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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5604: A Greek feminine noun denoting acute pain, especially birth pangs or labor pains. Metaphorically used to describe intense suffering or distress, particularly in eschatological contexts. Derived from ancient Greek usage describing the sharp, intense pains of childbirth and extended to various forms of severe anguish.
The word ὠδίν carries profound theological significance in its portrayal of suffering and anticipation of new life. In its literal sense, it describes the intense physical pain of childbirth, but its metaphorical usage in the New Testament extends to profound spiritual truths. The early church understood this term as a powerful image of the necessary suffering that precedes spiritual transformation and renewal. Just as labor pains signal the imminent arrival of new life, ὠδίν in eschatological contexts points to the birth pangs of the new creation. This imagery remains deeply relevant today, offering hope that current sufferings are not meaningless but herald the coming of God’s kingdom.
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Etymology:
For compound words:
Not applicable as this is a simple root word
Translation Options:
Morphological features as a feminine noun:
The word follows regular third declension patterns, with stem changes in oblique cases. The accent shifts in different cases, affecting pronunciation but not meaning.
The major lexicons provide rich insight into ὠδίν’s usage and development. BDAG emphasizes its metaphorical extension from physical birth pangs to eschatological suffering. Thayer’s highlights its use in the Septuagint, where it often translates Hebrew חֵבֶל (chevel). LSJ traces its classical usage in medical texts and poetry. Vine’s notes its connection to the verb ὠδίνω, emphasizing the active nature of the pain. Moulton and Milligan document its continued use in Koine Greek for both literal and metaphorical pain. The lexicons collectively paint a picture of a word that powerfully conveys both physical and spiritual transition through suffering.
First appearance:
“All these are the beginning of sorrows [ὠδίνων].” Matthew 24:8
Additional References:
Mark 13:8, Acts 2:24, 1 Thessalonians 5:3, Galatians 4:19
Author: Work | Text |
---|---|
Homer: Iliad | “As sharp as the pain [ὠδίν] that overcomes a woman in labor” |
Pindar: Pythian Odes | “The pangs [ὠδίνες] of poetry seized his heart” |
Hippocrates: On Diseases | “When the labor pains [ὠδίνες] begin, the woman should lie down” |
The concept of ὠδίν beautifully captures the paradox of suffering that leads to joy in God’s kingdom. Like birth pangs that herald new life, the tribulations believers face are not meaningless but signify the imminent arrival of something greater. This word reminds us that our present sufferings are part of God’s redemptive plan, pointing toward the glorious revelation of His kingdom. The good news is that just as a mother’s pain gives way to joy at her child’s birth, our current trials will yield to the incomparable glory of our King’s return.
Strong’s G5604: A Greek feminine noun denoting acute pain, especially birth pangs or labor pains. Metaphorically used to describe intense suffering or distress, particularly in eschatological contexts. Derived from ancient Greek usage describing the sharp, intense pains of childbirth and extended to various forms of severe anguish.
Part of speech: Feminine Noun
Tags: birth pangs, labor pains, suffering, eschatology, childbirth, anguish, tribulation, end times, spiritual transformation, new creation
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.