete turning of heart and life toward God.
  • כבוד יהוה (kevod YHWH) – “glory of the LORD” (v.5): This phrase represents the manifest presence of God Himself. The word כבוד (kavod) comes from a root meaning “heavy” or “weighty,” suggesting the tangible presence of God’s majesty and power.
  • חסד (chesed) – “goodliness” (v.6): Often translated as “lovingkindness” elsewhere, here it’s used to describe the transient nature of human glory in contrast to God’s eternal nature. The word carries deep covenantal implications of faithful love.
  • בשר (basar) – “good tidings” (v.9): This verb, meaning “to bring good news,” becomes a crucial term in the New Testament as εὐαγγέλιον (evangelion), “gospel.” Its use here anticipates the ultimate good news of Messiah’s coming.
  • זרוע (zeroa) – “arm” (v.10): A metaphor for God’s power and might, this word is particularly significant as it recalls God’s mighty acts in the Exodus and points forward to the “arm of the Lord” revealed in Yeshua (Isaiah 53:1).
  • רוח יהוה (ruach YHWH) – “Spirit of the LORD” (v.13): This phrase emphasizes the incomprehensible wisdom and power of God’s Spirit, later elaborated in New Testament pneumatology.
  • קוה (qavah) – “wait” (v.31): This verb implies active waiting with expectation and hope, not passive resignation. It suggests the tension of a rope being pulled taut, ready for action.

Compare & Contrast

  • Verse 3’s “voice crying in the wilderness” (קול קורא במדבר) could have been written as “voice proclaiming to the wilderness” (קול קורא אל־המדבר), but the chosen construction emphasizes the location of the herald rather than the recipient of the message, perfectly fitting John the Baptist’s later ministry.
  • The phrase “all flesh is grass” (כל־הבשר חציר) in verse 6 uses חציר (grass) rather than דשא (tender grass) or עשב (herb), specifically emphasizing the temporary nature of human existence, as חציר particularly refers to hay that is cut and dried.
  • In verse 10, “behold, the Lord GOD will come with strong hand” uses בחזק (with strength) rather than בגבורה (with might), emphasizing the active exercise of power rather than merely possessing it.
  • The metaphor of God measuring waters in His palm (verse 12) uses שעל (hollow of hand) rather than כף (palm), suggesting not just containment but precise measurement and control.
  • The phrase “lift up your eyes on high” (verse 26) uses מרום rather than שמים for “high,” emphasizing not just physical height but divine exaltation.

Isaiah 40 Unique Insights

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This biblical entry has a unique origin story. Find out how it came to be—and why your visit today is about so much more than words. Get your coffee ready—God’s about to visit. But will you open the door for Him?

The chapter’s opening comfort proclamation contains a fascinating numerical pattern in Hebrew that ancient Jewish commentators noted: “Comfort, comfort” (nachamu nachamu) appears at the beginning of the fortieth chapter, and the double expression occurs forty times throughout the prophets, corresponding to the forty years of wilderness wandering. This connects the future comfort after exile with Israel’s historical journey from bondage to promise.

The Targum Jonathan, an ancient Aramaic paraphrase of the prophets, interprets the “voice crying in the wilderness” as the voice of divine revelation itself, preparing Israel for redemption. This interpretation gains deeper significance when we consider John the Baptist’s later fulfillment of this role, as he literally became the voice preparing the way for divine revelation in the person of Yeshua.

The description of God measuring the waters and marking off the heavens (verse 12) uses terminology borrowed from ancient architectural practices. The Hebrew word for “measured” (מדד) was a technical term used in Temple construction, suggesting that God is portrayed as the master architect of creation, giving profound meaning to Yeshua’s role as both Creator (John 1:3) and the cornerstone of the new spiritual temple (1 Peter 2:6).

The eagle imagery in verse 31 draws on ancient Near Eastern royal imagery but transforms it. While Babylonian kings used eagle imagery to represent their power, Isaiah uses it to describe the spiritual renewal of God’s people, pointing to a kingdom not of this world but of divine origin.

Isaiah 40 Connections to Yeshua

The chapter’s opening proclamation of comfort finds its ultimate fulfillment in Yeshua, whom Luke 2:25 calls “the consolation of Israel.” The word παράκλησις (paraklesis) used there directly corresponds to the Hebrew נחם (nacham) of Isaiah 40:1, connecting Yeshua’s coming with this prophesied comfort.

The “voice crying in the wilderness” explicitly connects to John the Baptist’s ministry as the forerunner of the Messiah. All four Gospel writers identify this prophecy with John, establishing a direct link between Isaiah’s vision and the inauguration of Yeshua’s earthly ministry. This connection is particularly powerful because it demonstrates how the preparation for God’s coming in Isaiah 40 was ultimately preparation for the coming of Yeshua, affirming His divine identity.

Isaiah 40 Scriptural Echoes

The chapter’s themes resonate throughout Scripture, finding particular echo in the Psalms of ascent (Psalm 121) where the invitation to “lift up your eyes” appears repeatedly. The imagery of God as shepherd (verse 11) connects both backward to Psalm 23 and forward to Yeshua’s declaration “I am the good shepherd” (John 10:11).

The chapter’s emphasis on God’s incomparability finds parallel expression in Job 38-41, where God similarly challenges human wisdom through questions about creation. The theme of renewed strength for the weary is echoed in Matthew 11:28-30, where Yeshua offers rest for the weary soul.

Isaiah 40 Devotional

This chapter calls us to lift our eyes above our circumstances and behold the majesty of our God. When we feel overwhelmed by life’s challenges, we’re reminded that the same God who measures the universe in the span of His hand holds our lives in His caring embrace. The promise that those who wait upon the Lord shall renew their strength isn’t just poetic imagery—it’s a divine invitation to exchange our weakness for His strength.

Consider the contrast between human frailty and divine permanence presented in the chapter. While all flesh is indeed like grass, God’s word stands forever. This truth should shape our perspective on both trials and triumphs, reminding us to build our lives on the eternal rather than the temporal.

Did You Know

  • The Hebrew word for “comfort” (nachamu) appears twice at the beginning of this chapter, and ancient Jewish tradition connects this double comfort with the double destruction of both Temples, suggesting a complete restoration.
  • The phrase “good tidings” in verse 9 uses a feminine participle in Hebrew, suggesting to some rabbinical commentators that women would have a special role in announcing redemption—fulfilled in part by the women who first announced Yeshua’s resurrection.
  • The mathematical precision described in verse 12 uses ancient units of measurement that correspond exactly to the proportions used in building the Temple, suggesting a connection between creation and worship.
  • The word translated “reneweth” in verse 31 (חלף) literally means “to change or transform,” implying not just restoration but metamorphosis into something greater.
  • Ancient Jewish commentaries noted that the number of Hebrew words in verses 1-2 equals the number of years of the Babylonian exile (70), seeing this as a divine hint embedded in the text.
  • The “mountains and hills” mentioned in verse 4 were often associated with pagan worship sites in ancient times, making their lowering symbolic of the elimination of idolatry.
  • The phrase “lift up your eyes on high” in verse 26 uses the same Hebrew construction as Genesis 22:13, where Abraham lifted his eyes to see the ram provided instead of Isaac, connecting divine provision with celestial revelation.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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