Daniel Chapter 10

Commentary

Daniel's Vision of a Mighty Man

1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

2In those days I Daniel was mourning three full weeks. 3I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; 5Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 6His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. 7And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. 8Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

The Angel's Prophecy of Persia, Greece

10And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. 13But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

15And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. 16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. 17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

18Then there came again and touched me one like the appearance of a man, and he strengthened me, 19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. 21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

Daniel’s Vision by the Tigris

1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

2 In those days I, Daniel, was mourning three whole weeks. 3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled. 4 In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, 5 I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were adorned with pure gold of Uphaz: 6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude. 7 I, Daniel, alone saw the vision; for the men who were with me didn’t see the vision; but a great quaking fell on them, and they fled to hide themselves. 8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.

10 Behold, a hand touched me, which set me on my knees and on the palms of my hands. 11 He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for am I now sent to you. When he had spoken this word to me, I stood trembling. 12 Then he said to me, Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard: and I have come for your words’ sake. 13 But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia. 14 Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for many days:

15 and when he had spoken to me according to these words, I set my face toward the ground, and was mute. 16 Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength. 17 For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.

18 Then there touched me again one like the appearance of a man, and he strengthened me. 19 He said, “Greatly beloved man, don’t be afraid: peace be to you, be strong, yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak; for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come. 21 But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince.”

Daniel’s Vision by the Tigris

1 In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. a And the understanding of the message was given to him in a vision.

2 In those days I, Daniel, was mourning for three full weeks. 3 I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.

4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5 I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude.

7 Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.

8 So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless. 9 I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.

10 Suddenly, a hand touched me and set me trembling on my hands and knees. 11 He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.”

And when he had said this to me, I stood up trembling.

12 “Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them. 13 However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. 14 Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.”

15 While he was speaking these words to me, I set my face toward the ground and became speechless. 16 And suddenly one with the likeness of a man b touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with anguish, and I have no strength. 17 How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.”

18 Again the one with the likeness of a man touched me and strengthened me. 19 “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!”

As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”

20 “Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece c will come. 21 But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.

 

Footnotes:

1 a Or true and greatly burdensome
16 b Most MT manuscripts; literally with the likeness of sons of man ; DSS, LXX, and one MT manuscript with the likeness of the hand of a man
20 c Hebrew of Javan

Daniel's Vision of a Mighty Man

1In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance.

2'In those days, I, Daniel, have been mourning three weeks of days; 3desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days. 4And in the twenty and fourth day of the first month, I have been by the side of the great river, that is Hiddekel: 5and I lift up mine eyes, and look, and lo, a certain one clothed in linen, and his loins girt with pure gold of Uphaz, 6and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude. 7'And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden; 8and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power. 9And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face is to the earth;

The Angel's Prophecy of Persia, Greece

10and lo, a hand hath come against me, and shaketh me on my knees and the palms of my hands. 11'And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. 'And when he speaketh with me this word, I have stood trembling. 12And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words. 13'And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia; 14and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days.

15'And when he speaketh with me about these things, I have set my face toward the earth, and have been silent; 16and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power. 17And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.

18'And he addeth, and striketh against me, as the appearance of a man, and strengtheneth me, 19and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me. 20And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come; 21but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.

The F.O.G Commentary:

What is the meaning of Daniel 10?

Introduction to Daniel 10

Daniel 10 stands as one of the most extraordinary chapters in Scripture, offering a rare glimpse behind the veil between the physical and spiritual realms. This remarkable passage details Daniel’s encounter with a celestial being while receiving a vision that would shake him to his core. The chapter opens with Daniel in his third year of mourning and fasting, seeking understanding of a troubling vision about a great conflict to come. What unfolds is not just another prophetic message, but an unprecedented peek into the cosmic warfare occurring in heavenly places.

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The significance of this chapter cannot be overstated, as it reveals the intricate connection between earthly events and spiritual battles. It demonstrates how our prayers and spiritual disciplines can influence supernatural realms in ways we cannot fully comprehend. This chapter serves as a bridge between the visible and invisible worlds, showing us that behind the scenes of human history, there exists a complex interplay of spiritual forces that profoundly impact our world.

Context of Daniel 10

Daniel 10 serves as the opening chapter of the final prophetic vision in the Book of Daniel (chapters 10-12). This vision occurs in “the third year of Cyrus king of Persia,” approximately 536 BCE, after the first wave of Jewish exiles had returned to Jerusalem under Zerubbabel. The timing is crucial as it corresponds with a period of significant challenge for the returned exiles, who faced opposition in rebuilding the Temple and reestablishing Jewish life in the Holy Land.

Within the larger context of Daniel’s book, this chapter follows the pattern of increasingly detailed visions about the future of God’s people. While earlier visions in chapters 7-9 provided broad sweeps of future history through symbolic imagery, this final vision offers specific details about coming conflicts that would affect the Jewish people. The chapter acts as a prologue to the detailed prophecies in chapters 11-12, setting the stage by revealing the supernatural forces at work behind historical events.

In the broader biblical narrative, Daniel 10 provides a unique perspective on spiritual warfare that complements later New Testament teachings about principalities and powers (as in Ephesians 6:12). It demonstrates that the struggles of God’s people on earth are connected to a larger cosmic conflict, a theme that resonates throughout Scripture from Genesis to Revelation. This understanding becomes particularly relevant for believers living in the end times, as it reveals the pattern of spiritual resistance that often accompanies God’s purposes being fulfilled in the earth.

Ancient Key Word Study

  • Vision (חָזוֹן/chazon): This Hebrew term specifically refers to a divine communication through visual means. Unlike regular seeing (רָאָה/raah), chazon implies a supernatural revelation that requires spiritual understanding. Its usage here suggests Daniel received more than mere information – he experienced a divine encounter that transformed his understanding of reality.
  • Mourning (אָבַל/abal): The word describes deep grief or fasting with a purpose. Daniel’s three-week period of mourning wasn’t merely about personal sorrow but represented intercessory grief on behalf of his people. This term often appears in prophetic contexts where individuals carry a burden for God’s purposes.
  • Strength (כֹּחַ/koach): Used multiple times in this chapter, this word encompasses both physical and spiritual vigor. Its repeated use emphasizes how divine encounters can affect both the body and spirit, highlighting the holistic nature of spiritual experiences.
  • Touched (נָגַע/naga): This word implies more than casual contact; it suggests a transformative touch that imparts strength or changes the recipient’s state. The same word is used in prophetic commissioning scenarios, indicating divine enablement for service.
  • Understanding (בִּין/bin): This verb goes beyond mere comprehension to indicate discernment and insight. It suggests the ability to perceive the deeper meaning and implications of events, particularly in prophetic contexts.
  • Prince (שַׂר/sar): While typically referring to human rulers, in this context it describes spiritual beings with authority over nations. This usage provides crucial insight into the hierarchy of spiritual powers and their influence over earthly kingdoms.
  • Greatly Beloved (חֲמֻדוֹת/chamudot): Literally “man of preciousness” or “greatly desired one,” this term speaks of Daniel’s special standing before God. It’s similar to how God would later describe the Messiah as His “beloved Son.”
  • Strengthened (חָזַק/chazak): This word implies not just receiving strength but being firmly established or made resolute. It’s often used in military contexts, suggesting spiritual empowerment for warfare.
  • First Year (שְׁנַת אַחַת/shnat achat): This temporal marker carries significance beyond chronology, often indicating the beginning of a new era or divine initiative in biblical prophecy.

Compare & Contrast

  • Daniel’s three-week mourning period (verse 2) uses specific terminology (מִתְאַבֵּל/mitabel) that differs from regular fasting terms. This choice emphasizes the deep spiritual engagement rather than merely abstaining from food, pointing to a level of intercession that moved heaven.
  • The description of the celestial being (verses 5-6) deliberately echoes Ezekiel’s vision of the divine glory (Ezekiel 1:26-28) but uses distinct terminology, suggesting similarity while maintaining the unique nature of this encounter.
  • The phrase “I was left alone” (verse 8) employs לְבַדִּי (levadi) rather than the more common יָחִיד (yachid), emphasizing not just physical solitude but spiritual isolation in the face of divine revelation.
  • The angelic being’s battle with the “prince of Persia” (verse 13) uses language typically reserved for human warfare (נִלְחָם/nilcham), deliberately applying earthly military terminology to spiritual conflict.
  • The strengthening process (verses 18-19) employs a progression of Hebrew terms, moving from initial touch (נָגַע/naga) to complete empowerment (חָזַק/chazak), carefully tracking the stages of divine enablement.
  • The “writing of truth” (verse 21) uses כְתָב אֱמֶת (ketav emet) rather than simpler terms for documentation, suggesting divine decrees rather than mere historical records.
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Daniel 10 Unique Insights

The chapter presents a fascinating insight into what the ancient rabbis called “The Ministry of Angels” (Malachut HaSharet). The detailed description of the celestial being in verses 5-6 corresponds remarkably with ancient Jewish understanding of the “Angel of the Presence” (Sar HaPanim), a high-ranking angel who stands in God’s immediate presence. The Targum Jonathan, an early Aramaic translation and interpretation, suggests this being was Gabriel, though the description more closely matches that of the Angel of the LORD in other biblical accounts.

A particularly profound aspect of this chapter is its revelation of what early Jewish scholars called “Regional Spiritual Authorities” (Sarei HaMedinot). The concept that nations have assigned spiritual princes was well-known in ancient Jewish thought, but Daniel 10 provides the clearest biblical exposition of this reality. The Dead Sea Scrolls’ “War Scroll” (1QM) extensively develops this theme, describing cosmic battles between forces of light and darkness, clearly influenced by Daniel’s vision.

The three-week delay in answering Daniel’s prayer provides insight into what the early rabbis called “The Contest of Prayer” (Ma’avak HaTefillah). This concept suggests that spiritual breakthrough often requires persistence not because of God’s reluctance but because of opposing spiritual forces. The Midrash Rabbah notes that this delay parallels the three weeks between the 17th of Tammuz (when Jerusalem’s walls were breached) and the 9th of Av (when the Temple was destroyed), suggesting a connection between Daniel’s intercession and Israel’s future restoration.

The physical effect of the vision on Daniel aligns with what ancient Jewish mystics called “The Weight of Glory” (Koved HaShechinah). This phenomenon, where divine encounters produce physical weakness followed by supernatural strengthening, is seen as a pattern for how God prepares His servants for greater revelation and service.

Daniel 10 Connections to Yeshua

The appearance of the glorious being in Daniel 10 bears striking similarities to John’s vision of the glorified Messiah in Revelation 1:13-16. Both descriptions emphasize brilliant light, burning eyes, and a voice like many waters, suggesting that Daniel may have encountered the pre-incarnate Messiah. This parallel reinforces the continuity between Old and New Testament revelations of divine glory and points to Yeshua’s eternal nature.

The spiritual warfare revealed in this chapter foreshadows Yeshua’s ultimate victory over principalities and powers. Just as Michael came to assist in the heavenly conflict, so Yeshua came as the ultimate warrior against spiritual forces of darkness. His death and resurrection dealt the decisive blow to these powers, as proclaimed in Colossians 2:15, fulfilling the pattern of spiritual conflict revealed in Daniel’s vision.

Daniel 10 Scriptural Echoes

This chapter resonates deeply with several other biblical passages, creating a rich tapestry of interconnected themes. The description of the celestial being mirrors Ezekiel’s vision (Ezekiel 1:26-28) and John’s revelation (Revelation 1:13-16), establishing a consistent biblical pattern for encounters with divine glory.

The spiritual warfare described here finds parallel in Ephesians 6:12, where Paul elaborates on the reality of spiritual conflict. The concept of territorial spirits echoes in Deuteronomy 32:8 and Acts 17:26, suggesting God’s sovereign arrangement of nations includes spiritual dimensions.

Daniel’s experience of being strengthened through divine touch parallels similar encounters in Isaiah 6:7 and Revelation 1:17, establishing a pattern of how God prepares His servants for special revelation and service.

Daniel 10 Devotional

This chapter challenges us to recognize the profound impact our prayers can have in the spiritual realm. Daniel’s three-week period of mourning and fasting triggered activity in the heavenly realms, reminding us that our spiritual disciplines are not merely personal exercises but can influence cosmic events. This should encourage us to persist in prayer, even when we don’t see immediate results.

The physical effect of the vision on Daniel teaches us humility in approaching divine things. Even this great prophet found himself overwhelmed and weakened by the experience, yet God provided the strength he needed. This reminds us that in our spiritual journey, weakness often precedes strengthening, and human inadequacy creates space for divine empowerment.

Did You Know

  • The timing of this vision coincides with the first wave of Jewish returns to Jerusalem under Zerubbabel, explaining Daniel’s intense concern for his people’s future.
  • The description of the celestial being’s appearance includes details that match ancient Middle Eastern royal garments, particularly the golden sash and fine linen, suggesting divine sovereignty.
  • The Hebrew text uses military terminology throughout the chapter, indicating that spiritual warfare follows similar patterns to physical combat.
  • The reference to Michael as “one of the chief princes” implies a hierarchy among angelic beings, a concept supported by other biblical and ancient Jewish texts.
  • The phrase “writing of truth” (verse 21) uses terminology similar to that found in Persian royal archives, suggesting divine decrees as authoritative as Persian royal edicts.
  • The three-week delay in answering Daniel’s prayer corresponds to the exact time period between two major fast days in the Jewish calendar.
  • Ancient Jewish tradition suggests that Daniel was about 90 years old at the time of this vision, making his three-week fast even more remarkable.
  • The description of being touched three times by the celestial being follows a pattern seen in other prophetic commissioning accounts in Scripture.
  • The mention of Greece (Yavan in Hebrew) as a future power represents one of the earliest biblical prophecies about the rise of the Greek empire.
  • The physical symptoms Daniel experienced during the vision match what modern researchers call a “transcendent experience,” including altered states of consciousness and physical effects.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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