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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5576: A compound verb combining “pseudo” (false) and “martureo” (to witness/testify), meaning to bear false witness or give false testimony. Used in legal and ethical contexts throughout Scripture as a serious violation of God’s commandments.
ψευδομαρτυρέω (pseudomartureo) embodies the grave sin of false testimony, combining the concept of deliberate falsehood (pseudo-) with the solemn act of bearing witness (martureo). This compound verb appears prominently in listings of serious sins, particularly in contexts where the Messiah or the apostles discuss the Ten Commandments. The word carries significant weight in both legal and moral spheres, as it represents not merely lying but the formal act of false testimony that can destroy justice and harm communities. In early church usage, this term gained additional significance as Christians faced false accusations during periods of persecution. Today, it remains deeply relevant as a reminder of our call to truth-telling and the serious nature of bearing false witness in both formal and informal contexts.
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Etymology:
For compound words:
The prefix ψευδο- (pseudo-) adds the notion of falsehood or deception to the root μαρτυρέω (martureo), which means to testify or bear witness. The -έω ending indicates continuous action.
Translation Options:
As a verb, ψευδομαρτυρέω exhibits:
For example:
The major lexicons provide rich insight into ψευδομαρτυρέω. BDAG emphasizes its use in legal contexts, particularly in relation to the Ninth Commandment. Thayer’s highlights its connection to formal testimony and its serious moral implications. LSJ notes its use in classical Greek legal proceedings. Vine’s emphasizes the compound nature of the word and its relationship to other “pseudo-” terms in the New Testament. Strong’s connects it to the broader concept of deception. LEH notes its use in the Septuagint, while Moulton and Milligan provide papyri evidence of its use in legal documents, showing its technical nature in ancient court proceedings.
First appearance:
“Thou shalt not bear false witness [ψευδομαρτυρέω].” Matthew 19:18
Additional References:
Matthew 26:59
Mark 10:19
Mark 14:56
Mark 14:57
Luke 18:20
Author: Work | Text |
---|---|
Demosthenes: Against Stephanus | “He bears false witness [ψευδομαρτυρέω] against me in matters concerning my inheritance” |
Plato: Laws | “If anyone is found to bear false witness [ψευδομαρτυρέω] in court, let him be punished” |
Lysias: Against Eratosthenes | “They brought forward false witnesses [ψευδομαρτυρέω] to destroy innocent citizens” |
ψευδομαρτυρέω represents more than just lying; it embodies a deliberate perversion of truth in contexts where truth-telling is crucial for justice and community well-being. The word’s appearance in the Messiah’s teachings and its use during His trial highlights its significance in biblical narrative. This term reminds us of our call to be truthful witnesses of the Gospel, contrasting with those who bore false witness against our Lord. The good news shines brighter as we realize that despite human falsehood, Jesus remained true to His mission, becoming our faithful and true witness.
Strong’s G5576: A compound verb combining “pseudo” (false) and “martureo” (to witness/testify), meaning to bear false witness or give false testimony. Used in legal and ethical contexts throughout Scripture as a serious violation of God’s commandments.
Part of speech: Verb
Tags: false witness, testimony, lying, commandments, legal terms, truth, witness, deception, court, justice, biblical Greek, New Testament Greek, Greek verbs
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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