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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5557: A precious metal symbolizing divine glory and royalty, derived from Proto-Indo-European *ghreu- (“to shine, gleam”). Primary meaning is gold as both raw material and refined product, representing value, purity, and worthiness of worship, especially in temple contexts and offerings to deity.
The word χρυσός (chrysos) carries profound significance in biblical contexts, representing not just material wealth but divine glory and worthiness of worship. As seen in its first appearance in Matthew 2:11, the wise men’s offering of gold acknowledged Jesus’ divine kingship. In ancient culture, gold symbolized both temporal and spiritual authority, being the metal of kings and gods. The early church understood gold’s dual symbolism – its material value pointing to a greater spiritual reality. Today, this understanding enriches our appreciation of passages describing the New Jerusalem’s streets of gold and heavenly worship implements, reminding us that all earthly treasure serves to glorify our King.
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Etymology:
For compound words: Not applicable as χρυσός is a base noun
Translation Options:
Example morphological changes:
The major lexicons consistently emphasize χρυσός’s significance beyond mere material value. BDAG highlights its use in both literal and metaphorical contexts, particularly in Revelation’s imagery. Thayer’s emphasizes its connection to divine worship and temple implements. LSJ provides extensive classical usage examples showing its early association with deity and royalty. Vine’s notes its distinction from χρυσίον (processed gold) versus raw material. Strong’s connects it to Indo-European roots meaning “to shine.” LEH adds Septuagint usage patterns, while Moulton and Milligan provide papyri examples showing its common commercial use alongside religious significance.
First appearance:
Now when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold [χρυσός], frankincense, and myrrh.
Additional References:
Matthew 23:16, Matthew 23:17, James 5:3, Revelation 9:7, Revelation 17:4
Author: Work | Text |
---|---|
Homer: Iliad | And he made them an offering of pure gold [χρυσός], beseeching the god’s favor |
Herodotus: Histories | The temple walls gleamed with refined gold [χρυσός], a sight worthy of the gods |
Pindar: Olympian Odes | Gold [χρυσός] surpasses all other possessions in showing forth royal dignity |
The word χρυσός reveals a profound theological truth: material wealth finds its ultimate purpose in worship. From the Magi’s gifts to Revelation’s golden streets, gold symbolizes the worth of our King. This teaches us that true wealth isn’t in possessing gold, but in offering our best to Jesus. The good news shines through χρυσός – our King deserves our highest praise and finest offerings, not because He needs them, but because His worth demands nothing less. Just as gold refined by fire becomes pure, our worship through trials becomes precious to Him.
Strong’s G5557: A precious metal symbolizing divine glory and royalty, derived from Proto-Indo-European *ghreu- (“to shine, gleam”). Primary meaning is gold as both raw material and refined product, representing value, purity, and worthiness of worship, especially in temple contexts and offerings to deity.
Part of speech: Noun
Tags: gold, precious metals, worship, offerings, wealth, divine glory, temple worship, material value, royal authority, treasure
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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