Ephesians Chapter 1

What is the meaning of Ephesians 1?

Introduction to Ephesians 1

Ephesians 1 stands as one of the most profound theological declarations in all of Scripture, presenting a magnificent overview of God’s eternal purpose and the believer’s secure position in the Messiah. This chapter unfolds like a majestic symphony, beginning with an eruption of praise for the Father’s sovereign plan of redemption, moving through the Son’s accomplished work, and concluding with the Spirit’s ongoing ministry in believers’ lives. The apostle Paul, writing from prison, soars to spiritual heights as he unveils the treasures of our spiritual blessings in the heavenly realms.

What makes this chapter particularly remarkable is its presentation of the Trinity working in perfect harmony to accomplish our salvation, from eternity past to eternity future. The language is both exalted and intimate, cosmic in scope yet deeply personal, making it essential reading for anyone seeking to understand their identity and purpose in the Messiah.

Context of Ephesians 1

This opening chapter sets the foundation for what many consider Paul’s most mature exposition of the ekklesia (church) and the believer’s position in the Messiah. Written around 60-62 CE while Paul was imprisoned in Rome, this letter was likely a circular epistle intended for multiple congregations in Asia Minor, with Ephesus as its primary recipient. The city of Ephesus, home to the famous Temple of Artemis, was a center of pagan worship and magical practices, making Paul’s emphasis on spiritual authority and power particularly relevant.

Within the broader biblical narrative, Ephesians 1 serves as a crucial bridge between Old Testament promises and New Covenant realities. The chapter’s emphasis on predestination and adoption echoes God’s sovereign choice of Israel (Deuteronomy 7:6-8), while its focus on inheritance fulfills promises made to Abraham (Genesis 12:2-3). The cosmic scope of the Messiah’s redemption, gathering all things in heaven and earth under His headship, brings to fulfillment the prophetic hope of universal shalom under God’s rule.

Moreover, this chapter connects to Paul’s earlier writings, particularly Romans and Colossians, but presents these themes with greater emphasis on their cosmic significance and practical implications for the believing community. The prayer section (verses 15-23) sets up the letter’s subsequent practical teachings about walking worthy of this high calling.

Ancient Key Word Study

• εὐλογητός (eulogētos) – “blessed” (v.3): This word, from which we get “eulogy,” carries the sense of speaking well of someone. When applied to God, it recognizes His inherent goodness and worthiness of praise. Its placement at the beginning of the chapter follows Jewish blessing formulas, particularly the berakhot prayers.
• ἐξελέξατο (exelexato) – “chose” (v.4): An aorist middle verb emphasizing God’s sovereign, personal selection. The prefix ἐκ intensifies the simple verb, suggesting a careful, deliberate choosing out from among others. This word appears in the Septuagint for God’s choice of Israel, creating a theological bridge between Israel’s election and the ekklesia’s.
• προορίσας (proorisas) – “predestined” (v.5): Literally meaning “to mark out boundaries beforehand,” this word combines πρό (before) with ὁρίζω (to determine). Its use here emphasizes God’s sovereign planning before creation, while its participial form connects it grammatically to His choosing, showing these as complementary aspects of His eternal purpose.
• υἱοθεσίαν (huiothesian) – “adoption” (v.5): A legal term in Greco-Roman culture referring to the full legal standing of an adopted son, including inheritance rights. Paul employs this term to describe believers’ new status, emphasizing both privilege and security in God’s family.
• ἀνακεφαλαιώσασθαι (anakephalaiōsasthai) – “to sum up” or “bring together” (v.10): A rare word combining ἀνά (up) with κεφάλαιον (head/sum). In ancient accounting, it meant to add up a column of figures. Paul uses it to describe the Messiah’s cosmic role in bringing all creation under His headship.
• ἐσφραγίσθητε (esphragisthēte) – “sealed” (v.13): A commercial and legal term referring to the practice of marking ownership and guaranteeing authenticity. The aorist passive form emphasizes this as God’s action upon believers, marking them as His authentic possession.
• ἀρραβών (arrabōn) – “deposit/down payment” (v.14): A Semitic loan word used in commercial transactions for a deposit guaranteeing full payment. Its use for the Holy Spirit emphasizes both the certainty of our future inheritance and its partial present realization.
• πλήρωμα (plērōma) – “fullness” (v.23): A term rich with philosophical and religious significance in the ancient world, particularly among Gnostic thinkers. Paul redefines it to describe the Messiah’s comprehensive dominion and relationship to the ekklesia.

Compare & Contrast

• The blessing formula in verse 3 uses εὐλογητός rather than εὐλογημένος (another word for “blessed”), emphasizing God’s inherent blessedness rather than a state conferred by others. This choice reflects Jewish liturgical language and elevates the doxology’s theological significance.
• The phrase “in the heavenly places” (ἐν τοῖς ἐπουρανίοις) appears rather than simpler alternatives like “in heaven” (ἐν οὐρανῷ), emphasizing the spatial and spiritual realm where believers’ blessings are secured, beyond earthly circumstances.
• Paul’s use of “mystery” (μυστήριον) rather than “secret” (κρυπτόν) connects with both Jewish apocalyptic literature and Greco-Roman religious terminology, while redefining it as God’s revealed plan rather than hidden knowledge.
• The choice of “adoption” (υἱοθεσία) over “children” (τέκνα) emphasizes legal standing and inheritance rights rather than merely familial relationship, reflecting Roman legal practice while conveying spiritual reality.
• The term “inheritance” (κληρονομία) is chosen over “possession” (κτῆμα), connecting to Israel’s territorial promises while spiritualizing their fulfillment in the Messiah.
• The description of the Spirit as “holy” (τῷ ἁγίῳ) rather than “divine” (θεῖος) maintains continuity with Old Testament pneumatology while emphasizing His sanctifying work.
• The use of “power” (δύναμις) alongside “working” (ἐνέργεια) in verse 19 creates a comprehensive picture of divine capability, emphasizing both potential and actualization.

Ephesians 1 Unique Insights

The structure of this chapter follows an ancient Jewish berakah (blessing) pattern but extends it far beyond traditional forms. The opening εὐλογητός formula launches into what becomes the longest sentence in the Greek New Testament (verses 3-14), suggesting that human language strains to contain the magnitude of God’s blessings in the Messiah.

Early rabbinic sources provide fascinating parallels to Paul’s concept of predestination. The Dead Sea Scrolls, particularly the Community Rule (1QS), contain similar language about God’s pre-temporal choice of His people. However, Paul transforms these concepts by grounding election in the Messiah rather than ethnic identity or ritual purity.

Clement of Alexandria saw in this chapter’s structure a reflection of the Trinity’s economic work in salvation: the Father’s election, the Son’s redemption, and the Spirit’s sealing. This trinitarian framework became influential in early Christian theological development, particularly in understanding the distinct yet unified divine operations in salvation.

The concept of “mystery” (μυστήριον) in verse 9 engages with both Jewish apocalyptic literature and Greco-Roman mystery religions, but Paul radically redefines it. Unlike the mystery cults’ emphasis on secret knowledge for initiates, Paul presents the mystery as God’s openly revealed plan, now made manifest in the Messiah.

The chapter’s emphasis on knowledge (γνῶσις) and wisdom (σοφία) may address early forms of proto-Gnostic thought in Asia Minor. Paul affirms the importance of spiritual knowledge but grounds it in historical redemption and communal experience rather than individual enlightenment.

Ephesians 1 Connections to Yeshua

This chapter presents one of the New Testament’s most exalted views of the Messiah’s person and work. He is portrayed as the pre-existent One in whom believers were chosen before creation, the historical Redeemer who accomplished salvation through His blood, and the cosmic Lord who will unite all things under His headship. This comprehensive presentation connects His pre-temporal existence with His historical work and future cosmic rule.

The description of the Messiah as God’s “beloved” (ἠγαπημένῳ) in verse 6 echoes the Father’s declarations at Yeshua’s baptism and transfiguration. This connection emphasizes that believers’ acceptance is grounded in their union with the eternally beloved Son. The language of redemption through His blood connects to Passover imagery and the broader sacrificial system, showing how Yeshua fulfills and transcends these types.

Moreover, the power described in verses 19-23 explicitly connects to the Messiah’s resurrection and exaltation, presenting this as the pattern and power for believers’ spiritual experience. His headship over all things for the sake of the ekklesia establishes both His cosmic authority and His intimate relationship with believers.

Ephesians 1 Scriptural Echoes

This chapter resonates deeply with numerous Old Testament themes and prophecies. The concept of election echoes Deuteronomy 7:6-8, while the emphasis on inheritance recalls God’s promises to Abraham and Israel. The language of redemption connects to the Exodus narrative and Isaiah 43:1-7.

The description of the Messiah’s exaltation draws from Psalm 110:1 and Daniel 7:13-14. The concept of all things being united under the Messiah’s headship fulfills prophetic visions like Isaiah 45:23 and Zechariah 14:9.

The Spirit’s sealing ministry recalls prophetic promises like Joel 2:28-29 and Ezekiel 36:26-27. The prayer for wisdom and revelation echoes Psalm 119:18 and Solomon’s prayer in 1 Kings 3:9.

Ephesians 1 Devotional

This magnificent chapter challenges us to expand our vision of God’s eternal purpose and our place within it. How often do we pause to consider that before the foundation of the world, God chose us in love? This truth should both humble us and fill us with confident joy, knowing our salvation rests not on our performance but on His eternal purpose.

The emphasis on our spiritual blessings “in the heavenly places” invites us to lift our eyes above earthly circumstances. When facing challenges, we can remember that our true wealth and identity are secured in the Messiah, far above the vicissitudes of life. This perspective transforms how we view both successes and failures.

Paul’s prayer for the Ephesians becomes a model for our own spiritual growth. We too need the “spirit of wisdom and revelation” to know God better. Consider praying this prayer for yourself and others, asking God to open the eyes of your heart to grasp more fully the hope of His calling, the riches of His inheritance, and the greatness of His power.

Did You Know

• The Greek text of verses 3-14 forms a single sentence of 202 words, making it the longest sentence in the New Testament. This suggests Paul’s excitement and the interconnectedness of these spiritual truths.
• The word “blessing” (εὐλογία) appears in three different forms in verse 3, creating a powerful emphasis that some scholars call “complete blessing” or “blessing cubed.”
• The term “adoption” (υἱοθεσία) was primarily a Roman legal concept, as Jewish culture had no formal adoption process. Paul uses this Gentile concept to explain a profound spiritual reality.
• The phrase “in the heavenly places” (ἐν τοῖς ἐπουρανίοις) appears five times in Ephesians but nowhere else in Paul’s letters, emphasizing the letter’s unique cosmic perspective.
• The “sealed with the Holy Spirit” imagery would have been particularly meaningful in Ephesus, where commercial documents were commonly sealed in the temple of Artemis for safekeeping.
• The concept of “mystery” (μυστήριον) appears 21 times in Paul’s letters, with 6 occurrences in Ephesians alone, showing its importance to the letter’s theology.
• Archaeological discoveries in Ephesus have uncovered numerous magical papyri and amulets, providing context for Paul’s emphasis on true spiritual power and authority.
• The word “fullness” (πλήρωμα) was a key term in ancient mystery religions, which Paul redefines to describe the Messiah’s comprehensive dominion.
• The description of the Messiah’s authority using “far above” language directly challenged the Artemis cult’s claims about their goddess’s supreme authority.
• The prayer section (verses 15-23) follows patterns found in Jewish prayers, particularly the Eighteen Benedictions, while incorporating distinctly Messianic elements.