Acts Chapter 3

Healing the Lame Beggar

1Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3Who seeing Peter and John about to go into the temple asked an alms. 4And Peter, fastening his eyes upon him with John, said, Look on us. 5And he gave heed unto them, expecting to receive something of them. 6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength. 8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. 9And all the people saw him walking and praising God: 10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

Peter Speaks in Solomon's Colonnade

11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. 12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

17And now, brethren, I wot that through ignorance ye did it, as did also your rulers. 18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20And he shall send Jesus Christ, which before was preached unto you: 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

King James Bible

Text courtesy of BibleProtector.com.

A Lame Man Walks

1 Peter and John were going up into the temple at the hour of prayer, the ninth hour. 2 A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. 4 Peter, fastening his eyes on him, with John, said, “Look at us.” 5 He listened to them, expecting to receive something from them. 6 But Peter said, “Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” 7 He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength. 8 Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God. 9 All the people saw him walking and praising God. 10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon’s Colonnade
(Deuteronomy 18:15–22)

11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. 12 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses. 16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

17 “Now, brothers, I know that you did this in ignorance, as did also your rulers. 18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord, 20 and that he may send Christ Jesus, who was ordained for you before, 21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. 22 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ 24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘In your seed will all the families of the earth be blessed.’ 26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness.”

A Lame Man Walks

1 One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour. a 2 And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. b 3 When he saw Peter and John about to enter, he asked them for money.

4 Peter looked directly at him, as did John. “Look at us!” said Peter. 5 So the man gave them his attention, expecting to receive something from them. 6 But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk! c”

7 Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong. 8 He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.

9 When all the people saw him walking and praising God, 10 they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon’s Colonnade
(Deuteronomy 18:15–22)

11 While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade. d 12 And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?

13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant e Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. 14 You rejected the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.

16 By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.

17 And now, brothers, I know that you acted in ignorance, as did your leaders. 18 But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer. 19 Repent, then, and turn back, so that your sins may be wiped away, 20 that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.

21 Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. 22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you. f 23 Everyone who does not listen to Him will be completely cut off from among his people. g’

24 Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days. 25 And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’ h 26 When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”

Footnotes:

1 a That is, three in the afternoon
2 b Literally the temple ; also in verse 8
6 c SBL, NE, and WH In the name of Jesus Christ of Nazareth, walk!
11 d Literally in the colonnade called Solomon’s
13 e Or His child ; also in verse 26
22 f Deuteronomy 18:15
23 g See Deuteronomy 18:19.
25 h Genesis 22:18

Healing the Lame Beggar

1And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour, 2and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple, 3who, having seen Peter and John about to go into the temple, was begging to receive a kindness. 4And Peter, having looked stedfastly toward him with John, said, 'Look toward us;' 5and he was giving heed to them, looking to receive something from them; 6and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.' 7And having seized him by the right hand, he raised him up, and presently his feet and ankles were strengthened, 8and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God; 9and all the people saw him walking and praising God, 10they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

Peter Speaks in Solomon's Colonnade

11And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon's -- greatly amazed, 12and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, 14and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, 15and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; 16and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

17And now, brethren, I have known that through ignorance ye did it, as also your rulers; 18and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; 19reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, 20and He may send Jesus Christ who before hath been preached to you, 21whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. 22'For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; 23and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; 24and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 25'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; 26to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

Peter Heals a Lame Beggar

¹ One day, Peter and John were going up to the temple at the time of prayer—three in the afternoon. ² Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. ³ When he saw Peter and John about to enter, he asked them for money. ⁴ Peter looked straight at him, as did John. Then Peter said, “Look at us!” ⁵ So the man gave them his attention, expecting to get something from them.

⁶ Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk!” ⁷ Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. ⁸ He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. ⁹ When all the people saw him walking and praising God, ¹⁰ they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Peter Speaks to the Onlookers

¹¹ While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. ¹² When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? ¹³ The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over to be killed, and you disowned Him before Pilate, though he had decided to let Him go. ¹⁴ You disowned the Holy and Righteous One and asked that a murderer be released to you. ¹⁵ You killed the author of life, but God raised Him from the dead. We are witnesses of this. ¹⁶ By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through Him that has completely healed him, as you can all see.*

¹⁷ “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. ¹⁸ But this is how God fulfilled what He had foretold through all the prophets, saying that His Messiah would suffer. ¹⁹ Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, ²⁰ and that He may send the Messiah, who has been appointed for you—even Jesus. ²¹ Heaven must receive Him until the time comes for God to restore everything, as He promised long ago through His holy prophets. ²² For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything He tells you. ²³ Anyone who does not listen to Him will be completely cut off from their people.’*

²⁴ “Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days. ²⁵ And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’ ²⁶ When God raised up His servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”

Footnotes:

3:6: Peter’s words echo the authority of Jesus’ name. In the ancient world, invoking someone’s name signified acting with their full power and authority. Peter knew this healing came not from his own ability but from the risen Jesus.

3:16: Faith in the name of Jesus is presented as the conduit through which miracles happen. The power wasn’t in Peter or John but in their faith in Christ, who brings healing and restoration.

3:19: Peter’s call for repentance and turning to God emphasizes that forgiveness and a renewed relationship with God bring spiritual refreshment and joy. The language suggests not just a one-time event but an ongoing renewal.

3:22: Peter quotes Deuteronomy 18:15-19, a prophecy about a future prophet like Moses. Early Christians identified this prophet as Jesus, the ultimate messenger of God’s will.

3:23: The warning about being “cut off” speaks to the consequences of rejecting God’s chosen messenger. In the context of first-century Judaism, this was a strong statement about spiritual and communal exclusion.

3:25: The promise to Abraham that “through your offspring all peoples on earth will be blessed” refers to the global reach of the gospel and God’s intention to extend His blessing to all nations through Jesus.

3:26: Peter emphasizes that the gospel was offered first to the Jewish people. Jesus, the servant of God, was sent to bless them by turning them away from sin, a theme that reinforces God’s faithfulness to His promises.

The F.O.G Commentary:

1What is the meaning of Acts 3?

1.1Introduction to Acts 3

1.2Context of Acts 3

1.3Ancient Key Word Study

1.4Compare & Contrast

1.5Acts 3 Unique Insights

1.6Acts 3 Connections to Yeshua

1.7Acts 3 Scriptural Echoes

1.8Acts 3 Devotional

1.9Did You Know

What is the meaning of Acts 3?

Introduction to Acts 3

Acts 3 marks a pivotal moment in the early church’s history, where we witness the extraordinary power of the Holy Spirit working through the apostles Peter and John. This chapter presents the first detailed miracle account after Pentecost, demonstrating how the same Jesus who healed during His earthly ministry continues to work through His disciples. The healing of the lame man at the Beautiful Gate becomes a powerful testimony that launches into one of Peter’s most significant sermons, where he boldly proclaims the Messiahship of Jesus to the gathered crowds.

Context of Acts 3

The events of Acts 3 occur shortly after the dramatic outpouring of the Holy Spirit at Pentecost (Acts 2:1-4) and the formation of the first Christian community. The early believers were devoted to the apostles’ teaching, fellowship, breaking of bread, and prayers (Acts 2:42). This chapter demonstrates how the apostles continued their Jewish practices while proclaiming Jesus as the Messiah, showing the earliest stages of how the Jesus movement functioned within Judaism.

The placement of this miracle account is significant as it occurs at the Temple, the heart of Jewish worship and identity. This location emphasizes that the early believers saw their faith in Jesus as the fulfillment of Judaism, not a departure from it. The subsequent sermon by Peter builds upon Hebrew Scripture prophecies, particularly drawing from Moses and Samuel, to demonstrate how Jesus fulfills God’s covenant promises to Israel.

Ancient Key Word Study

Beautiful Gate (ὡραίαν πύλην): The Greek word ὡραίαν means “beautiful” or “timely.” This gate was likely the Nicanor Gate, made of Corinthian bronze and considered the most magnificent of the Temple gates. Its beauty served as a stark contrast to the lame man’s condition, highlighting the transformative power of the Messiah.
Walking, Leaping (περιπατῶν καὶ ἁλλόμενος): These words in verse 8 echo Isaiah 35:6, where the prophetic promise states that “the lame will leap like a deer.” The Greek ἁλλόμενος specifically suggests exuberant jumping, emphasizing the completeness of the healing.
Times of Refreshing (καιροὶ ἀναψύξεως): This unique phrase in verse 20 combines καιροὶ (appointed times) with ἀναψύξεως (cooling, refreshing). It refers to the Messianic age when God would restore all things, connecting to the Jewish concept of the Olam Haba (World to Come).
Prophet like Moses (προφήτην): Peter’s reference to Moses in verse 22 uses προφήτην, emphasizing Jesus as the ultimate prophet promised in Deuteronomy 18:15. This connection was crucial for establishing Jesus’ authority with the Jewish audience.
Covenant (διαθήκης): The word διαθήκης in verse 25 refers to God’s binding agreement with Abraham. Its usage here connects Jesus’ ministry to the Abrahamic covenant, showing continuity between Old and New Testament promises.
Servant (παῖδα): The term παῖδα used for Jesus in verse 13 can mean both “servant” and “child,” intentionally echoing Isaiah’s Servant Songs and connecting Jesus to the suffering servant prophecies.
Ignorance (ἄγνοιαν): Peter’s mention of ἄγνοιαν (ignorance) in verse 17 relates to unintentional sins in the Torah, offering hope for redemption to those who rejected Jesus without fully understanding who He was.
Restore (ἀποκαταστάσεως): This word in verse 21 carries eschatological significance, pointing to the final restoration of all things promised in Hebrew prophecies.

Compare & Contrast

The healing command “In the name of Jesus Christ of Nazareth, walk” (verse 6) deliberately echoes Jesus’ own healing commands. Peter could have used “be healed” or “rise up,” but “walk” (περιπάτει) emphasizes immediate, complete restoration, demonstrating the same authority as Jesus Himself.
Peter’s use of “The God of Abraham, Isaac, and Jacob” (verse 13) rather than simply “God” deliberately connects to Exodus 3:6, establishing continuity with Israel’s covenant history and emphasizing that faith in Jesus fulfills rather than replaces Jewish faith.
The phrase “times of refreshing” (verse 19) uses distinctly eschatological language that would resonate with Jewish expectations of the Messianic age, rather than using more common terms for renewal or restoration.
The title “Holy and Righteous One” (verse 14) combines two separate Messianic titles from Jewish tradition, creating a powerful new designation for Jesus that emphasizes both His divine nature and perfect humanity.
The description of Jesus as “Author of life” (verse 15) uses the Greek ἀρχηγὸν, which could also mean “pioneer” or “prince,” creating a rich theological wordplay that contrasts with their choice of a murderer (destroyer of life) over Jesus.

Acts 3 Unique Insights

The healing at the Beautiful Gate carries profound symbolism in Jewish tradition. The ninth hour of prayer (3 PM) was associated with the evening sacrifice, and Jewish writings speak of this time as especially favorable for divine intervention. The Talmud (Berachot 6b) teaches that prayers offered at this hour have special efficacy because it was when Abraham arranged the wood for Isaac’s sacrifice, connecting this healing to themes of sacrifice and redemption.

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The location of the miracle is also significant from a Rabbinical perspective. The Beautiful Gate, according to the Mishnah (Middot 2:3), was where the priests would examine people for ritual purity before entering the Temple proper. That a lame man who had been excluded from full participation in Temple worship was healed at this specific location powerfully symbolizes how the Messiah’s work removes barriers between God and His people.

The sermon’s reference to Moses as a prophet points to an interesting rabbinical tradition. The Midrash Rabbah teaches that just as Moses delivered Israel from Egyptian bondage, the Messiah would deliver Israel from spiritual bondage. Peter’s sermon skillfully builds on this expectation, showing how Jesus fulfills and exceeds these prophetic patterns.

Acts 3 Connections to Yeshua

This chapter powerfully demonstrates the continuation of Jesus’ ministry through His apostles. The healing miracle mirrors Jesus’ own healings, showing that His power and authority continue to work through those who act in His name. The emphasis on Jesus as the fulfillment of Mosaic prophecy (Acts 3:22-23) establishes Him as the promised prophet who would speak God’s words with ultimate authority.

Peter’s sermon presents Jesus as the fulfillment of all God’s covenant promises, connecting Him to Abraham, Moses, and Samuel. The reference to Jesus as God’s “servant” (παῖδα) deliberately echoes Isaiah’s Servant Songs, showing how Jesus’ suffering and exaltation were part of God’s redemptive plan. The promise that God would bless “all the families of the earth” through Abraham’s offspring (Genesis 12:3) finds its ultimate fulfillment in Jesus’ global mission of salvation.

Acts 3 Scriptural Echoes

The healing miracle resonates with Isaiah 35:6, which prophesies that in the Messianic age, “the lame will leap like a deer.” Peter’s sermon draws heavily from Deuteronomy 18:15-19, applying Moses’ prophecy of a future prophet to Jesus. The reference to “times of refreshing” echoes various prophetic texts about restoration, particularly Isaiah 49:8 and Malachi 4:5-6.

Acts 3 Devotional

This chapter challenges us to consider where we might be spiritually lame, sitting at the gates of blessing without experiencing full participation in God’s presence. Just as the lame man was healed through faith in Jesus’ name, we too can experience transformation through faith in Him. The man’s response of “walking, leaping, and praising God” provides a beautiful picture of the proper response to God’s healing touch in our lives.

Peter’s bold proclamation of truth, even to those who had rejected Jesus, reminds us that God’s mercy extends even to those who have opposed Him. His call to repentance and his emphasis on God’s desire to bless “all the families of the earth” encourages us to share the good news with others, knowing that God’s heart is for all people to experience His restoration.

Did You Know

The Beautiful Gate where this miracle occurred was likely made of Corinthian brass and was so heavy it took twenty men to open and close it. According to Josephus, it spontaneously opened at midnight before the destruction of Jerusalem in 70 AD, which was seen as an ominous sign.
The “ninth hour” (3 PM) when this miracle occurred was considered especially sacred as it was when the evening sacrifice was offered and when Jesus died on the cross.
The phrase “times of refreshing” (verse 19) uses language that Jewish readers would have associated with the Year of Jubilee, when debts were forgiven and slaves set free.
The lame man was over forty years old (Acts 4:22), emphasizing the extraordinary nature of his healing, as a condition present from birth would have been considered permanently debilitating by this age.
The title “Author of life” (verse 15) uses a Greek word (ἀρχηγὸν) that was also used for the pioneer of a colony, suggesting Jesus as both source and leader of new life.
Peter’s sermon contains elements of a classic Jewish sermon form called “peticha,” which begins with a quoted text and then explains it through other scriptures.
The description of Jesus as “servant” uses the same Greek word (παῖς) found in the Septuagint’s translation of Isaiah’s Servant Songs, creating a deliberate connection to these Messianic prophecies.
Archaeological evidence has confirmed the existence of a massive gate matching the description of the Beautiful Gate, with remnants of its elaborate bronze work discovered during excavations.

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After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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