1 Chronicles 21

Commentary

David Forces a Census

(2 Samuel 24:1-9)

1And Satan stood up against Israel, and provoked David to number Israel. 2And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it. 3And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? 4Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem. 5And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. 6But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.

Judgment for David's Sin

(2 Samuel 24:10-14)

7And God was displeased with this thing; therefore he smote Israel. 8And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

9And the LORD spake unto Gad, David's seer, saying, 10Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee. 11So Gad came to David, and said unto him, Thus saith the LORD, Choose thee 12Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me. 13And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.

David's Repentance Spares Jerusalem

14So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men. 15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite. 16And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. 17And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

David Builds an Altar

(2 Samuel 24:18-25)

18Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite. 19And David went up at the saying of Gad, which he spake in the name of the LORD. 20And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. 21And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. 22Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people. 23And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost. 25So David gave to Ornan for the place six hundred shekels of gold by weight. 26And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering. 27And the LORD commanded the angel; and he put up his sword again into the sheath thereof.

28At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. 29For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. 30But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.

King James Bible

Text courtesy of BibleProtector.com.

David’s Military Census
(Exodus 30:11–16; 2 Samuel 24:1–9)

1 Satan stood up against Israel, and moved David to number Israel. 2 David said to Joab and to the princes of the people, “Go, number Israel from Beersheba even to Dan; and bring me word, that I may know the sum of them.” 3 Joab said, “May Yahweh make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?” 4 Nevertheless the king’s word prevailed against Joab. Therefore Joab departed, and went throughout all Israel, and came to Jerusalem. 5 Joab gave up the sum of the numbering of the people to David. All those of Israel were one million one hundred thousand men who drew sword: and in Judah were four hundred seventy thousand men who drew sword. 6 But he didn’t count Levi and Benjamin among them; for the king’s word was abominable to Joab.

Judgment for David’s Sin
(2 Samuel 24:10–14)

7 God was displeased with this thing; therefore he struck Israel. 8 David said to God, “I have sinned greatly, in that I have done this thing. But now, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”

9 Yahweh spoke to Gad, David’s seer, saying, 10 “Go and speak to David, saying, ‘Thus says Yahweh, “I offer you three things. Choose one of them, that I may do it to you.”’” 11 So Gad came to David, and said to him, “Thus says Yahweh, ‘Take your choice: 12 either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes you; or else three days the sword of Yahweh, even pestilence in the land, and the angel of Yahweh destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’” 13 David said to Gad, “I am in distress. Let me fall, I pray, into the hand of Yahweh; for his mercies are very great. Let me not fall into the hand of man.”

A Plague on Israel
(2 Samuel 24:15–17)

14 So Yahweh sent a pestilence on Israel; and seventy thousand men of Israel fell. 15 God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, “It is enough; now stay your hand.” The angel of Yahweh was standing by the threshing floor of Ornan the Jebusite. 16 David lifted up his eyes, and saw the angel of Yahweh standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. 17 David said to God, “Isn’t it I who commanded the people to be numbered? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O Yahweh my God, be against me, and against my father’s house; but not against your people, that they should be plagued.”

David Builds an Altar
(2 Samuel 24:18–25)

18 Then the angel of Yahweh commanded Gad to tell David that David should go up, and raise an altar to Yahweh in the threshing floor of Ornan the Jebusite. 19 David went up at the saying of Gad, which he spoke in the name of Yahweh. 20 Ornan turned back, and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat. 21 As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground. 22 Then David said to Ornan, “Give me the place of this threshing floor, that I may build thereon an altar to Yahweh. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.” 23 Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.” 24 King David said to Ornan, “No; but I will most certainly buy it for the full price. For I will not take that which is yours for Yahweh, nor offer a burnt offering without cost.” 25 So David gave to Ornan six hundred shekels of gold by weight for the place. 26 David built an altar to Yahweh there, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the sky by fire on the altar of burnt offering. 27 Yahweh commanded the angel; and he put up his sword again into its sheath.

28 At that time, when David saw that Yahweh had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there. 29 For the tabernacle of Yahweh, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon. 30 But David couldn’t go before it to inquire of God; for he was afraid because of the sword of the angel of Yahweh.

David’s Military Census
(Exodus 30:11–16; 2 Samuel 24:1–9)

1 Then Satan a rose up against Israel and incited David to take a census of Israel. 2 So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan and bring me a report, so that I may know their number.”

3 But Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?”

4 Nevertheless, the king’s word prevailed against Joab. So Joab departed and traveled throughout Israel, and then he returned to Jerusalem. 5 And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah. 6 But Joab did not include Levi and Benjamin in the count, because the king’s command was detestable to him.

Judgment for David’s Sin
(2 Samuel 24:10–14)

7 This command was also evil in the sight of God; so He struck Israel.

8 Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”

9 And the LORD instructed Gad, David’s seer, 10 “Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’ ”

11 So Gad went and said to David, “This is what the LORD says: ‘You must choose 12 between three years of famine, three months of being swept away b before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.”

13 David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”

A Plague on Israel
(2 Samuel 24:15–17)

14 So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell dead.

15 Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the people, “Enough! Withdraw your hand now!”

At that time the angel of the LORD was standing by the threshing floor of Ornan c the Jebusite.

16 When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown. 17 And David said to God, “Was it not I who gave the order to count the people? I d am the one who has sinned and acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.”

David Builds an Altar
(2 Samuel 24:18–25)

18 Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite. 19 So David went up at the word that Gad had spoken in the name of the LORD.

20 Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves. 21 David came to Ornan, and when Ornan looked out and saw David, he left the threshing floor and bowed facedown before David.

22 Then David said to Ornan, “Grant me the site of this threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be halted.”

23 Ornan said to David, “My lord the king may take whatever seems good. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering—I will give it all.”

24 “No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.”

25 So David paid Ornan six hundred shekels of gold e for the site. 26 And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering.

27 Then the LORD spoke to the angel, who put his sword back into its sheath.

28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he offered sacrifices there. 29 For the tabernacle of the LORD that Moses had made in the wilderness and the altar of burnt offering were presently at the high place in Gibeon, 30 but David could not go before it to inquire of God, because he was afraid of the sword of the angel of the LORD.

 

Footnotes:

1 a That is, the Accuser  or the Adversary
12 b Hebrew; LXX and Vulgate of fleeing ; see 2 Samuel 24:13.
15 c Ornan  is a variant of Araunah ; also in verses 18–28; see 2 Samuel 24:16.
17 d Or I, the shepherd,  see 2 Samuel 24:17 DSS and LXX.
25 e 600 shekels  is approximately 15.1 pounds or 6.8 kilograms of gold.

David Forces a Census

(2 Samuel 24:1-9)

1And there standeth up an adversary against Israel, and persuadeth David to number Israel, 2And David saith unto Joab, and unto the heads of the people, 'Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.' 3And Joab saith, 'Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?' 4And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem. 5And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword. 6And Levi and Benjamin he hath not numbered in their midst, for the word of the king was abominable with Joab.

Judgment for David's Sin

(2 Samuel 24:10-14)

7And it is evil in the eyes of God concerning this thing, and He smiteth Israel, 8and David saith unto God, 'I have sinned exceedingly, in that I have done this thing; and now, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'

9And Jehovah speaketh unto Gad, seer of David, saying: 10Go, and thou hast spoken unto David, saying, Thus said Jehovah, Three -- I am stretching out unto thee; choose for thee one of these, and I do it to thee.' 11And Gad cometh in unto David, and saith to him, 'Thus said Jehovah, Take for thee -- 12either for three years -- famine, or three months to be consumed from the face of thine adversaries, even the sword of thine enemies to overtake, or three days the sword of Jehovah, even pestilence in the land, and a messenger of Jehovah destroying in all the border of Israel; and now, see; what word do I return to Him who is sending me?' 13And David saith unto Gad, 'I am greatly distressed, let me fall, I pray thee, into the hand of Jehovah, for very many are His mercies, and into the hand of man let me not fall.'

David's Repentance Spares Jerusalem

14And Jehovah giveth a pestilence in Israel, and there fall of Israel seventy thousand men, 15and God sendeth a messenger to Jerusalem to destroy it, and as he is destroying Jehovah hath seen, and is comforted concerning the evil, and saith to the messenger who is destroying, 'Enough, now, cease thy hand.' And the messenger of Jehovah is standing by the threshing-floor of Ornan the Jebusite, 16and David lifteth up his eyes, and seeth the messenger of Jehovah standing between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem, and David falleth, and the elders, covered with sackcloth, on their faces. 17And David saith unto God, 'Did not I -- I say to number the people? Yea, I it is who have sinned, and done great evil: and these, the flock, what did they? O Jehovah, my God, let, I pray Thee, Thy hand be on me, and on the house of my father, and not on Thy people -- to be plagued.'

David Builds an Altar

(2 Samuel 24:18-25)

18And the messenger of Jehovah spake unto Gad, saying for David, 'Surely David doth go up to raise an altar to Jehovah in the threshing-floor of Ornan the Jebusite.' 19And David goeth up by the word of Gad, that he spake in the name of Jehovah. 20And Ornan turneth back, and seeth the messenger, and his four sons are with him, hiding themselves, and Ornan is threshing wheat. 21And David cometh in unto Ornan, and Ornan looketh attentively, and seeth David, and goeth out from the threshing-floor, and boweth himself to David -- face to the earth. 22And David saith unto Ornan, 'Give to me the place of the threshing-floor, and I build in it an altar to Jehovah; for full silver give it to me, and the plague is restrained from the people.' 23And Ornan saith unto David, 'Take to thee -- and my lord the king doth that which is good in his eyes: see, I have given the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for a present; the whole I have given.' 24And king David saith to Ornan, 'Nay, for I surely buy for full silver; for I do not lift up that which is thine to Jehovah, so as to offer a burnt-offering without cost.' 25And David giveth to Ornan for the place shekels of gold in weight six hundred; 26and David buildeth there an altar to Jehovah, and offereth burnt-offerings and peace-offerings, and calleth unto Jehovah, and He answereth him with fire from the heavens on the altar of the burnt-offering. 27And Jehovah saith to the messenger, and he turneth back his sword unto its sheath.

28At that time when David seeth that Jehovah hath answered him in the threshing-floor of Ornan the Jebusite, then he sacrificeth there; 29and the tabernacle of Jehovah that Moses made in the wilderness, and the altar of the burnt-offering, are at that time in a high place, in Gibeon; 30and David is not able to go before it to seek God, for he hath been afraid because of the sword of the messenger of Jehovah.

The F.O.G Commentary:

What is the meaning of 1 Chronicles 21?

Introduction to 1 Chronicles 21

1 Chronicles 21 presents a profound narrative of King David’s census of Israel and its devastating consequences. This chapter reveals the complex interplay between human pride, divine sovereignty, and redemptive mercy. The account serves as a sobering reminder of how even great leaders can fall into sin through pride, while simultaneously highlighting God’s remarkable grace in turning judgment into blessing.

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At its core, this chapter demonstrates how God can transform places of judgment into sites of worship and redemption, as the threshing floor of Ornan the Jebusite becomes the future location of the Temple. This powerful transformation foreshadows greater spiritual truths about atonement and worship that would find their ultimate fulfillment in the Messiah.

Context of 1 Chronicles 21

This chapter appears in the latter portion of 1 Chronicles, a book that recounts Israel’s history with a particular focus on the Davidic kingdom and Temple worship. It follows the chronicler’s detailed accounts of David’s military victories and administrative achievements, serving as a crucial turning point that leads to the preparations for the Temple’s construction.

The parallel account in 2 Samuel 24 provides additional details and subtle differences that enrich our understanding. While Samuel’s account emphasizes the political and moral dimensions of David’s sin, Chronicles focuses more on the theological significance and its connection to Temple worship. This aligns with the chronicler’s broader purpose of encouraging post-exilic Israel to maintain proper worship and devotion to יהוה.

The placement of this narrative is strategic, as it explains how the Temple site was divinely chosen and purchased, setting the stage for Solomon’s future construction project. This context helps readers understand how God’s sovereign purposes can work through human failures to accomplish His redemptive plans.

Ancient Key Word Study

  • Satan (שָׂטָן) – The Hebrew term used in verse 1 means “adversary” or “accuser.” Unlike its parallel in 2 Samuel 24, which attributes the incitement to God’s anger, Chronicles introduces Satan as the immediate agent, revealing the complex interplay between divine sovereignty and moral responsibility.
  • Numbered (לִמְנוֹת) – The verb used for counting carries connotations of exercising authority or control. In ancient Near Eastern culture, counting one’s fighting men often represented a ruler’s attempt to gauge their power independent of divine provision.
  • Plague (דֶּבֶר) – This term describes a devastating epidemic that serves as divine judgment. The word choice emphasizes the supernatural nature of the judgment rather than a natural disaster.
  • Threshing Floor (גֹּרֶן) – Beyond its agricultural function, the Hebrew term here carries symbolic significance as a place of separation and refinement. Threshing floors often served as important meeting places and legal venues in ancient Israel.
  • Full Price (מָלֵא כֶסֶף) – David’s insistence on paying the full price reflects the Hebrew concept of proper sacrifice requiring personal cost. The phrase literally means “silver of completeness.”
  • Angel (מַלְאָךְ) – The term refers to a divine messenger who serves as both an agent of judgment and mercy. The word choice emphasizes the direct divine intervention in the narrative.
  • Draw His Sword (שְׁלוּפָה חַרְבּוֹ) – This vivid phrase describes the angel’s posture of judgment, using terminology typically reserved for military contexts to emphasize divine warfare.
  • Sackcloth (שַׂקִּים) – The garment of mourning and repentance, this term represents genuine contrition and humiliation before God.
  • Mercy (רַחֲמִים) – The Hebrew word used for God’s compassion comes from the root meaning “womb,” suggesting a deep, maternal-like tenderness in God’s response to genuine repentance.

Compare & Contrast

  • Verse 1’s attribution of the census to Satan, rather than God’s anger as in 2 Samuel 24, emphasizes the theological development in understanding the relationship between divine sovereignty and evil. The chronicler clarifies that while God permits testing, He is not the author of temptation.
  • David’s choice of punishment in verse 13 uses the phrase “fall into the hand of יהוה” rather than simply accepting punishment, revealing his deep understanding that God’s mercy exceeds human justice.
  • The precise accounting of the price paid for the threshing floor (600 shekels of gold) differs from Samuel’s account (50 shekels of silver), reflecting the chronicler’s emphasis on the Temple’s significance and the full cost of worship.
  • The description of the angel standing between heaven and earth with drawn sword creates a powerful image of divine judgment suspended by mercy, a theme not as explicitly developed in Samuel’s account.
  • David’s intercessory prayer uses specific Hebrew terms for confession and pleading that echo Moses’ interventions for Israel, positioning him as a mediatorial figure.
  • The fire from heaven consuming the sacrifice (verse 26) introduces an element absent from Samuel’s account, connecting this event with other crucial moments of divine confirmation in Israel’s worship history.

1 Chronicles 21 Unique Insights

The chronicler’s account contains several layers of profound theological significance that might not be immediately apparent to modern readers. Ancient Jewish commentary notes that the location of Ornan’s threshing floor was traditionally identified with Mount Moriah, where Abraham offered Isaac. This connection creates a powerful theological link between Abraham’s act of faith and David’s act of repentance, both culminating in divine provision for worship.

The number of Israelites counted in the census contains interesting numerical patterns in Hebrew that rabbinical sources suggest point to the incomplete nature of human attempts to quantify God’s blessings. The term used for “numbering” (פקד) is the same root used for “remembering” or “visiting,” suggesting that David’s action represented an attempt to grasp or control what should have remained in God’s sovereign care.

Early messianic Jewish interpretations saw in the angel’s suspended judgment a prophetic picture of how divine wrath would be stayed through the perfect sacrifice of the Messiah. The placement of the Temple at this site of judgment-turned-mercy became a powerful type of how God’s justice and mercy would meet perfectly in Yeshua’s atoning work.

The sequence of events—sin, judgment, repentance, costly sacrifice, and divine acceptance—establishes a pattern that rabbinical tradition recognized as fundamental to understanding God’s redemptive work. This pattern would find its ultimate expression in the Messiah’s work of redemption.

1 Chronicles 21 Connections to Yeshua

The narrative powerfully foreshadows several aspects of Yeshua’s redemptive work. The threshing floor, a place where wheat is separated from chaff, becomes the site where judgment and mercy meet—precisely what would occur at Calvary. Just as David’s sacrifice stayed the plague of death, so Yeshua’s perfect sacrifice would permanently defeat death itself.

The chronicler’s emphasis on the full price that must be paid for the site of atonement points to the costly nature of redemption. This foreshadows how Yeshua would pay the full price for our salvation, not with gold or silver, but with His precious blood as 1 Peter 1:18-19 teaches.

1 Chronicles 21 Scriptural Echoes

This chapter resonates with numerous biblical passages and themes. The angel with drawn sword recalls the cherubim guarding Eden in Genesis 3:24, suggesting that the Temple would represent a partial restoration of humanity’s access to God’s presence.

The divine fire consuming David’s sacrifice connects with similar occurrences in the dedication of the Tabernacle (Leviticus 9:24) and Elijah’s contest on Mount Carmel (1 Kings 18:38), establishing a pattern of divine confirmation of proper worship.

David’s intercessory role echoes Moses’ interventions for Israel, particularly in Exodus 32:32, where both leaders offer themselves in place of the people. This prefigures Yeshua’s perfect mediation between God and humanity.

1 Chronicles 21 Devotional

This chapter challenges us to examine our own tendencies toward self-reliance and pride. Like David, we might be tempted to find security in measurable resources rather than trusting in God’s provision. The narrative calls us to maintain a humble dependence on God’s grace rather than our own strength.

David’s immediate repentance when confronted with his sin provides a powerful example of genuine contrition. His willingness to take full responsibility and bear the consequences of his actions challenges us to examine how we respond when the Holy Spirit convicts us of sin.

The transformation of a place of judgment into the site of God’s Temple reminds us that God can redeem our failures and turn them into opportunities for worship. This truth should encourage us to bring our failures before Him, trusting in His redemptive power.

Did You Know

  • The exact location of Ornan’s threshing floor is traditionally identified with the Temple Mount in Jerusalem, specifically where the Dome of the Rock stands today.
  • The Hebrew text contains a fascinating wordplay between the terms for “plague” (דֶּבֶר) and “word” (דָּבָר), suggesting a connection between divine judgment and divine communication.
  • Archaeological evidence has confirmed that threshing floors in ancient Israel were typically located on elevated ground to catch the wind, explaining why this site would have been suitable for the Temple.
  • The amount David paid (600 shekels of gold) would be worth approximately $1.2 million in today’s currency, highlighting the extraordinary value placed on the Temple site.
  • The term used for “angel” in this chapter appears exactly seven times, a number associated with divine perfection in Hebrew numerical symbolism.
  • Ancient Jewish tradition maintains that the rock where Abraham bound Isaac (the Akedah) was the same rock where David built his altar, which later became the site of the Temple’s Holy of Holies.
  • The Aramaic Targums interpret the angel’s suspended sword as a prophecy of the future suspension of judgment through perfect sacrifice.
  • David’s census took nine months and twenty days to complete, suggesting it was conducted with military precision and thoroughness.
  • The chronicler’s account specifically mentions “fire from heaven,” a detail absent from Samuel’s parallel account, connecting this event with other moments of divine confirmation in Israel’s history.

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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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