Deuteronomy 15

Commentary

The Seventh Year

(Exodus 23:10-13; Leviticus 25:1-7)

1At the end of every seven years thou shalt make a release. 2And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release. 3Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; 4Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it: 5Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day. 6For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

Generosity in Lending and Giving

(Matthew 6:1-4)

7If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. 9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

Release of Hebrew Servants

(Exodus 21:1-11)

12And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. 13And when thou sendest him out free from thee, thou shalt not let him go away empty: 14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day. 16And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; 17Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.

18It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

Firstborn Animals

(Exodus 13:1-16)

19All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. 20Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household. 21And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God. 22Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. 23Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

King James Bible

Text courtesy of BibleProtector.com.

The Seventh Year
(Exodus 23:10–13; Leviticus 25:1–7)

1 At the end of every seven years you shall make a release. 2 This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh’s release has been proclaimed. 3 Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release. 4 However there shall be no poor with you; (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess it;) 5 if only you diligently listen to the voice of Yahweh your God, to observe to do all this commandment which I command you this day. 6 For Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.

Generosity in Lending and Giving
(Matthew 6:1–4)

7 If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8 but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks. 9 Beware that there not be a base thought in your heart, saying, “The seventh year, the year of release, is at hand;” and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you. 10 You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing Yahweh your God will bless you in all your work, and in all that you put your hand to. 11 For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.

Hebrew Servants
(Exodus 21:1–11)

12 If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you. 13 When you let him go free from you, you shall not let him go empty: 14 you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as Yahweh your God has blessed you, you shall give to him. 15 You shall remember that you were a bondservant in the land of Egypt, and Yahweh your God redeemed you: therefore I command you this thing today. 16 It shall be, if he tells you, “I will not go out from you;” because he loves you and your house, because he is well with you; 17 then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.

18 It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.

Firstborn Animals
(Exodus 13:1–16)

19 All the firstborn males that are born of your herd and of your flock you shall sanctify to Yahweh your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household. 21 If it has any blemish, is lame or blind, or has any defect whatever, you shall not sacrifice it to Yahweh your God. 22 You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart. 23 Only you shall not eat its blood; you shall pour it out on the ground as water.

The Seventh Year
(Exodus 23:10–13; Leviticus 25:1–7)

1 At the end of every seven years you must cancel debts. 2 This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed. 3 You may collect something from a foreigner, but you must forgive whatever your brother owes you.

4 There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance, 5 if only you obey the LORD your God and are careful to follow all these commandments I am giving you today. 6 When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.

Generosity in Lending and Giving
(Matthew 6:1–4)

7 If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden a your heart or shut your hand from your poor brother. 8 Instead, you are to open your hand to him and freely loan him whatever he needs.

9 Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

10 Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. 11 For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.

Hebrew Servants
(Exodus 21:1–11)

12 If a fellow Hebrew, a man or a woman, is sold b to you and serves you six years, then in the seventh year you must set him free.

13 And when you release him, do not send him away empty-handed. 14 You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. 15 Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.

16 But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you, 17 then take an awl and pierce it through his ear into the door, and he will become your servant for life. And treat your maidservant the same way.

18 Do not regard it as a hardship to set your servant free, because his six years of service were worth twice the wages of a hired hand. And the LORD your God will bless you in all you do.

Firstborn Animals
(Exodus 13:1–16)

19 You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock. 20 Each year you and your household are to eat it before the LORD your God in the place the LORD will choose.

21 But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. 22 Eat it within your gates; both the ceremonially unclean and clean may eat it as they would a gazelle or a deer. 23 But you must not eat the blood; pour it on the ground like water.

 

Footnotes:

7 a Or make strong  or make courageous
12 b Or sells himself

The Seventh Year

(Exodus 23:10-13; Leviticus 25:1-7)

1'At the end of seven years thou dost make a release, 2and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; 3of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release; 4only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee -- an inheritance to possess it. 5'Only, if thou dost diligently hearken to the voice of Jehovah thy God, to observe to do all this command which I am commanding thee to-day, 6for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent to many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.

Generosity in Lending and Giving

(Matthew 6:1-4)

7'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; 8for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. 9Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; 10thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; 11because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

Release of Hebrew Servants

(Exodus 21:1-11)

12'When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee. 13And when thou dost send him away free from thee, thou dost not send him away empty; 14thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him, 15and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God doth ransom thee; therefore I am commanding thee this thing to-day. 16And it hath been, when he saith unto thee, I go not out from thee -- because he hath loved thee, and thy house, because it is good for him with thee -- 17then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.

18'It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.

Firstborn Animals

(Exodus 13:1-16)

19'Every firstling that is born in thy herd and in thy flock -- the male thou dost sanctify to Jehovah thy God; thou dost not work with the firstling of thine ox, nor shear the firstling of thy flock; 20before Jehovah thy God thou dost eat it year by year, in the place which Jehovah doth choose, thou and thy house. 21'And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God; 22within thy gates thou dost eat it, the unclean and the clean alike, as the roe, and as the hart. 23Only, its blood thou dost not eat; on the earth thou dost pour it as water.

The F.O.G Commentary:

What is the meaning of Deuteronomy 15?

Introduction to Deuteronomy 15

Deuteronomy 15 stands as a remarkable testament to God’s heart for social justice and economic restoration within the community of Israel. This pivotal chapter introduces the revolutionary concept of the Sabbatical year (Shemitah), establishing divine principles for debt forgiveness, care for the poor, and the treatment of servants. These regulations weren’t merely economic policies but rather represented God’s vision for a society marked by generosity, compassion, and trust in His provision.

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Context of Deuteronomy 15

Within the broader context of Deuteronomy, chapter 15 appears in the section where Moses expounds upon the practical application of God’s laws for the Israelites as they prepare to enter the Promised Land. This chapter follows the instructions about proper worship places (chapter 14) and precedes regulations about the annual festivals (chapter 16), forming part of Moses’ second discourse to Israel.

The chapter’s placement is significant as it demonstrates how worship of יהוה (Yahweh) extends beyond ritual observances into economic and social relationships. These laws reflect God’s character and His desire for Israel to be distinctively different from surrounding nations in their treatment of the poor and understanding of property. When viewed within the larger Biblical narrative, these regulations foreshadow the ultimate jubilee that the Messiah would bring, pointing to His ministry of liberation and restoration.

Ancient Key Word Study

  • Shemitah (שמיטה) – The Hebrew word for “release” or “remission” appears in verse 1, derived from the root “shamat” meaning “to release” or “to let fall.” This term became synonymous with the seventh year itself, emphasizing how central the practice of debt forgiveness was to God’s economic vision for Israel.
  • Evyon (אביון) – Translated as “poor” or “needy” in verse 4, this word specifically describes someone in extreme poverty who is dependent on others for survival. The root suggests “to desire” or “to want,” painting a picture of desperate need that God commands His people to address.
  • Achikha (אחיך) – The Hebrew word for “your brother” appears repeatedly throughout the chapter, emphasizing the familial relationship between all Israelites. This terminology reinforces the concept that helping the poor isn’t just charity but a family obligation.
  • Patach (פתח) – “To open” in verse 8 carries the connotation of generous, willing giving. The double use of this verb in the Hebrew (“You shall surely open”) emphasizes the importance of maintaining an open hand toward those in need.
  • Raa (רעע) – Translated as “base thought” or “wicked” in verse 9, this term describes the evil inclination to withhold help as the Sabbatical year approaches. The word choice suggests such thoughts aren’t merely ungenerous but actively harmful to community welfare.
  • Avat (עבט) – The word for “pledge” or “loan” in verse 6 comes from a root meaning “to bind.” This etymology highlights how debt creates bonds between people that God intended to be temporary, not permanent.
  • Tzedakah (צדקה) – Though often translated simply as “charity,” this word appearing in verse 7 actually means “righteousness” or “justice,” revealing that helping the poor isn’t optional but a fundamental aspect of living rightly before God.
  • Anaq (ענק) – Used in verse 14 regarding providing for freed servants, this unique term means “to furnish liberally” or “to adorn with a necklace,” suggesting generous provision that bestows dignity on the recipient.

Compare & Contrast

  • Verse 1’s use of “At the end of every seven years” (מקץ שבע־שנים) rather than “In the seventh year” emphasizes the cyclical nature of God’s restoration program. The phrase literally means “at the cutting off of seven years,” suggesting a clean break and fresh start rather than a gradual transition.
  • In verse 4, the phrase “there shall be no poor among you” contrasts with verse 11’s statement that “the poor will never cease from the land.” This apparent contradiction is resolved by understanding the first as God’s ideal under perfect obedience and the second as the realistic expectation given human nature. The Hebrew grammar supports this, using different constructions to distinguish between the ideal and the actual.
  • The command in verse 8 to “surely open your hand” employs a Hebrew infinitive absolute construction (פָתֹחַ תִּפְתַּח) for emphasis. This grammatical choice conveys not just an action but an attitude of generous readiness, contrasting with the reluctant giving that characterized pagan societies.
  • Verse 9’s warning against the “base thought” uses specific terminology (דבר עם־לבבך בליעל) that literally translates as “a word of worthlessness with your heart.” This precise phrasing was chosen over simpler terms for evil thoughts to emphasize how such calculations corrupt one’s entire inner being.
  • The instructions for slave release in verse 12 specifically use “your brother” (אָחִיךָ) rather than just “Hebrew,” emphasizing familial relationship over ethnic identity. This word choice elevated the status of servants within the community.

Deuteronomy 15 Unique Insights

The Sabbatical year system revealed in this chapter presents a remarkable economic reset mechanism that was unparalleled in the ancient world. While other cultures had debt forgiveness proclamations by kings, they were arbitrary and often politically motivated. Israel’s system was built into their calendar, making it a regular, predictable part of social life that prevented the accumulation of generational poverty.

The Jewish sages noted that the chapter’s placement between laws about proper worship and festival celebrations suggests that economic justice is a form of divine service. The Talmud (Kiddushin 20a) draws attention to the repeated use of the word “brother” in this chapter, teaching that one who purchases a Hebrew servant acquires a master for himself – a profound reversal of typical ancient slavery dynamics that pointed toward the Messiah’s servant leadership.

The requirement to provide generously for freed servants (verses 13-14) uses language reminiscent of God’s provision for Israel when they left Egypt. This parallel wasn’t coincidental but demonstrated how Israel’s treatment of others should reflect God’s treatment of them. The early Messianic believers saw in this pattern a picture of how the Messiah enriches those He sets free from spiritual bondage.

Deuteronomy 15 Connections to Yeshua

The Sabbatical year system prefigures Yeshua’s ministry in profound ways. His first public reading in the synagogue was from Isaiah 61:1-2, declaring “the year of the Lord’s favor” – a clear reference to these cycles of restoration. The Messiah’s ministry initiated the ultimate Jubilee, bringing freedom from spiritual debt and restoration to right relationship with God.

The chapter’s emphasis on generous provision for freed servants finds its ultimate fulfillment in how the Messiah enriches those He liberates from sin’s bondage. As 2 Corinthians 8:9 declares, “though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” The regular debt cancellation commanded here points to the once-for-all cancellation of humanity’s spiritual debt through Yeshua’s sacrifice.

Deuteronomy 15 Scriptural Echoes

This chapter’s themes resonate throughout Scripture. The command to open one’s hand to the poor finds echo in Proverbs 31:20 and Isaiah 58:7. The principle of debt forgiveness prefigures the Lord’s Prayer’s petition to “forgive us our debts” (Matthew 6:12).

The concern for servants mirrors Philemon 1:16, where Paul urges Philemon to receive his former slave Onesimus as a beloved brother. The promise that generous giving leads to blessing finds fulfillment in 2 Corinthians 9:6-8, where Paul expounds on the principles of cheerful giving.

The chapter’s economic principles influenced the early believing community described in Acts 4:34-35, where “there was no needy person among them.” This early church practice showed how Messiah’s followers understood these commands’ ongoing spiritual significance.

Deuteronomy 15 Devotional

This chapter challenges us to examine our attitudes toward possessions and people in need. Do we view our resources as tools for blessing others or as security for ourselves? The regular debt forgiveness cycle reminded Israel that everything ultimately belongs to God – a truth we must embrace to live generously.

The warning against hard-heartedness toward the poor (verse 9) remains remarkably relevant. In our credit-based society, do we make similar calculations about whether helping others is “worth it”? The chapter calls us to trust God’s provision and be channels of His blessing to others.

Consider how you might implement these principles in your context. While we may not have servants to free, we can ensure fair treatment of employees and contractors. We may not have agricultural land to rest, but we can practice regular generosity and debt forgiveness in our relationships.

Did You Know

  • The Sabbatical year didn’t just cancel debts but also required letting agricultural land lie fallow, creating a comprehensive rest for both society and creation.
  • Archaeological evidence from ancient Israel shows signs of regular debt cancellation cycles, confirming the historical practice of the Shemitah year.
  • The requirement to provide generously for freed servants (verse 14) used terminology borrowed from wedding customs, suggesting the gift should be as joyful and generous as a wedding present.
  • The phrase “open your hand” in verse 8 appears exactly seven times in the Torah, connecting it symbolically to the seven-year cycle being discussed.
  • Jewish tradition calculated that there are exactly 49 words (7×7) in the Hebrew text between the first and second mentions of the word “seven” in this chapter, highlighting its symbolic significance.
  • The commands about lending in this chapter formed the basis for the Jewish institution of the pruzbul, a legal mechanism developed to ensure commerce could continue as the Sabbatical year approached.
  • The instructions for freeing servants include providing from one’s “flock, threshing floor, and winepress” – representing animal wealth, grain wealth, and luxury items respectively, ensuring comprehensive provision.
  • The warning against “base thoughts” in verse 9 is one of only three places in the Torah where the term “worthless” (belial) appears, emphasizing how seriously God views reluctance to help the poor.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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