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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5407: To murder, kill unlawfully, or take life without justification. A verb emphasizing the deliberate destruction of human life, viewed as a grave violation of God’s image in humanity and His commandments.
φονεύω represents more than just the physical act of murder; it embodies the deliberate violation of God’s sacred gift of life. In the New Testament, the Messiah expands its meaning beyond physical murder to include hatred and anger in the heart (Matthew 5:21-22). This broader understanding reveals that the command against murder isn’t merely about preserving physical life but about honoring the image of God in every person. The early church understood φονεύω as encompassing both literal and spiritual murder, including actions that destroy another’s faith or lead them into sin. Today, this understanding challenges us to examine not just our actions but our attitudes toward others.
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Etymology:
Translation Options:
Example conjugations:
Present Active Indicative:
Lexical sources provide deep insight into φονεύω’s significance. BDAG emphasizes its use in both legal and ethical contexts, particularly its appearance in vice lists and the Ten Commandments. Thayer’s highlights its expansion in the Messiah’s teaching to include murderous intent. LSJ documents its use in classical Greek law codes where it specifically denoted premeditated killing. Vine’s notes its distinction from justified killing in warfare or legal execution. Moulton and Milligan cite papyri showing its technical legal usage in criminal proceedings. This term consistently carries strong moral condemnation, reflecting the Biblical view of life’s sanctity.
First appearance:
“You have heard that it was said to those of old, ‘You shall not [murder] [φονεύσεις], and whoever murders will be liable to judgment.'” Matthew 5:21
Additional References:
Matthew 19:18
Mark 10:19
Luke 18:20
Romans 13:9
James 2:11
James 4:2
Author: Work | Text |
---|---|
Plato: Republic | “The law declares that anyone who [murders] [φονεύει] shall face the severest punishment.” |
Aeschylus: Eumenides | “He who [murders] [φονεύει] his own mother bears double guilt before the gods.” |
Xenophon: Memorabilia | “Is it not just that he who [murders] [φονεύει] without cause should himself face death?” |
φονεύω stands as a powerful reminder of life’s sanctity and our calling to preserve it. The Messiah’s teaching expands our understanding beyond physical murder to the heart’s condition, showing that the path to life begins with transforming our inner attitudes. This reveals the good news that King Jesus came not only to save us from the act of murder but to transform hearts capable of hatred into hearts filled with love. His redemptive work offers hope even to those who have committed this grave sin, demonstrating that His grace extends to all who repent.
Strong’s G5407: To murder or kill unlawfully. A verb emphasizing the deliberate violation of God’s sacred gift of life. Used in the Ten Commandments and expanded by Jesus to include murderous attitudes of the heart.
Part of speech: Verb
Tags: murder, kill, commandments, life, death, heart, attitude, sin, redemption, transformation, justice, ethics
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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