1 Samuel Chapter 24

Commentary

David Spares Saul

1And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi. 2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats. 3And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave. 4And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt. 6And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD. 7So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.

8David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself. 9And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt? 10Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD'S anointed. 11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it. 12The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee. 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee. 14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. 15The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.

David's Oath to Saul

16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept. 17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil. 18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not. 19For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day. 20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand. 21Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house. 22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.

King James Bible

Text courtesy of BibleProtector.com.

David Spares Saul

1 It happened, when Saul was returned from following the Philistines, that it was told him, saying, “Behold, David is in the wilderness of En Gedi.” 2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats. 3 He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave. 4 The men of David said to him, “Behold, the day of which Yahweh said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose, and cut off the skirt of Saul’s robe secretly. 5 It happened afterward, that David’s heart struck him, because he had cut off Saul’s skirt. 6 He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to put forth my hand against him, since he is Yahweh’s anointed.” 7 So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way.

8 David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect. 9 David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks your hurt?’ 10 Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave. Some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh’s anointed. 11 Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it. 12 May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you. 13 As the proverb of the ancients says, ‘Out of the wicked comes forth wickedness;’ but my hand shall not be on you. 14 Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? 15 May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.”

David’s Oath to Saul

16 It came to pass, when David had made an end of speaking these words to Saul, that Saul said, “Is this your voice, my son David?” Saul lifted up his voice, and wept. 17 He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you. 18 You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me. 19 For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me this day. 20 Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear now therefore to me by Yahweh, that you will not cut off my seed after me, and that you will not destroy my name out of my father’s house.” 22 David swore to Saul. Saul went home; but David and his men went up to the stronghold.

David Spares Saul

1 After Saul had returned from pursuing the Philistines, he was told, “David is in the wilderness of En-gedi.” 2 So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats.

3 Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. a And David and his men were hiding in the recesses of the cave. 4 So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’ ”

Then David crept up secretly and cut off a corner of Saul’s robe.

5 Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe. 6 So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”

7 With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.

8 After that, David got up, went out of the cave, and called out to Saul, “My lord the king!”

When Saul looked behind him, David bowed facedown in reverence 9 and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’? 10 Behold, this day you have seen with your own eyes that the LORD delivered you into my hand in the cave. I was told to kill you, but I spared you and said, ‘I will not lift my hand against my lord, since he is the LORD’s anointed.’

11 See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life.

12 May the LORD judge between you and me, and may the LORD take vengeance on you, but my hand will never be against you. 13 As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.

14 Against whom has the king of Israel come out? Whom are you pursuing? A dead dog? A flea? 15 May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand.”

David’s Oath to Saul

16 When David had finished saying these things, Saul called back, “Is that your voice, David my son?”

Then Saul wept aloud 17 and said to David, “You are more righteous than I, for you have rewarded me with good, though I have rewarded you with evil. 18 And you have shown this day how well you have dealt with me; for when the LORD delivered me into your hand, you did not kill me. 19 When a man finds his enemy, does he let him go away unharmed? May the LORD reward you with good for what you have done for me this day.

20 Now I know for sure that you will be king, and that the kingdom of Israel will be established in your hands. 21 So now, swear to me by the LORD that you will not cut off my descendants or wipe out my name from my father’s house.”

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.

 

Footnotes:

3 a Literally cover his feet , a euphemism for relieving oneself

David Spares Saul

1And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, 'Lo, David is in the wilderness of En-gedi.' 2And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats, 3and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding. 4And the men of David say unto him, 'Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;' and David riseth and cutteth off the skirt of the upper robe which is on Saul -- gently. 5And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, 6and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.' 7And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;

8and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, 'My lord, O king!' And Saul looketh attentively behind him, and David boweth -- face to the earth -- and doth obeisance. 9And David saith to Saul, 'Why dost thou hear the words of man, saying, Lo, David is seeking thine evil? 10Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is. 11'And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! 12'Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; 13as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee. 14'After whom hath the king of Israel come out? after whom art thou pursuing? -- after a dead dog! after one flea! 15And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.'

David's Oath to Saul

16And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, 'Is this thy voice, my son David?' and Saul lifteth up his voice, and weepeth. 17And he saith unto David, 'More righteous thou art than I; for thou hast done me good, and I have done thee evil; 18and thou hast declared to-day how that thou hast done good with me, how that Jehovah shut me up into thy hand, and thou didst not slay me, 19and that a man doth find his enemy, and hath sent him away in a good manner; and Jehovah doth repay thee good for that which thou didst to me this day. 20'And, now, lo, I have known that thou dost certainly reign, and the kingdom of Israel hath stood in thy hand; 21and, now, swear to me by Jehovah -- thou dost not cut off my seed after me, nor dost thou destroy my name from the house of my father.' 22And David sweareth to Saul, and Saul goeth unto his house, and David and his men have gone up unto the fortress.

The F.O.G Commentary:

What is the meaning of 1 Samuel 24?

Introduction to 1 Samuel 24

1 Samuel 24 presents one of the most dramatic encounters between David and Saul, showcasing a profound test of character and divine sovereignty. In the caves of En Gedi, David faces a pivotal moment when he has the opportunity to kill King Saul, who has been pursuing him relentlessly. This chapter serves as a masterclass in godly restraint, respect for divine authority, and the power of choosing righteousness over revenge.

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The narrative brilliantly illustrates how David’s choices in this moment would echo throughout his future kingship, demonstrating why he was truly a man after God’s own heart. This chapter isn’t merely historical narrative; it’s a divine lesson in handling power, showing mercy, and trusting in יהוה’s timing rather than taking matters into our own hands.

Context of 1 Samuel 24

This chapter falls within the larger narrative of David’s wilderness years, where he is running from King Saul who seeks to kill him out of jealousy and fear. The preceding chapters show David’s growing following and Saul’s increasing paranoia. Chapter 23 specifically records David’s escape from Keilah and his ongoing evasion of Saul in the wilderness of Ziph, leading to this momentous encounter in En Gedi.

Within the broader context of Samuel, this chapter represents a crucial turning point in the David-Saul relationship. It’s positioned strategically to contrast Saul’s declining character with David’s rising moral authority. This narrative connects thematically to other biblical accounts of choosing mercy over vengeance, such as Genesis 45:1-15 where Joseph shows mercy to his brothers, and prefigures the Messiah’s teaching about loving one’s enemies in Matthew 5:44.

In the grand narrative of Scripture, this chapter serves as a vital link in demonstrating how יהוה prepares His chosen leaders through trials and tests of character. It exemplifies the biblical principle that true leadership is proved not by how one wields power, but by how one handles the opportunity for revenge when in a position of apparent weakness.

Ancient Key Word Study

  • Cave (מְעָרָה, me’arah): The Hebrew word carries connotations of darkness and concealment. In Jewish tradition, caves were often seen as places of divine encounter and transformation, reminiscent of Moses in the cleft of the rock (Exodus 33:22). The cave at En Gedi becomes a testing ground for David’s character.
  • Cut (כָּרַת, karat): This verb, used when David cuts Saul’s robe, is the same word used in covenant-making contexts. Its usage here creates a powerful irony – instead of cutting Saul (to kill him), David cuts only his garment, making a statement about his covenant loyalty to God’s anointed.
  • Heart (לֵב, lev): When David’s “heart struck him” (v.5), the Hebrew term refers not just to emotions but to the seat of moral consciousness. This “striking” indicates divine conviction, showing David’s deep spiritual sensitivity.
  • Anointed (מָשִׁיחַ, mashiach): David’s repeated reference to Saul as “יהוה’s anointed” uses the term from which we get “Messiah.” His respect for the office prefigures how all believers should respect divine authority.
  • Righteousness (צְדָקָה, tzedakah): Saul’s acknowledgment of David’s righteousness uses a term that implies not just moral rightness but alignment with divine order and covenant faithfulness.
  • Pursue (רָדַף, radaf): The word used for Saul’s pursuit of David carries intense connotations of persecution, often used in contexts of warfare and oppression.
  • Vindication (רִיב, riv): David’s appeal to יהוה to judge between him and Saul uses legal terminology, showing his trust in divine justice rather than personal vengeance.
  • Witness (עֵד, ed): When David calls יהוה as witness, he uses a covenant term that implies divine oversight and future judgment of actions.

Compare & Contrast

  • Verse 4: “Behold, this is the day of which יהוה said to you…” David’s men interpret circumstance as divine providence, but David sees beyond immediate opportunity to eternal principles. The Hebrew construction emphasizes the day (הַיּוֹם, hayom) but doesn’t actually quote any divine promise, highlighting how we often misinterpret circumstances to fit our desires.
  • Verse 5: David’s conscience “struck” him (נָכָה, nakah) rather than using a milder term like “bothered” or “troubled.” This strong verb choice emphasizes the severity of his moral conviction even over a seemingly minor act.
  • Verse 6: The phrase “יהוה’s anointed” (מְשִׁיחַ יהוה) is used repeatedly, emphasizing position over person. David could have used Saul’s name or title of king, but chose this phrase to highlight the divine appointment.
  • Verse 11: The metaphor “a dead dog” and “a single flea” uses the smallest and most insignificant creatures in ancient Near Eastern culture to emphasize humility, rather than choosing more noble creatures.
  • Verse 12: “May יהוה judge between you and me” uses covenant lawsuit language (וְשָׁפַט יהוה) rather than personal vendetta terminology, showing David’s trust in divine justice.
  • Verse 16: Saul’s question “Is this your voice, my son David?” uses tender familial language (בְּנִי דָוִד) rather than formal titles, marking a dramatic shift in their relationship.
  • Verse 17: The acknowledgment “You are more righteous than I” uses comparative righteousness terminology (צַדִּיק מִמֶּנִּי) rather than absolute terms, showing Saul’s limited understanding of true righteousness.
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1 Samuel 24 Unique Insights

The location of En Gedi itself carries profound significance in Jewish tradition. These oasis caves, set against the backdrop of the Dead Sea, were known as places of refuge and divine encounter. The contrast between the life-giving springs of En Gedi and the dead waters nearby creates a powerful metaphor for the choice between life-giving mercy and death-dealing revenge that David faces.

Ancient Jewish commentators note the significance of David cutting Saul’s garment rather than his flesh. The hem or corner (כָּנָף, kanaf) of a royal robe in ancient Near Eastern culture represented authority and identity. By cutting it, David symbolically demonstrated his power over Saul’s kingship while simultaneously refusing to seize it by force. This action becomes a powerful statement about divine timing and human responsibility.

The rabbinical tradition points out an interesting parallel between this encounter and the story of Joseph with his brothers. Both involve caves (Joseph’s pit and David’s cave), garments (Joseph’s coat and Saul’s robe), and the choice between revenge and mercy. This parallel strengthens the messianic undertones of the narrative, as both Joseph and David are seen as types of the coming Messiah who would choose mercy over judgment.

Early church fathers like Augustine saw in David’s restraint a prefiguring of the Messiah’s teaching about loving one’s enemies. The fact that David had the power to kill but chose mercy mirrors the divine attribute of restraining judgment to allow for repentance, a theme that reaches its culmination in Yeshua’s sacrifice.

1 Samuel 24 Connections to Yeshua

This chapter powerfully prefigures several aspects of Yeshua’s character and ministry. David’s restraint in not taking matters into his own hands, despite having the apparent divine sanction of his followers, mirrors Yeshua’s refusal to establish His kingdom by force (Matthew 26:53). Both David and Yeshua demonstrate that true kingdom authority comes through submission to divine timing rather than human intervention.

The theme of loving one’s enemies and refusing to return evil for evil finds its ultimate expression in Yeshua’s teaching and example. Just as David had the power to destroy his enemy but chose mercy, so too did Yeshua have the power to call down legions of angels but chose the path of sacrificial love. This chapter thus serves as a prophetic preview of the character of the Messiah’s kingdom, where power is demonstrated through mercy rather than force.

1 Samuel 24 Scriptural Echoes

This narrative resonates with numerous biblical passages and themes. The cave setting recalls Elijah’s cave experience (1 Kings 19:9), where God demonstrated His presence not in power but in gentleness. David’s respect for the Lord’s anointed foreshadows the New Testament teaching about respecting authority (Romans 13:1-7).

The theme of divine vengeance versus human restraint echoes through Scripture, from Joseph’s treatment of his brothers to Paul’s teaching in Romans 12:19. David’s action of cutting Saul’s garment rather than harming him personally parallels Jonathan’s earlier action of giving his royal robe to David (1 Samuel 18:4), both symbolizing the transfer of kingdom authority through peaceful means.

1 Samuel 24 Devotional

This chapter challenges us to examine our response when God gives us apparent “opportunities” that conflict with His revealed principles. David’s men saw the circumstance as divine providence, but David saw beyond the immediate to eternal principles. How often do we justify questionable actions because the opportunity seems divinely orchestrated?

David’s response teaches us about handling authority and injustice. In a world that often promotes “taking what’s yours” and “standing up for your rights,” David shows us a higher way – trusting in God’s timing and refusing to grasp what God has promised through fleshly means. This requires tremendous faith and patience, qualities that God wants to develop in each of us.

The chapter also prompts us to consider how we handle those who wrong us. David had every human justification for taking Saul’s life, yet he chose mercy. This challenges us to examine our response to those who hurt or oppose us, especially when we have the power to retaliate.

Did You Know

  • The caves of En Gedi where this encounter took place are still visible today, and their acoustics are such that conversations at the entrance can be heard deep within, explaining how Saul could hear David’s voice so clearly.
  • The cutting of a garment’s hem in ancient Near Eastern culture was a serious act with political implications, sometimes used in covenant ceremonies to symbolize loyalty or the transfer of authority.
  • The Hebrew word for “corner” of the robe (כָּנָף, kanaf) is the same word used for the “wings” under which Ruth sought refuge (Ruth 2:12), creating a beautiful parallel about seeking protection under legitimate authority.
  • En Gedi was one of the few places in the Judean wilderness with fresh water springs, making it a strategic location for David’s men to hide while maintaining access to water.
  • The cave systems in En Gedi are extensive and interconnected, with some chambers large enough to hide hundreds of men, making David’s account of hiding his men deep within entirely plausible.
  • Archaeological discoveries have shown that the area around En Gedi was inhabited during David’s time, with evidence of agricultural terraces and water management systems dating to the period.
  • The phrase “יהוה’s anointed” appears seven times in this chapter, a number associated with completeness and divine perfection in Hebrew thought.
  • The event takes place near the Dead Sea, the lowest point on Earth, which Jewish tradition often sees as symbolic of the depth of human humility required before divine elevation.
  • David’s men’s interpretation of the circumstance as divine providence reflects a common ancient Near Eastern belief in reading divine will through circumstances, a practice the Bible often critiques.
  • The cave (מְעָרָה, me’arah) mentioned here shares the same root as the Cave of Machpelah where the patriarchs were buried, connecting this story to themes of death, life, and divine providence in Jewish thought.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. What is the F.O.G?

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