Genesis Chapter 5

Updated: September 14, 2025

The Descendants of Adam

(1 Chronicles 1:1-4)

1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

3And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: 4And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5And all the days that Adam lived were nine hundred and thirty years: and he died.

6And Seth lived an hundred and five years, and begat Enos: 7And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 8And all the days of Seth were nine hundred and twelve years: and he died.

9And Enos lived ninety years, and begat Cainan: 10And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 11And all the days of Enos were nine hundred and five years: and he died.

12And Cainan lived seventy years, and begat Mahalaleel: 13And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: 14And all the days of Cainan were nine hundred and ten years: and he died.

15And Mahalaleel lived sixty and five years, and begat Jared: 16And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: 17And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

God Takes Up Enoch

18And Jared lived an hundred sixty and two years, and he begat Enoch: 19And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: 20And all the days of Jared were nine hundred sixty and two years: and he died.

21And Enoch lived sixty and five years, and begat Methuselah: 22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23And all the days of Enoch were three hundred sixty and five years: 24And Enoch walked with God: and he was not; for God took him.

From Methuselah to Noah

25And Methuselah lived an hundred eighty and seven years, and begat Lamech: 26And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: 27And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28And Lamech lived an hundred eighty and two years, and begat a son: 29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. 30And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: 31And all the days of Lamech were seven hundred seventy and seven years: and he died.

32And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

The Descendants of Adam
(1 Chronicles 1:1–3)

1 This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. 2 He created them male and female, and blessed them, and called their name “Adam,” in the day when they were created.

3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters. 5 All the days that Adam lived were nine hundred thirty years, then he died.

6 Seth lived one hundred five years, and became the father of Enosh. 7 Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters. 8 All the days of Seth were nine hundred twelve years, then he died.

9 Enosh lived ninety years, and became the father of Kenan. 10 Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters. 11 All the days of Enosh were nine hundred five years, then he died.

12 Kenan lived seventy years, and became the father of Mahalalel. 13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of sons and daughters 14 and all the days of Kenan were nine hundred ten years, then he died.

15 Mahalalel lived sixty-five years, and became the father of Jared. 16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters. 17 All the days of Mahalalel were eight hundred ninety-five years, then he died.

God Takes Up Enoch
(Hebrews 11:5)

18 Jared lived one hundred sixty-two years, and became the father of Enoch. 19 Jared lived after he became the father of Enoch eight hundred years, and became the father of sons and daughters. 20 All the days of Jared were nine hundred sixty-two years, then he died.

21 Enoch lived sixty-five years, and became the father of Methuselah. 22 Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters. 23 All the days of Enoch were three hundred sixty-five years. 24 Enoch walked with God, and he was not, for God took him.

From Methuselah to Noah

25 Methuselah lived one hundred eighty-seven years, and became the father of Lamech. 26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of sons and daughters. 27 All the days of Methuselah were nine hundred sixty-nine years, then he died.

28 Lamech lived one hundred eighty-two years, and became the father of a son, 29 and he named him Noah, saying, “This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed.” 30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters. 31 All the days of Lamech were seven hundred seventy-seven years, then he died.

32 Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

The Descendants of Adam
(1 Chronicles 1:1–3)

1 This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness. 2 Male and female He created them, a and He blessed them. And in the day they were created, He called them “man.” b

3 When Adam was 130 years old, he had a son in his own likeness, after his own image; and he named him Seth. 4 And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters. 5 So Adam lived a total of 930 years, and then he died.

6 When Seth was 105 years old, he became the father of Enosh. 7 And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 So Seth lived a total of 912 years, and then he died.

9 When Enosh was 90 years old, he became the father of Kenan. 10 And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 So Enosh lived a total of 905 years, and then he died.

12 When Kenan was 70 years old, he became the father of Mahalalel. 13 And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 So Kenan lived a total of 910 years, and then he died.

15 When Mahalalel was 65 years old, he became the father of Jared. 16 And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 So Mahalalel lived a total of 895 years, and then he died.

God Takes Up Enoch
(Hebrews 11:5)

18 When Jared was 162 years old, he became the father of Enoch. 19 And after he had become the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 So Jared lived a total of 962 years, and then he died.

21 When Enoch was 65 years old, he became the father of Methuselah. 22 And after he had become the father of Methuselah, Enoch walked with God c 300 years and had other sons and daughters. 23 So Enoch lived a total of 365 years.

24 Enoch walked with God, and then he was no more, because God had taken him away. d

From Methuselah to Noah

25 When Methuselah was 187 years old, he became the father of Lamech. 26 And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 So Methuselah lived a total of 969 years, and then he died.

28 When Lamech was 182 years old, he had a son. 29 And he named him Noah, e saying, “May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed.” 30 And after he had become the father of Noah, Lamech lived 595 years and had other sons and daughters. 31 So Lamech lived a total of 777 years, and then he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Footnotes:

2 a Cited in Matthew 19:4 and Mark 10:6
2 b Hebrew Adam
22 c LXX pleased God ; also in verse 24
24 d LXX and he was not found, because God had taken him away ; cited in Hebrews 11:5
29 e Noah  sounds like the Hebrew for rest  or comfort .

The Descendants of Adam

(1 Chronicles 1:1-4)

1This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; 2a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared.

3And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth. 4And the days of Adam after his begetting Seth are eight hundred years, and he begetteth sons and daughters. 5And all the days of Adam which he lived are nine hundred and thirty years, and he dieth.

6And Seth liveth an hundred and five years, and begetteth Enos. 7And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters. 8And all the days of Seth are nine hundred and twelve years, and he dieth.

9And Enos liveth ninety years, and begetteth Cainan. 10And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters. 11And all the days of Enos are nine hundred and five years, and he dieth.

12And Cainan liveth seventy years, and begetteth Mahalaleel. 13And Cainan liveth after his begetting Mahalaleel eight hundred and forty years, and begetteth sons and daughters. 14And all the days of Cainan are nine hundred and ten years, and he dieth.

15And Mahalaleel liveth five and sixty years, and begetteth Jared. 16And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters. 17And all the days of Mahalaleel are eight hundred and ninety and five years, and he dieth.

God Takes Up Enoch

18And Jared liveth an hundred and sixty and two years, and begetteth Enoch. 19And Jared liveth after his begetting Enoch eight hundred years, and begetteth sons and daughters. 20And all the days of Jared are nine hundred and sixty and two years, and he dieth.

21And Enoch liveth five and sixty years, and begetteth Methuselah. 22And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters. 23And all the days of Enoch are three hundred and sixty and five years. 24And Enoch walketh habitually with God, and he is not, for God hath taken him.

From Methuselah to Noah

25And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech. 26And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters. 27And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth.

28And Lamech liveth an hundred and eighty and two years, and begetteth a son, 29and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.' 30And Lamech liveth after his begetting Noah five hundred and ninety and five years, and begetteth sons and daughters. 31And all the days of Lamech are seven hundred and seventy and seven years, and he dieth.

32And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.

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The F.O.G Commentary

Genesis 5 – When Death Interrupted Paradise

What’s this chapter about?

Genesis 5 is the Bible’s first genealogy – ten generations from Adam to Noah that reads like an ancient obituary column. But hidden in this repetitive list of names and ages is a stunning story about what it means to be human, the reality of death, and one man who walked so closely with God that death couldn’t touch him.

The Full Context

Genesis 5 sits at a crucial turning point in the biblical narrative. After the tragic events of chapters 3-4 – the fall, Cain’s murder of Abel, and humanity’s increasing violence – we need to understand what happened to the human race. This genealogy, written by Moses during Israel’s wilderness wanderings (around 1400 BCE), serves as both a historical record and a theological statement about the consequences of sin entering God’s perfect world.

The chapter follows a specific literary pattern that would have been familiar to ancient Near Eastern readers: genealogical records that establish lineage, inheritance rights, and historical continuity. But Moses isn’t just recording names and numbers. He’s showing his Israelite audience – recently delivered from slavery and wondering about their identity – that they’re part of a story that stretches back to the very beginning of humanity. The repetitive “and he died” refrain that echoes through the chapter like a funeral bell would have resonated deeply with people who had experienced so much death and suffering in Egypt.

What the Ancient Words Tell Us

The Hebrew structure of Genesis 5 is fascinating. The chapter opens with toledot – literally “generations” or “offspring” – the same word used throughout Genesis to mark major narrative transitions. But notice what’s different here: this isn’t just about biological descent; it’s about the image of God being passed down through generations.

Grammar Geeks

The phrase “in his own likeness, after his image” in verse 3 uses the exact same Hebrew words (demut and tselem) that describe humans being made in God’s image in Genesis 1:26-27. Moses is showing us that even after the fall, something of God’s image persists in humanity – it gets passed down from parent to child like spiritual DNA.

The repetitive formula “and he died” appears eight times in this chapter. In Hebrew, it’s just two words: wayyamot – “and he died.” The stark simplicity is intentional. Death has become the universal human experience, the unwelcome guest at every family gathering.

But then there’s Enoch. Look at verse 24: “Enoch walked with God, and he was not, for God took him.” The Hebrew phrase for “walked with God” (hithallek et-ha’elohim) is the same construction used later for Noah (Genesis 6:9) and Abraham (Genesis 17:1). It suggests an ongoing, intimate relationship – not just believing in God, but actually living in conscious fellowship with Him.

What Would the Original Audience Have Heard?

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For ancient readers, genealogies weren’t boring lists – they were power documents. They established who belonged where, who had inheritance rights, and which families could claim honor and status. But this genealogy would have been shocking to ancient ears because it’s so different from typical ancient Near Eastern king lists.

Most ancient genealogies focused on mighty deeds, conquests, and achievements. Think about the Sumerian King List, which boasts about rulers who reigned for tens of thousands of years and accomplished great feats. But Genesis 5 is remarkably humble. These aren’t kings or warriors – they’re farmers and fathers. Their main accomplishment? Having children and dying.

Did You Know?

The ages recorded in Genesis 5 would have seemed normal to ancient readers familiar with texts like the Sumerian King List, which records reigns of 43,200 years! What’s unusual about Genesis 5 isn’t the long lifespans – it’s that these people eventually died at all. In other ancient traditions, heroes often became immortal gods.

The original audience would have also caught the theological implications immediately. In ancient Mesopotamian mythology, death was often seen as the gods’ jealous response to human achievement. But Genesis 5 presents death as the consequence of humanity’s broken relationship with God – not divine jealousy, but divine justice mixed with sorrow.

But Wait… Why Did They Live So Long?

Here’s where things get interesting. The ages in Genesis 5 raise obvious questions: Did people really live for nearly a thousand years? Several factors might explain these extraordinary lifespans.

First, the early earth may have been a very different environment. Some scientists suggest that if the earth had different atmospheric conditions – perhaps a water vapor canopy that filtered harmful radiation – human longevity could have been dramatically extended. The genetic pool was also pristine; there hadn’t been thousands of years of accumulated genetic mutations.

But there’s a theological dimension too. Notice how lifespans gradually decrease as we move through biblical history. Abraham lived 175 years, Moses 120, David about 70. It’s as if humanity is slowly winding down, moving further from the original perfection of Eden.

Wait, That’s Strange…

Enoch lived exactly 365 years – the same number as days in a solar year. In ancient thinking, this wasn’t coincidence but cosmic significance. It’s as if Enoch’s life was perfectly aligned with God’s created order, so complete that God simply took him home without the interruption of death.

The decreasing lifespans also serve a narrative purpose: they show the progressive effects of sin on the human race. Death isn’t just a one-time event in Eden – it’s an ongoing reality that touches every family, every generation.

Wrestling with the Text

This chapter forces us to wrestle with some uncomfortable truths. The relentless repetition of “and he died” is meant to be jarring. Moses wants us to feel the weight of mortality, to understand that death is not natural to human existence – it’s an invader, an enemy, the consequence of our broken relationship with our Creator.

But the chapter also offers hope. Look at the names themselves: Adam means “mankind,” Seth means “appointed” (because he replaced Abel), Enosh means “mortal” or “frail.” These aren’t random labels – they’re theological statements about human nature and destiny.

“Death may have entered the human story, but it doesn’t get the last word – even in humanity’s darkest chapter, God is still walking with those who choose to walk with Him.”

The genealogy also reveals something beautiful about God’s character. Despite the fall, despite Cain’s violence, despite humanity’s increasing wickedness, God doesn’t abandon His creation. He continues to work through families, through generations, through the ordinary process of parents having children and passing on not just life, but faith.

How This Changes Everything

Genesis 5 isn’t just ancient history – it’s a mirror that reflects our own mortality and need for meaning. Every obituary in our local newspaper echoes the refrain of this chapter: “and he died… and she died.” But unlike our ancestors, we live with the knowledge that Someone has broken through death’s power.

The chapter also changes how we think about legacy. What made these men worth remembering wasn’t their wealth, achievements, or fame – it was their role in God’s redemptive plan. They mattered because they were part of the line that would eventually lead to the One who would defeat death itself.

Enoch’s story is particularly relevant for us. In a world where death seems to have the final word, here’s someone who experienced something different. His “translation” (as older theologians called it) points forward to resurrection hope. It whispers that death is not necessarily permanent, that intimate fellowship with God can transcend even our most fundamental limitations.

Key Takeaway

Death may be universal, but it’s not ultimate. Even in humanity’s darkest genealogy, God is still at work, still walking with those who choose intimacy over independence, still writing a story of redemption that spans generations.

Genesis Chapter 5

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