Ezekiel Chapter 41

Commentary

The Inner Temple

1Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle. 2And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. 3Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits. 4So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

5After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side. 6And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house. 7And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst. 8I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits. 9The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within. 10And between the chambers was the wideness of twenty cubits round about the house on every side. 11And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

12Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

13So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long; 14Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

15And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court; 16The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered; 17To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure. 18And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; 19So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about. 20From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

21The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other. 22The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD. 23And the temple and the sanctuary had two doors. 24And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door. 25And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without. 26And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

King James Bible

Text courtesy of BibleProtector.com.

Inside the Temple

1 He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent. 2 The breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured its length, forty cubits, and the breadth, twenty cubits. 3 Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits. 4 He measured its length, twenty cubits, and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.

Outside the Temple

5 Then he measured the wall of the house, six cubits; and the breadth of every side room, four cubits, all around the house on every side. 6 The side rooms were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side rooms all around, that they might have hold therein, and not have hold in the wall of the house. 7 The side rooms were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher around the house: therefore the breadth of the house continued upward; and so one went up from the lowest room to the highest by the middle room. 8 I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits. 9 The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house. 10 Between the rooms was a breadth of twenty cubits around the house on every side. 11 The doors of the side rooms were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits all around.

12 The building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubits.

13 So he measured the house, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long; 14 also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.

The Interior Structures

15 He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court; 16 the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and from the ground up to the windows, (now the windows were covered), 17 to the space above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure. 18 It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces; 19 so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. thus was it made through all the house all around: 20 from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.

21 As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance of it was as the appearance of the temple. 22 The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before Yahweh. 23 The temple and the sanctuary had two doors. 24 The doors had two leaves apiece, two turning leaves: two leaves for the one door, and two leaves for the other. 25 There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside. 26 There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side rooms of the house, and the thresholds.

Inside the Temple

1 Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide a on each side. b 2 The width of the entrance was ten cubits, c and the sides of the entrance were five cubits d on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits. e

3 And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. f The entrance was six cubits wide, and the walls on each side were seven cubits wide. g 4 Then he measured the room adjacent to the inner sanctuary h to be twenty cubits long and twenty cubits wide. i And he said to me, “This is the Most Holy Place. j”

Outside the Temple

5 Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits. k 6 The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself. 7 The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.

8 I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the full length of a rod, six long cubits. 9 The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple 10 and the outer chambers was twenty cubits wide all around the temple. 11 The side rooms opened into this area, with one entrance on the north and another on the south. The open area was five cubits wide all around.

12 Now the building that faced the temple courtyard on the west was seventy cubits wide, l and the wall of the building was five cubits thick all around, with a length of ninety cubits. m

13 Then he measured the temple to be a hundred cubits long, n and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

The Interior Structures

15 Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court, 16 as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered.

17 In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary, 18 were alternating carved cherubim and palm trees. Each cherub had two faces: 19 the face of a man was toward the palm tree on one side, and the face of a young lion was toward the palm tree on the other side. They were carved all the way around the temple. 20 Cherubim and palm trees were carved on the wall of the outer sanctuary from the floor to the space above the entrance.

21 The outer sanctuary had a rectangular doorframe, and the doorframe of the sanctuary was similar.

22 There was an altar of wood three cubits high and two cubits square. o Its corners, base, and sides were of wood. And the man told me, “This is the table that is before the LORD.”

23 Both the outer sanctuary and the inner sanctuary had double doors, 24 and each door had two swinging panels. There were two panels for one door and two for the other. 25 Cherubim and palm trees like those on the walls were carved on the doors of the outer sanctuary, and there was a wooden canopy outside, on the front of the portico. 26 There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies.

 

Footnotes:

1 a 6 (long) cubits  is approximately 10.5 feet or 3.2 meters; also in verses 3, 5, and 8.
1 b One Hebrew manuscript and LXX; most Hebrew manuscripts on each side—the width of the tent
2 c 10 (long) cubits  is approximately 17.5 feet or 5.3 meters.
2 d 5 (long) cubits  is approximately 8.75 feet or 2.7 meters; also in verses 9, 11, and 12.
2 e The outer sanctuary was approximately 70 feet long and 35 feet wide (21.3 meters long and 10.7 meters wide).
3 f 2 (long) cubits  is approximately 3.5 feet or 1.1 meters.
3 g 7 (long) cubits  is approximately 12.25 feet or 3.7 meters.
4 h Or the length of the inner sanctuary
4 i The room was approximately 35 feet long and 35 feet wide (10.7 meters long and 10.7 meters wide).
4 j Or the Holy of Holies
5 k 4 (long) cubits  is approximately 7 feet or 2.1 meters.
12 l 70 (long) cubits  is approximately 122.5 feet or 37.3 meters.
12 m 90 (long) cubits  is approximately 157.5 feet or 48 meters.
13 n 100 (long) cubits  is approximately 175 feet or 53.3 meters; similarly in verses 14 and 15.
22 o Or long ; the altar was approximately 5.25 feet high and 3.5 feet square (1.6 meters high and 1.1 meters square)

The Inner Temple

1And he bringeth me in unto the temple, and he measureth the posts, six cubits the breadth on this side, and six cubits the breadth on that side -- the breadth of the tent. 2And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits. 3And he hath gone inward, and measureth the post of the opening two cubits, and the opening six cubits, and the breadth of the opening seven cubits. 4And he measureth its length twenty cubits, and the breadth twenty cubits, unto the front of the temple, and he saith unto me, 'This is the holy of holies.'

5And he measureth the wall of the house six cubits, and the breadth of the side-chamber four cubits, all round the house round about. 6And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall -- which the house hath for the side-chambers all round about -- to be taken hold of, and they are not taken hold of by the wall of the house. 7And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst. 8And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining. 9The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house. 10And between the chambers is a breadth of twenty cubits round about the house, all round about. 11And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.

12As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

13And he hath measured the house, the length is a hundred cubits; and the separate place, and the building, and its walls, the length is a hundred cubits; 14and the breadth of the front of the house, and of the separate place eastward, a hundred cubits.

15And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court, 16the thresholds, and the narrow windows, and the galleries round about them three, over-against the threshold, a ceiling of wood all round about, and the ground unto the windows and the covered windows, 17over above the opening, and unto the inner-house, and at the outside, and by all the wall all round about within and without by measure. 18And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub; 19and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about. 20from the earth unto above the opening are the cherubs and the palm-trees made, and on the wall of the temple.

21Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance. 22Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, 'This is the table that is before Jehovah.' 23And two doors are to the temple and to the sanctuary; 24and two leaves are to the doors, two turning leaves are to the doors, two to the one door, and two leaves to the other. 25And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside. 26And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.

The F.O.G Commentary:

1What is the meaning of Ezekiel 41?
2Introduction to Ezekiel 41
3Context of Ezekiel 41
4Ancient Key Word Study
5Compare & Contrast
6Ezekiel 41 Unique Insights
7Ezekiel 41 Connections to Yeshua
8Ezekiel 41 Scriptural Echoes
9Ezekiel 41 Devotional
10Did You Know

What is the meaning of Ezekiel 41?

Introduction to Ezekiel 41

Ezekiel 41 presents one of the most detailed architectural descriptions in the Bible, offering a stunning vision of the future Temple’s inner structure. This chapter serves as a masterpiece of sacred architecture, where every measurement and detail carries profound spiritual significance. Like a master architect’s blueprint, Ezekiel meticulously documents the dimensions of the Temple proper, including its walls, doors, side chambers, and decorative elements, revealing God’s perfect design for His dwelling place among His people.

Azrta box final advert

The chapter’s precision and detail underscore its importance in understanding God’s holiness and His desire for order and beauty in worship. These specifications weren’t merely architectural guidelines but represented spiritual realities about approaching the Divine Presence with reverence and proper preparation.

Context of Ezekiel 41

This chapter falls within the larger Temple vision sequence (Chapters 40-48) given to Ezekiel in the twenty-fifth year of exile. Following the outer court measurements in chapter 40, chapter 41 moves progressively inward toward the Most Holy Place, reflecting the journey of drawing closer to God’s presence. This architectural progression mirrors the spiritual journey of drawing near to the Almighty.

Within the broader context of Scripture, this Temple vision arrives at a crucial moment. The first Temple lay in ruins, and the exiled people needed hope for restoration. Yet this Temple vision transcends mere physical restoration. It points forward to something greater—a perfect worship space that exceeds Solomon’s Temple in both size and glory. The vision connects to the broader biblical theme of God dwelling with His people, from the Garden of Eden to the New Jerusalem in Revelation 21:3.

This chapter also stands as part of God’s progressive revelation about sacred space and divine-human interaction. It builds upon the Tabernacle and Solomon’s Temple patterns while pointing forward to the ultimate fulfillment in the Messiah Yeshua and the eternal state.

Ancient Key Word Study

  • הֵיכָל (heikal) – “Temple”: This term derives from a root meaning “to contain” or “to be spacious.” Unlike the common term בַּיִת (bayit, house), heikal emphasizes majesty and royal dignity. It appears 80 times in the Hebrew Bible and carries connotations of both divine dwelling and royal palace, highlighting God’s kingship.
  • קֹדֶשׁ הַקֳּדָשִׁים (qodesh haqodashim) – “Most Holy Place”: This superlative construction literally means “holiness of holinesses,” emphasizing absolute sanctity. The doubling of the word intensifies its meaning, indicating a space of unparalleled holiness where heaven and earth meet.
  • צְלָעוֹת (tsela’ot) – “Side chambers”: The same word used for Eve’s “rib” in Genesis, suggesting both protection and intimate connection. These chambers represent the careful gradation of sacred space and the privilege of serving near God’s presence.
  • כְּרוּבִים (keruvim) – “Cherubim”: These celestial beings appear in the Temple decorations, serving as guardians of sacred space. Their presence connects to Eden (Genesis 3:24) and suggests restored access to God’s presence.
  • תִּמֹרִים (timorim) – “Palm trees”: Symbols of victory, righteousness, and eternal life in ancient Near Eastern iconography. Their placement in the Temple suggests the paradise-like nature of God’s dwelling place.
  • אַמּוֹת (ammot) – “Cubits”: The standard measurement unit derived from the forearm length. Its use throughout emphasizes human scale in relation to divine design, showing how God’s plans accommodate human limitations while maintaining perfect proportions.
  • מִזְבֵּחַ עֵץ (mizbeach ets) – “Wooden altar”: Unique to this vision, this altar connects to both sacrifice and the Tree of Life, pointing to the Messiah’s work of atonement and restoration.
  • פָּנִים (panim) – “Face/Presence”: Used multiple times in describing the Temple’s orientation, this term emphasizes the relational aspect of worship and the reality of encountering God’s presence.

Compare & Contrast

  • Verse 1’s precise measurements (six cubits wide on one side and six cubits wide on the other side) uses the dual form in Hebrew, emphasizing perfect symmetry. This grammatical choice underscores the Temple’s role as a place where heaven and earth maintain perfect balance.
  • Verse 4’s description of the Most Holy Place as “twenty cubits long and twenty cubits wide” employs square dimensions, unlike Solomon’s Temple which was rectangular. This perfect square suggests completion and divine perfection, pointing to the Messiah’s perfect work.
  • Verse 7’s “winding passage” (מוּסָב) uses a term related to transformation, suggesting spiritual ascent. Alternative words for “stairs” or “steps” could have been used, but this choice emphasizes the progressive nature of approaching God.
  • Verse 15-17’s repeated use of “measured” (מָדַד) instead of “counted” or “surveyed” emphasizes divine precision and purpose. Each measurement reveals God’s careful attention to detail in preparing a place for His presence.
  • Verse 18’s description of cherubim and palm trees uses the verb “made” (עָשׂוּי) in passive form, emphasizing divine craftsmanship rather than human construction.
  • Verse 22’s description of the wooden altar as having “corners” (מִקְצֹעוֹתָיו) uses a term suggesting strength and foundation, rather than simple angles or edges.
  • The repeated phrase “from the ground to above the door” in verse 20 uses a construction emphasizing totality and completeness, rather than simpler spatial terms.
Can a Bible Come to Life over a Coffee?
This biblical entry has a unique origin story. Find out how it came to be—and why your visit today is about so much more than words. Get your coffee ready—God’s about to visit. But will you open the door for Him?

Ezekiel 41 Unique Insights

The architectural details in this chapter carry profound mystical significance in ancient Jewish thought. The progressively larger measurements moving outward from the Most Holy Place suggest an expansion of divine influence into the world. This concept, known as “mitpashtut” (spreading forth) in Jewish mystical tradition, points to God’s desire to extend His presence from the most sacred central point outward into all creation.

The three-story side chambers surrounding the Temple proper present a fascinating insight into spiritual growth. Early rabbinical commentators noted that these chambers grew wider as they went up, with each floor being one cubit wider than the one below. This architectural feature was seen as representing how spiritual understanding expands as one “ascends” in knowledge of God. The Talmud (Menachot 98a) connects this to the principle that true spiritual growth requires a foundation that progressively expands.

The alternating pattern of cherubim and palm trees on the Temple walls presents a profound theological statement about the integration of heaven and earth. The cherubim, with their two faces (one human, one lion), represent the meeting of divine and human realms. The palm trees, symbols of victory and righteousness in both Jewish and Near Eastern tradition, suggest the fruitfulness that results from this divine-human encounter. This imagery anticipates the Messiah who would perfectly unite heaven and earth in His person.

The wooden altar mentioned in verse 22, called “the table that is before the LORD,” provides a unique insight into the relationship between sacrifice and fellowship. Unlike the bronze altar for burnt offerings, this wooden altar suggests both judgment and mercy, pointing toward the cross of Messiah where divine justice and love met perfectly.

Ezekiel 41 Connections to Yeshua

The elaborate measurements and perfect symmetry of the Temple point to Yeshua as the true Temple of God. Just as every detail of this Temple vision was divinely prescribed, so the Messiah’s incarnation, life, death, and resurrection fulfilled God’s perfect plan with precise detail. When Yeshua declared, “Destroy this temple, and in three days I will raise it up” (John 2:19), He was revealing Himself as the ultimate fulfillment of what Ezekiel’s Temple vision represented.

The progression from outer to inner courts, culminating in the Most Holy Place, foreshadows how Yeshua’s work provides direct access to God’s presence. The torn veil at His crucifixion (Matthew 27:51) dramatically demonstrated this new access, fulfilling what the Temple architecture symbolized. Now, through Him, believers become living stones in a spiritual temple (1 Peter 2:5), with the Messiah Himself as the cornerstone.

Ezekiel 41 Scriptural Echoes

The detailed measurements and design elements echo the construction of both the Tabernacle (Exodus 25-31) and Solomon’s Temple (1 Kings 6). However, this Temple vision expands upon these previous structures, suggesting a greater fulfillment. The cherubim decorations connect back to Eden (Genesis 3:24) and forward to the New Jerusalem (Revelation 21-22).

The wooden altar recalls Abraham’s altar on Mount Moriah (Genesis 22) and points forward to the cross. The palm tree decorations echo their use in Solomon’s Temple (1 Kings 6:29) and anticipate the palm branches of praise in Revelation 7:9.

Ezekiel 41 Devotional

The precise measurements and detailed specifications of the Temple remind us that God is a God of order and purpose. Just as every detail of the Temple was carefully planned, so too He has carefully planned every detail of our lives. When we feel overwhelmed by life’s complexities, we can rest in knowing that the same God who designed this magnificent Temple is orchestrating our lives with equal precision and care.

The progressively larger side chambers teach us about spiritual growth. Just as each level expanded outward, our capacity to understand and experience God should grow as we mature in faith. This growth requires a solid foundation and careful building, reminding us to be patient and systematic in our spiritual development.

Did You Know

  • The total measurements of Ezekiel’s Temple make it significantly larger than Solomon’s Temple, suggesting it represents something beyond a mere physical building.
  • The Hebrew word for “carved” (חָקַק) used in describing the cherubim decorations is the same root word used for “engraving” the Law on tablets, suggesting a permanent divine imprint.
  • The side chambers’ unique architectural feature of becoming wider at each level was considered physically impossible by ancient building standards, highlighting the supernatural nature of this Temple.
  • The wooden altar described is unique to Ezekiel’s vision and doesn’t appear in any other biblical Temple description.
  • The number of palm tree decorations corresponds to significant numerical patterns found in Hebrew gematria, suggesting deeper symbolic meanings.
  • The thickness of the Temple walls (6 cubits) would have made them among the thickest walls in the ancient world, emphasizing both protection and separation.
  • The equal dimensions of the Most Holy Place (20×20 cubits) create a perfect cube, a shape that appears again only in the New Jerusalem description.
  • The cherubim in this vision have only two faces, unlike the four-faced cherubim in Ezekiel’s earlier visions, suggesting a focused emphasis on the human-divine relationship.

sendagiftfinal
Have you been blessed?
This website has over 46,000 Biblical resources, made possible through the generosity of the 0.03% of supporters like you. If you’ve been blessed today, please consider sending a gift.
Bible Themes
Share your love
Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

Articles: 46827
Subscribe
Notify of
0 Comments
Inline Feedbacks
View all comments
Encounter Him Send a Gift Scroll Top