1 Chronicles Chapter 24

Updated: September 14, 2025
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Divisions of the Levites

1Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 2But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service. 4And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers. 5Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar. 6And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

7Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8The third to Harim, the fourth to Seorim, 9The fifth to Malchijah, the sixth to Mijamin, 10The seventh to Hakkoz, the eighth to Abijah, 11The ninth to Jeshua, the tenth to Shecaniah, 12The eleventh to Eliashib, the twelfth to Jakim, 13The thirteenth to Huppah, the fourteenth to Jeshebeab, 14The fifteenth to Bilgah, the sixteenth to Immer, 15The seventeenth to Hezir, the eighteenth to Aphses, 16The nineteenth to Pethahiah, the twentieth to Jehezekel, 17The one and twentieth to Jachin, the two and twentieth to Gamul, 18The three and twentieth to Delaiah, the four and twentieth to Maaziah. 19These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

The Remainder of the Levites

20And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah. 21Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah. 22Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath. 23And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24Of the sons of Uzziel; Michah: of the sons of Michah; Shamir. 25The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah. 26The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. 27The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri. 28Of Mahli came Eleazar, who had no sons. 29Concerning Kish: the son of Kish was Jerahmeel. 30The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers. 31These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

King James Bible

Text courtesy of BibleProtector.com.

Twenty-Four Divisions of Priests

1 These were the divisions of the sons of Aaron. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office. 3 David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. 4 There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and they were divided like this: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight. 5 Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 6 Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.

7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 This was their ordering in their service, to come into the house of Yahweh according to the ordinance given to them by Aaron their father, as Yahweh, the God of Israel, had commanded him.

The Rest of the Levites

20 Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno. 27 The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish; the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses. 31 These likewise cast lots even as their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ households of the priests and of the Levites; the fathers’ households of the chief even as those of his younger brother.

Twenty-Four Divisions of Priests

1 These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests.

3 With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service. 4 Since more leaders were found among Eleazar’s descendants than those of Ithamar, they were divided accordingly. There were sixteen heads of families from the descendants of Eleazar and eight from the descendants of Ithamar.

5 Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.

6 The scribe, Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officers: Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites—one family being taken from Eleazar, and then one from Ithamar.

7 The first lot fell to Jehoiarib,

the second to Jedaiah,

8 the third to Harim,

the fourth to Seorim,

9 the fifth to Malchijah,

the sixth to Mijamin,

10 the seventh to Hakkoz,

the eighth to Abijah,

11 the ninth to Jeshua,

the tenth to Shecaniah,

12 the eleventh to Eliashib,

the twelfth to Jakim,

13 the thirteenth to Huppah,

the fourteenth to Jeshebeab,

14 the fifteenth to Bilgah,

the sixteenth to Immer,

15 the seventeenth to Hezir,

the eighteenth to Happizzez,

16 the nineteenth to Pethahiah,

the twentieth to Jehezkel,

17 the twenty-first to Jachin,

the twenty-second to Gamul,

18 the twenty-third to Delaiah,

and the twenty-fourth to Maaziah.

19 This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.

The Rest of the Levites

20 Now these were the remaining descendants of Levi:

From the sons of Amram: Shubael; a

from the sons of Shubael: Jehdeiah.

21 As for Rehabiah, from his sons: The first was Isshiah. b

22 From the Izharites: Shelomoth; c

from the sons of Shelomoth: Jahath.

23 From the sons of Hebron: Jeriah was the first, d Amariah the second, Jahaziel the third, and Jekameam the fourth.

24 From the sons of Uzziel: Micah;

from the sons of Micah: Shamir.

25 The brother of Micah: Isshiah;

from the sons of Isshiah: Zechariah.

26 The sons of Merari: Mahli and Mushi.

The son of Jaaziah: Beno.

27 The descendants of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.

28 From Mahli: Eleazar, who had no sons.

29 From Kish: Jerahmeel the son of Kish.

30 And the sons of Mushi: Mahli, Eder, and Jerimoth. e

These were the sons of the Levites, according to their families. 31 As their brothers the descendants of Aaron did, they also cast lots in the presence of King David and of Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.

 

Footnotes:

20 a Shubael  (twice in this verse) is a variant of Shebuel ; see 1 Chronicles 23:16 and 1 Chronicles 26:24.
21 b Isshiah  is a variant of Jeshaiah ; see 1 Chronicles 26:25.
22 c Shelomoth  (twice in this verse) is a variant of Shelomith ; see 1 Chronicles 23:18.
23 d Hebrew From the sons: Jeriah ; see 1 Chronicles 23:19.
30 e Jerimoth  is a variant of Jeremoth ; see 1 Chronicles 23:23.

Divisions of the Levites

1And to the sons of Aaron are their courses: sons of Aaron are Nadab, and Abihu, Eleazar, and Ithamar, 2and Nadab dieth, and Abihu, in the presence of their father, and they had no sons, and Eleazar and Ithamar act as priests. 3And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service; 4and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight. 5And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar. 6And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar.

7And the first lot goeth out for Jehoiarib, for Jedaiah the second, 8for Harim the third, for Seorim the fourth, 9for Malchijah the fifth, for Mijamin the sixth, 10for Hakkoz the seventh, for Abijah the eighth, 11for Jeshuah the ninth, for Shecaniah the tenth, 12for Eliashib the eleventh, for Jakim the twelfth, 13for Huppah the thirteenth, for Jeshebeab the fourteenth, 14for Bilgah the fifteenth, for Immer the sixteenth, 15for Hezir the seventeenth, for Aphses the eighteenth, 16for Pethahiah the nineteenth, for Jehezekel the twentieth, 17for Jachin the one and twentieth, for Gamul the two and twentieth, 18for Delaiah the three and twentieth, for Maaziah the four and twentieth. 19These are their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.

The Remainder of the Levites

20And for the sons of Levi who are left: for sons of Amram, Shubael; for sons of Shubael: Jehdeiah. 21For Rehabiah: for sons of Rehabiah, the head Ishshiah. 22For the Izharite: Shelomoth; for sons of Shelomoth: Jahath. 23And sons of Jeriah: Amariah the second, Jahaziel the third, Jekameam the fourth. 24Sons of Uzziel: Michah; for sons of Michah: Shamir. 25A brother of Michah is Ishshiah; for sons of Ishshiah: Zechariah; 26sons of Merari: Mahli and Mushi; sons of Jaaziah: Beno; 27sons of Merari: of Jaaziah: Beno, and Shoham, and Zaccur, and Ibri. 28For Mahli: Eleazar, who had no sons; 29for Kish: sons of Kish: Jerahmeel. 30And sons of Mushi are Mahli, and Eder, and Jerimoth; these are sons of the Levites, for the house of their fathers, 31and they cast, they also, lots over-against their brethren the sons of Aaron, before David the king, and Zadok, and Ahimelech, and heads of the fathers, for priests and for Levites; the chief father over-against his younger brother.

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The F.O.G Commentary

The Sacred Lottery That Changed Everything

What’s 1 Chronicles 24 about?

This chapter records how David organized the priests into 24 divisions for temple service, using lots to determine their order – a decision that would shape Jewish worship for the next thousand years. It’s the moment when sacred service got systematically organized, and yes, it matters way more than you’d think.

The Full Context

Picture this: David’s getting older, Solomon’s about to take the throne, and there’s this massive temple project on the horizon. But there’s a problem – you’ve got hundreds of priests from two major family lines (descendants of Aaron’s sons Eleazar and Ithamar), and they all need meaningful roles in this new temple system. How do you organize that without creating chaos or favoritism?

David’s solution was brilliantly simple: divide them into 24 courses (divisions) that would rotate temple duties throughout the year, and let God choose the order through casting lots. This wasn’t just administrative genius – it was a theological statement about how God’s house should run. The chapter also includes similar organizations for the Levites, the gatekeepers, and the musicians, creating a comprehensive system that would govern temple worship until its destruction in 70 AD. What we’re reading here is essentially the constitutional framework for a thousand years of Jewish worship.

What the Ancient Words Tell Us

The Hebrew word for “divisions” here is machlaqot – literally “apportionments” or “allotments.” It’s the same root used when Joshua divided up the Promised Land among the tribes. David isn’t just creating a work schedule; he’s giving each priestly family their sacred inheritance, their piece of the spiritual promised land.

Grammar Geeks

The phrase “they cast lots” uses the Hebrew hippilu goralot – the same language used for dividing up Jesus’ clothes at the crucifixion. In ancient Israel, casting lots wasn’t gambling; it was asking God to make the choice. The lot falls into the lap, but every decision is from the Lord (Proverbs 16:33).

Notice something fascinating about the numbers: Eleazar’s line got 16 divisions, while Ithamar’s got only 8. The text explains this matter-of-factly – “more chief men were found among the sons of Eleazar.” No drama, no politics, just recognition of reality. Sometimes God’s fairness doesn’t mean equal outcomes; it means equal opportunity under divine direction.

What Would the Original Audience Have Heard?

When Chronicles was written (likely during or after the exile), this chapter would have hit the original readers right in the heart. They’re sitting in Babylon or struggling to rebuild in a devastated Jerusalem, and here’s this detailed account of how temple worship used to work – how it was supposed to work.

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But here’s the thing that would have really grabbed them: some of these priestly families mentioned in 1 Chronicles 24 show up again in post-exile lists. The division of Jedaiah (1 Chronicles 24:7) appears in Ezra 2:36. The family of Immer (1 Chronicles 24:14) is mentioned in Nehemiah 7:40.

Did You Know?

Zechariah, the father of John the Baptist, belonged to “the division of Abijah” (Luke 1:5) – the eighth course listed in 1 Chronicles 24:10. This system David created was still functioning perfectly over a thousand years later when Jesus was born!

The message was clear: God’s plans survive catastrophe. The system David established under divine guidance wasn’t just administrative convenience – it was covenant faithfulness that transcended political upheaval.

But Wait… Why Did They Cast Lots?

Here’s something that might puzzle modern readers: why would they use what looks like random chance to organize something as important as temple worship? Wasn’t David wise enough to just assign roles based on merit or seniority?

The answer reveals something profound about ancient Israel’s understanding of divine sovereignty. Casting lots was their way of removing human bias from the equation entirely. No favoritism, no politics, no family connections – just God’s will expressed through what appeared to be chance.

Wait, That’s Strange…

The lots determined not just who served when, but the actual order of precedence. The first lot fell to Jehoiarib (1 Chronicles 24:7), making them the premier priestly division. This wasn’t just scheduling – it was establishing a hierarchy that would last centuries.

This practice shows up throughout Scripture, from choosing Matthias to replace Judas (Acts 1:26) to the distribution of the Promised Land. For ancient Israel, lots weren’t random – they were the most direct way to let God make the decision without human interference.

Wrestling with the Text

There’s something beautifully democratic about this entire process that challenges our assumptions about ancient hierarchies. Yes, there were distinctions between the lines of Eleazar and Ithamar, but within each group, lots made the final call. The youngest son could end up with the first lot, the newest family could get precedence over the oldest.

This raises uncomfortable questions for us. How often do we assume that human wisdom, experience, or tradition should determine spiritual roles? David’s approach suggests that sometimes the best way to honor God is to get our human preferences out of the way entirely.

“When God organizes His house, He doesn’t ask for our résumés – He asks for our availability.”

The chapter also shows us something crucial about biblical leadership: it’s both practical and spiritual. David doesn’t just pray about temple organization – he creates systems, establishes procedures, assigns responsibilities. Spirituality without structure is chaos; structure without spirituality is dead religion.

How This Changes Everything

This passage demolishes the myth that God doesn’t care about details or organization. The same God who numbers the hairs on our head (Matthew 10:30) cared enough about temple worship to establish a rotation system that would last a millennium.

But here’s the deeper implication: if God was this intentional about Old Covenant worship, how much more does He care about New Covenant community? The principles here – shared responsibility, divine guidance in decision-making, everyone having a role – these aren’t just ancient temple practices. They’re blueprints for how God’s people should function in any era.

The fact that this system survived the destruction of Solomon’s temple, the Babylonian exile, and the rebuilding under Ezra shows us something powerful about God’s faithfulness. What He establishes endures. The structures He blesses outlast the kingdoms that create them.

Key Takeaway

When we let God organize the details of our service, what looks like simple administration becomes sacred inheritance that outlasts empires.

Further Reading

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Tags

1 Chronicles 24:1, 1 Chronicles 24:7, 1 Chronicles 24:10, Luke 1:5, Proverbs 16:33, priestly divisions, temple worship, casting lots, David’s organization, Levitical service, divine sovereignty, sacred administration, covenant faithfulness

1 Chronicles Chapter 24

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