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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5409: From phero (to carry), phoreo signifies the habitual wearing or bearing of something, often with ceremonial or symbolic significance. Used of clothing and royal garments, it implies continuous wearing rather than temporary adornment. Notable in discussions of royal dress and spiritual warfare.
Φορέω (phoreo) carries deep significance in its portrayal of sustained, habitual wearing or bearing. Unlike its root word φέρω (phero), which simply means “to carry,” phoreo emphasizes the ongoing nature of bearing or wearing something. This distinction becomes particularly meaningful in contexts of royal garments and spiritual imagery. In the early church, this word took on special significance in discussions of putting on the Messiah (Romans 13:14) and bearing the image of the heavenly (1 Corinthians 15:49). Today, it reminds believers of the continuous nature of our spiritual clothing in the Messiah, not as a temporary state but as a permanent identity.
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Etymology:
For compound words: Not a compound word, but the -εω suffix modifies the root meaning to indicate continuous action
Translation Options:
For Verb φορέω:
The word morphs as follows:
BDAG emphasizes φορέω’s distinct usage from φέρω, highlighting its focus on habitual wearing or bearing. Thayer’s lexicon notes its special application to clothing and regular carrying of items. LSJ provides extensive classical usage examples, particularly in contexts of royal garments and military equipment. Vine’s expands on its metaphorical usage in spiritual contexts, especially in bearing the image of the heavenly. Strong’s connects it to the concept of moral and spiritual habits. Moulton and Milligan’s papyri findings demonstrate its common usage in everyday contexts of wearing clothes and carrying burdens, while maintaining its distinctive continuous aspect.
First appearance:
“But what went ye out for to see? A man clothed [φορέω] in soft raiment? behold, they that wear soft clothing are in kings’ houses.” Matthew 11:8
Additional References:
John 19:5, Romans 13:4, 1 Corinthians 15:49, James 2:3
Author: Work | Text |
---|---|
Herodotus: Histories | “The Persians who dwelt by the Red Sea [φορέω] wore the same armor as the Parthians.” |
Xenophon: Cyropaedia | “The nobles [φορέω] wore purple robes in the presence of the king.” |
Plutarch: Alexander | “Alexander himself [φορέω] wore the Persian diadem mixed with the Macedonian cap.” |
Φορέω beautifully captures the concept of continuous, habitual wearing or bearing, which carries profound implications for our spiritual life. When Scripture speaks of bearing the image of the heavenly or wearing the armor of God, it employs this word to emphasize the permanent, transformative nature of our relationship with the Messiah. This isn’t about temporary changes but about a fundamental transformation where we continuously bear His likeness. The good news is that in the Messiah, we don’t just occasionally reflect His image – we are being continuously transformed into it, wearing His righteousness as our permanent spiritual garment.
Strong’s G5409: From phero (to carry), phoreo signifies the habitual wearing or bearing of something, often with ceremonial or symbolic significance. Used of clothing and royal garments, it implies continuous wearing rather than temporary adornment. Notable in discussions of royal dress and spiritual warfare.
Part of speech: Verb
Tags: wearing, bearing, clothing, continuous action, royal garments, spiritual warfare, transformation, divine image, habitual action, spiritual identity
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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