2 Timothy Chapter 2

Grace and Perseverance
(Hebrews 12:1-3)

1Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3Thou therefore endure hardness, as a good soldier of Jesus Christ. 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6The husbandman that laboureth must be first partaker of the fruits. 7Consider what I say; and the Lord give thee understanding in all things.

8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

11It is a faithful saying: For if we be dead with him, we shall also live with him:

12If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13If we believe not, yet he abideth faithful: he cannot deny himself.

The Lord's Approved Workman

14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16But shun profane and vain babblings: for they will increase unto more ungodliness. 17And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23But foolish and unlearned questions avoid, knowing that they do gender strifes. 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

King James Bible

Text courtesy of BibleProtector.com.

Grace and Perseverance
(Hebrews 12:1–3)

1 You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2 The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 3 You therefore must endure hardship, as a good soldier of Christ Jesus. 4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6 The farmers who labor must be the first to get a share of the crops. 7 Consider what I say, and may the Lord give you understanding in all things.

8 Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News, 9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

11 This saying is faithful:
“For if we died with him, we will also live with him.
12 If we endure, we will also reign with him. If we deny him, he also will deny us.
13 If we are faithless, he remains faithful. He can’t deny himself.”

The Lord’s Approved Workman

14 Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear. 15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. 16 But shun empty chatter, for it will go further in ungodliness, 17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus; 18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”

20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor. 21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work. 22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 23 But refuse foolish and ignorant questionings, knowing that they generate strife. 24 The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, 25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, 26 and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.

Grace and Perseverance
(Hebrews 12:1–3)

1 You therefore, my child, be strong in the grace that is in Christ Jesus. 2 And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.

3 Join me in suffering, like a good soldier of Christ Jesus. 4 A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. 5 Likewise, a competitor does not receive the crown unless he competes according to the rules. 6 The hardworking farmer should be the first to partake of the crops. 7 Consider what I am saying, for the Lord will give you insight into all things.

8 Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, 9 for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! 10 For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

11 This is a trustworthy saying:

If we died with Him,

we will also live with Him;

12 if we endure,

we will also reign with Him;

if we deny Him,

He will also deny us;

13 if we are faithless,

He remains faithful,

for He cannot deny Himself.

The Lord’s Approved Workman

14 Remind the believers of these things, charging them before God a to avoid quarreling over words, which succeeds only in leading the listeners to ruin.

15 Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.

16 But avoid irreverent, empty chatter, which will only lead to more ungodliness, 17 and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.

19 Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” b and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

20 A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. 21 So if anyone cleanses himself of what is unfit, c he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

22 Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.

23 But reject foolish and ignorant speculation, for you know that it breeds quarreling. 24 And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. 25 He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. 26 Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.

Footnotes:

14 a SBL, BYZ, and TR the Lord
19 b Numbers 16:5 (see also LXX)
21 c Literally cleanses himself of these

Grace and Perseverance
(Hebrews 12:1-3)

1Thou, therefore, my child, be strong in the grace that is in Christ Jesus, 2and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach; 3thou, therefore, suffer evil as a good soldier of Jesus Christ; 4no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please; 5and if also any one may strive, he is not crowned, except he may strive lawfully; 6the labouring husbandman it behoveth first of the fruits to partake; 7be considering what things I say, for the Lord give to thee understanding in all things.

8Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news, 9in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound; 10because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.

11Stedfast is the word: For if we died together -- we also shall live together;

12if we do endure together -- we shall also reign together; if we deny him, he also shall deny us;

13if we are not stedfast, he remaineth stedfast; to deny himself he is not able.

The Lord's Approved Workman

14These things remind them of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing; 15be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth; 16and the profane vain talkings stand aloof from, for to more impiety they will advance, 17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus, 18who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some; 19sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

20And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour: 21if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared, 22and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart; 23and the foolish and uninstructed questions be avoiding, having known that they beget strife, 24and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, 25in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth, 26and they may awake out of the devil's snare, having been caught by him at his will.

A Call to Endurance and Faithfulness

¹ So you, my child, be strong in the grace that is in Christ Jesus. ² And the things you have heard me say in the presence of many witnesses, entrust to reliable people who will also be qualified to teach others. ³ Endure suffering along with me, like a good soldier of Christ Jesus. ⁴ No soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. ⁵ Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. ⁶ The hardworking farmer should be the first to receive a share of the crops. ⁷ Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus and His Resurrection

⁸ Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, ⁹ for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained! ¹⁰ Therefore, I endure everything for the sake of the chosen ones, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

A Trustworthy Saying

¹¹ Here is a trustworthy saying:

If we died with Him,

we will also live with Him;

¹² if we endure,

we will also reign with Him.

If we disown Him,

He will also disown us;

¹³ if we are faithless,

He remains faithful,

for He cannot deny Himself.

Warnings Against Quarrels and False Teaching

¹⁴ Keep reminding people of these things! Warn them before God against quarreling about words—it is of no value and only ruins those who listen. ¹⁵ Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. ¹⁶ Avoid godless chatter, because those who indulge in it will become more and more ungodly. ¹⁷ Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, ¹⁸ who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.

God’s Firm Foundation

¹⁹ Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are His,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

Instruments for Noble Purposes

²⁰ In a large house there are articles not only of gold and silver but also of wood and clay; some are for special purposes and some for common use. ²¹ Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master, and prepared to do any good work.

Flee Evil Desires and Pursue Righteousness

²² Flee the evil desires of youth and pursue righteousness, faith, love, and peace, along with those who call on the Lord out of a pure heart. ²³ Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. ²⁴ And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. ²⁵ Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, ²⁶ and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Footnotes:

1.“Endure suffering” (verse 3) uses the Greek verb synkakopatheo, which means to share in or suffer together. Paul is calling Timothy to join him in the hardships of the gospel as a soldier would in battle.

2.“No soldier gets entangled” (verse 4) refers to staying focused on the mission. The metaphor emphasizes a soldier’s undivided loyalty to his commanding officer, symbolizing the Christian’s devotion to Jesus.

3.“Reflect on what I am saying” (verse 7) is an encouragement to deep meditation on the message. The Greek verb noeo implies more than casual reflection—it demands serious, insightful consideration of spiritual truths.

4.“Correctly handles the word of truth” (verse 15) uses the Greek word orthotomeo, meaning to cut straight or rightly divide. Paul urges Timothy to interpret and teach the gospel accurately and truthfully.

5.“God’s solid foundation” (verse 19) refers to the unshakable truth and trustworthiness of God’s covenant with His people. The phrase calls to mind the certainty of God’s promises and His intimate knowledge of those who are truly His.

6.“Cleanse themselves” (verse 21) speaks of moral and spiritual purity. The Greek verb ekkathairo means to thoroughly clean out, suggesting the need for deep cleansing to be set apart for God’s work.

7.“Flee the evil desires of youth” (verse 22) is a reminder that youthful passions, such as pride and impulsiveness, can be destructive. Paul encourages Timothy to pursue godly virtues and to align with those who call on the Lord with a pure heart.

The F.O.G Commentary:

1What is the meaning of 2 Timothy 2?

1.1Introduction to 2 Timothy 2

1.2Context of 2 Timothy 2

1.3Ancient Key Word Study

1.4Compare & Contrast

1.52 Timothy 2 Unique Insights

1.62 Timothy 2 Connections to Yeshua

1.72 Timothy 2 Scriptural Echoes

1.82 Timothy 2 Devotional

1.9Did You Know

What is the meaning of 2 Timothy 2?

Introduction to 2 Timothy 2

2 Timothy 2 stands as one of the most poignant chapters in Paul’s pastoral epistles, written from a Roman prison cell as his final letter before martyrdom. This chapter serves as a spiritual last will and testament from a seasoned apostle to his beloved protégé Timothy, whom he considers a spiritual son. Through powerful metaphors of a soldier, athlete, farmer, and workman, Paul weaves together essential principles of discipleship, leadership, and faithful endurance in ministry.

The chapter’s significance lies in its timeless wisdom for spiritual leadership and its deeply personal nature as Paul’s final recorded instructions. His words carry particular weight as he passes the torch of ministry to the next generation, knowing his own race is nearly finished. The urgency and intimacy of his tone make this chapter especially valuable for understanding both the challenges and essential qualities of faithful ministry.

Context of 2 Timothy 2

This chapter sits within Paul’s final epistle, written around 66-67 AD during his second Roman imprisonment, far harsher than his first. Unlike his earlier confinement in a rented house (Acts 28:30-31), Paul now writes from a cold dungeon (2 Timothy 4:13), abandoned by many followers and awaiting execution. Timothy, meanwhile, faces his own challenges leading the church in Ephesus, a city dominated by pagan worship and false teaching.

Within the broader biblical narrative, 2 Timothy 2 serves as a crucial bridge between apostolic and post-apostolic Christianity. It addresses timeless questions about maintaining doctrinal purity, handling opposition, and training future leaders. The chapter’s emphasis on endurance and faithful transmission of truth echoes Moses’ final charges to Joshua (Deuteronomy 31:7-8) and reflects the pattern of spiritual mentorship seen throughout Scripture.

The immediate literary context shows Paul building on his call for courage in chapter 1, now providing specific instructions about maintaining ministry effectiveness through hardship. This flows naturally into chapter 3’s warnings about coming persecution and chapter 4’s final charges, creating a coherent message about finishing well in ministry.

Ancient Key Word Study

ἐνδυναμοῦ (endynamou) – “be strengthened” (v.1): Present passive imperative suggesting continuous action. The root δύναμις connects to the power of the Holy Spirit, implying divine enablement rather than self-reliance. Used in military contexts for “strengthening troops,” fitting Paul’s subsequent soldier metaphor.
παράθου (parathou) – “entrust” (v.2): Aorist middle imperative from παρατίθημι, a banking term for depositing valuables. Used in the Septuagint for committing something to God’s protection. The middle voice emphasizes Timothy’s personal responsibility in this transmission of truth.
στρατολογήσαντι (stratologēsanti) – “enlisted” (v.4): A rare military term referring to the recruiting officer who enlists soldiers. The aorist participle points to the specific moment of enlistment, emphasizing the definitive nature of our calling into Christ’s service.
νόμιμως (nomimōs) – “according to the rules” (v.5): An adverb related to the Torah concept of legitimate authority and proper procedure. Used only twice in the New Testament, both times by Paul, emphasizing proper spiritual discipline and order.
κοπιῶντα (kopiōnta) – “hardworking” (v.6): Present participle expressing continuous action. Derives from κόπος, meaning exhausting physical labor to the point of fatigue. Used in agricultural contexts for strenuous farming work.
λογομαχεῖν (logomachein) – “quarrel about words” (v.14): A compound word unique to this passage, combining λόγος (word) and μάχομαι (fight). Emphasizes futile debates that generate more heat than light.
ὀρθοτομοῦντα (orthotomounta) – “rightly handling” (v.15): Present participle from a compound meaning “cutting straight.” Used in the Septuagint for making straight paths (Proverbs 3:6). Imagery possibly drawn from tentmaking or masonry.
βέβηλος (bebēlos) – “irreverent” (v.16): Originally referred to ground accessible to common use versus sacred space. In religious contexts, it described profane speech that desecrated holy things.
ὑποστάσεως (hypostaseōs) – “firm foundation” (v.19): A technical term for legal documents guaranteeing ownership. Also used in Hellenistic philosophy for the underlying reality of things. Suggests unshakeable certainty.

Compare & Contrast

The military metaphor (v.3-4) employs στρατιώτης (soldier) rather than the more common πολεμιστής (warrior), emphasizing disciplined service over militant conquest. This choice reflects Paul’s focus on endurance and loyalty rather than triumphalism.
The athletic imagery (v.5) uses ἀθλῇ (compete) instead of ἀγωνίζομαι (struggle/contend), highlighting regulated competition rather than mere effort. This emphasizes the importance of following divine guidelines in ministry.
The farming analogy (v.6) selects γεωργός (farmer) over ἀμπελουργός (vinedresser), broadening the metaphor beyond specialized work to encompass all aspects of spiritual labor.
In verse 15, σπουδάζω (be diligent) is chosen over more common terms like ζητέω (seek) or ἐπιδιώκω (pursue), suggesting earnest, focused effort rather than mere activity.
The metaphor of “vessel” (v.20) uses σκεῦος rather than ἀγγεῖον, employing the broader term that can include tools and implements, not just containers. This expands the metaphor’s application to various forms of service.
The instruction to “flee” youthful passions (v.22) uses φεῦγε (urgent escape) rather than ἀποφεύγω (gradual departure), emphasizing immediate and decisive action.
The command to “pursue” righteousness uses διώκω, the same word used for Paul’s former persecution of the church, suggesting the same intensity should be directed toward holiness.

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2 Timothy 2 Unique Insights

The chapter’s structure reveals a carefully crafted chiastic pattern common in Hebrew literature. The outer frame presents the metaphors of soldier, athlete, and farmer, while the central section focuses on the Word of truth and proper handling of doctrine. This structure emphasizes the integration of disciplined service with sound teaching.

Early church father Ignatius of Antioch, writing shortly after Paul’s death, explicitly referenced this chapter’s military metaphor in his own letter to Polycarp, suggesting its early influence on church leadership understanding. The concept of the Christian as a soldier of Christ (miles Christi) became particularly significant in times of persecution.

The Qumran community’s Manual of Discipline provides interesting parallels to Paul’s emphasis on spiritual discipline and proper handling of sacred teaching. Both texts stress the importance of careful transmission of truth and separation from worldly entanglements, though Paul’s approach is more grace-centered.

The imagery of vessels for honor and dishonor (v.20-21) finds fascinating parallels in rabbinic literature. The Mishna discusses the concept of vessels becoming holy through proper use in Temple service, while Paul transforms this imagery to discuss individual believers’ consecration for divine service.

The metaphor of “rightly handling” (ὀρθοτομοῦντα) the word of truth may draw from Paul’s tentmaking profession, where precise cutting was essential. Some scholars suggest it might also reference the Jerusalem priests’ careful division of sacrificial animals, adding sacrificial overtones to the handling of God’s Word.

2 Timothy 2 Connections to Yeshua

This chapter powerfully connects to the Messiah’s own teaching ministry and sacrificial example. The emphasis on enduring hardship echoes Yeshua’s warnings about discipleship’s cost (Luke 14:27) and His own example of endurance through suffering. The agricultural metaphors recall His parables about sowing and harvest, while the imagery of vessels for noble purposes reflects His teachings about faithful service.

The chapter’s central focus on “the word of truth” points to Yeshua as the living Word (John 1:14). Paul’s emphasis on rightly handling this truth echoes the Messiah’s own perfect interpretation and fulfillment of Scripture. The promise that “if we died with Him, we will also live with Him” (v.11) directly connects to our union with Christ in His death and resurrection (Romans 6:8).

2 Timothy 2 Scriptural Echoes

The chapter resonates deeply with Old Testament themes and prophecies. The concept of entrusting truth to faithful men (v.2) echoes Moses’ commission to Joshua (Numbers 27:18-23) and the prophetic tradition of discipleship schools. The metaphor of a seal bearing an inscription (v.19) recalls the high priest’s crown inscribed “Holy to יהוה” (Exodus 28:36).

The agricultural imagery connects to numerous prophetic passages about spiritual harvests (Hosea 10:12). The concept of vessels for noble and ignoble use echoes Jeremiah’s potter imagery (Jeremiah 18:1-11). The emphasis on endurance reflects Daniel’s faithful witness in exile.

2 Timothy 2 Devotional

This chapter challenges us to examine our commitment to discipleship and ministry. Are we serving as focused soldiers, disciplined athletes, and patient farmers in God’s Kingdom? The call to “be strong in grace” reminds us that our strength comes not from ourselves but from the Messiah’s endless supply.

Paul’s charge to entrust truth to faithful people challenges us to invest in others’ spiritual growth. This spiritual multiplication principle remains vital for church health today. Who are we mentoring? What spiritual deposits are we making in the next generation?

The warning against “quarreling about words” remains remarkably relevant. In an age of social media debates and theological controversies, are we focusing on what truly matters? The call to pursue righteousness, faith, love, and peace with pure hearts challenges us to maintain proper priorities in ministry.

Did You Know

The Greek word for “soldier” (στρατιώτης) specifically referred to a Roman legionnaire, who had to swear an oath (sacramentum) renouncing all other allegiances – a powerful image for Christian commitment.
The athletic metaphor would have particularly resonated in Ephesus, home to major athletic competitions where strict rules governed participation and victory.
The image of a “workman” (ἐργάτης) in verse 15 was commonly used for skilled craftsmen, particularly those working on temples – suggesting ministry requires both skill and reverence.
The phrase “seal” bearing an inscription (v.19) likely referenced both Roman official seals and Jewish high priestly regalia, combining imagery familiar to both cultures.
The metaphor of “vessels” for honor and dishonor drew from common household practice where certain vessels were reserved for special occasions while others for mundane use.
The term for “quarreling about words” (λογομαχεῖν) is a hapax legomenon – appearing only here in the entire New Testament.
The agricultural metaphor of the hardworking farmer reflected the Roman value of agricultural labor, considered the most honorable occupation after military service.
The concept of “rightly handling” (ὀρθοτομοῦντα) the word of truth uses terminology from Roman road construction, where straight cutting was essential.
The young man Timothy would have been around 30-35 years old when receiving this letter – considered young for leadership in ancient culture.
The reference to Hymenaeus and Philetus (v.17) suggests their false teaching about the resurrection was widely known, making them cautionary examples in early church circles.

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Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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