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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5544: From χρηστός (useful, good). Refers to benevolent goodness, moral excellence, and gracious dealings, particularly emphasizing benevolence in action rather than mere sentiment. Describes both divine kindness and the cultivated gentleness of Christian character.
χρηστότης embodies the perfect fusion of moral excellence and practical benevolence. This word goes beyond mere kindness, encompassing a transformative goodness that flows from character into action. In the New Testament, it particularly describes God’s character as displayed in His redemptive work through the Messiah. The early church fathers frequently used this term to describe both divine benevolence and the Christian virtue that mirrors it. Today, χρηστότης remains profoundly relevant as it calls believers to embody the same practical goodness that God demonstrates – a kindness that doesn’t just feel compassion but acts decisively for others’ welfare.
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Etymology:
For compound words:
The root χρηστός carries the sense of moral excellence and usefulness, while the suffix -της transforms it into an abstract noun denoting the quality itself.
Translation Options:
Feminine Noun Features:
This abstract noun follows regular third declension patterns, with the characteristic -της ending in nominative and expected vowel changes in other cases.
The major lexicons provide rich insight into χρηστότης. BDAG emphasizes its connection to moral excellence that expresses itself in benevolence. Thayer’s highlights its progression from usefulness to moral goodness. LSJ traces its classical usage from practical excellence to moral virtue. Vine’s emphasizes not just the gentler aspects of goodness but its active expression. Strong’s connects it to moral excellence and integrity. LEH links it to divine benevolence in the Septuagint. Moulton and Milligan’s papyri findings show its use in describing character testimonials, suggesting its practical application in daily life.
First appearance:
Romans 2:4 “Or do you think lightly of the riches of His kindness [χρηστότης] and tolerance and patience, not knowing that the kindness of God leads you to repentance?”
Additional References:
Romans 3:12, Romans 11:22, 2 Corinthians 6:6, Galatians 5:22, Ephesians 2:7, Colossians 3:12, Titus 3:4
Author: Work | Text |
---|---|
Plato: Republic | “The highest form of education produces goodness [χρηστότης] in both character and actions.” |
Isocrates: Antidosis | “True nobility is shown through benevolence [χρηστότης] toward fellow citizens.” |
Xenophon: Memorabilia | “Socrates demonstrated practical goodness [χρηστότης] in all his dealings with others.” |
χρηστότης represents a profound theological concept that bridges divine character and human virtue. It shows how God’s goodness is never passive but always active in bringing about our salvation. This word beautifully proclaims the gospel by showing that God’s kindness leads to repentance and transformation. The good news is that God doesn’t just feel kindly toward us – He acts decisively in the Messiah to save us. This same active goodness then becomes part of our new nature in Him, enabling us to display His character to others.
Strong’s G5544: From χρηστός (useful, good). Refers to benevolent goodness, moral excellence, and gracious dealings, particularly emphasizing benevolence in action rather than mere sentiment. Describes both divine kindness and the cultivated gentleness of Christian character.
Part of speech: Feminine Noun
Tags: kindness, goodness, benevolence, virtue, character, fruit-of-the-spirit, divine-attributes, moral-excellence, practical-goodness, Christian-character
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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