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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to temple restrictions and social marginalization.
χωλός carries profound significance in Biblical narrative, representing not just physical disability but a deeper spiritual metaphor. In ancient culture, those who were lame faced significant social and religious restrictions, including limited access to Temple worship (Leviticus 21:18). The healing of the lame became a powerful sign of the Messiah’s arrival, fulfilling Isaiah’s prophecy. This word encapsulates both the reality of human brokenness and the transformative power of divine healing. Early church fathers saw in χωλός a picture of humanity’s spiritual condition before encountering the Messiah. Today, it reminds us that physical healing often points to deeper spiritual restoration.
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Etymology:
For compound words: Not applicable as this is a primary word
Translation Options:
Adjective Features:
Example morphological changes:
The comprehensive study of χωλός across major lexicons reveals its consistent usage for physical lameness while acknowledging its metaphorical applications. BDAG emphasizes its primary meaning of being “unable to walk properly” while noting its occurrence in healing narratives. Thayer’s expands on its usage in classical Greek, where it could refer to any form of limping or impaired mobility. LSJ provides evidence of its use in medical texts, particularly in Hippocrates’ writings. Vine’s notes its metaphorical application to spiritual weakness, while Moulton and Milligan document its usage in papyri referring to injured livestock and disabled persons in legal documents.
First Appearance:
Matthew 11:5
“The blind receive sight, the lame [χωλοί] walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.”
Additional References:
Matthew 15:30, Matthew 21:14, Luke 7:22, Acts 3:2, Acts 14:8, Hebrews 12:13
Author: Work | Text |
---|---|
Homer: Iliad | “And there came also Hephaistos, the lame [χωλός] god of fire, walking with difficulty.” |
Herodotus: Histories | “The oracle warned against trusting a lame [χωλός] leader in battle.” |
Hippocrates: On Joints | “Those who become lame [χωλοί] from birth have their bones less developed.” |
The study of χωλός reveals God’s heart for the marginalized and His power to restore. In the Messiah’s ministry, healing the lame became a defining sign of His divine identity and mission. This word appears at crucial moments in the Gospel narratives, demonstrating how physical healing often served as a gateway to spiritual transformation. The Good News manifests in how the Messiah’s touch transforms both body and soul, making the lame to walk and the spiritually broken to be made whole. This word reminds us that His healing power continues to work today, reaching both physical and spiritual needs.
Strong’s G5560: A primary word denoting physical lameness or disability, particularly affecting the feet or legs. In Biblical usage, it symbolizes both physical and spiritual brokenness, while its healing represents divine restoration through the Messiah’s power. Cultural significance tied to temple restrictions and social marginalization.
Part of speech: Adjective
Tags: healing, disability, restoration, miracles, Messianic signs, physical healing, spiritual healing, divine power, marginalization, social justice
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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