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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical narrative.
Χαναναῖος (Chananaios) carries profound significance in biblical literature, representing more than just geographical origin. This term identifies inhabitants of Canaan, the land promised to Abraham and his descendants. The word embodies complex historical, cultural, and theological dynamics between God’s chosen people and the indigenous populations they encountered. In New Testament usage, particularly in Matthew 15:22, it demonstrates the expansive nature of the Messiah’s ministry beyond traditional Jewish boundaries, foreshadowing the gospel’s universal reach. The term’s usage reflects the historical fulfillment of God’s promises and illustrates His redemptive plan extending to all nations.
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Etymology:
For compound words:
The suffix -αῖος combined with the root Χαναάν creates an ethnonym indicating geographical and cultural origin
Translation Options:
Morphological Features:
Example morphological changes:
The term Χαναναῖος appears in various lexical sources with consistent meaning but nuanced understanding. BDAG emphasizes its ethnic and geographical significance, while Thayer’s highlights its connection to Old Testament usage. LSJ provides additional classical context, showing its broader Hellenistic usage. Moulton and Milligan’s papyrological evidence suggests continued use in everyday language during the New Testament period. The word maintains strong connections to its Hebrew origins while functioning naturally in Greek contexts, demonstrating the complex cultural interchange of the first century.
First Appearance:
And behold, a Canaanite [Χαναναῖος] woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” Matthew 15:22
Additional References:
Matthew 10:4
Author: Work | Text |
---|---|
Herodotus: Histories | “The Phoenicians, who were formerly called Canaanites [Χαναναῖοι], dwelt by the Red Sea.” |
Josephus: Antiquities | “These were the sons of Canaan, from whom the Canaanites [Χαναναῖοι] derived their name and country.” |
Strabo: Geography | “The region was inhabited by Canaanites [Χαναναῖοι] before the arrival of the Hebrews.” |
Χαναναῖος represents more than just an ethnic designation; it embodies the universal scope of God’s redemptive plan. The memorable account of the Canaanite woman’s faith demonstrates that the Messiah’s salvation extends beyond ethnic boundaries. This word reminds us that God’s kingdom welcomes all who come in faith, regardless of their background. It beautifully illustrates how the good news of King Jesus breaks down traditional barriers and offers hope to all nations.
Strong’s G5478: A Greek term denoting a person from Canaan, derived from Hebrew כְּנַעַן (Kĕnaʻan). This designation carries deep historical and theological significance, representing the pre-Israelite inhabitants of the Promised Land and their interactions with God’s covenant people throughout biblical narrative.
Part of speech: Adjective (used as a substantive)
Tags: Canaan, ethnicity, Holy Land, Biblical history, faith, Gentiles, Matthew, healing, Jesus ministry, cultural identity
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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