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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s presence.
The word φλόξ (phlox) carries profound theological significance in biblical literature, representing more than just physical fire. It embodies divine presence, judgment, and purification. In the New Testament, it appears particularly in contexts of divine judgment, carrying forward the Old Testament imagery of God as a consuming fire. The early church understood φλόξ as a manifestation of divine power, particularly in contexts of God’s judgment and purifying presence. This understanding remains relevant today as we contemplate the dual nature of divine fire – both as judgment for those who reject the Messiah and as purification for believers. The word reminds us of God’s holiness and the transformative power of His presence.
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Etymology:
For compound words: Not applicable as φλόξ is a simple noun derived from a verbal root
Translation Options:
Noun Features:
Examples:
Cross-references: Related verb φλέγω (phlegō)
The major lexicons provide rich insights into φλόξ. BDAG emphasizes its use in contexts of divine judgment and manifestation. Thayer’s highlights its connection to theophany and divine presence. LSJ provides extensive classical usage examples showing its development from physical flame to metaphorical applications. Vine’s notes its significance in apocalyptic literature. Strong’s connects it to the concept of divine presence. LEH emphasizes its use in the Septuagint for divine manifestations. Moulton and Milligan provide papyri evidence showing its common usage in everyday contexts involving fire, while maintaining its special theological significance in religious texts.
First appearance:
“And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this [φλόξ] flame.” Luke 16:24
Additional References:
2 Thessalonians 1:8
Hebrews 1:7
Revelation 1:14
Revelation 2:18
Revelation 19:12
Author: Work | Text |
---|---|
Homer: Iliad | “The bright [φλόξ] flame leaped high into the air” |
Aeschylus: Prometheus Bound | “The divine [φλόξ] flame stolen from heaven” |
Pindar: Pythian Odes | “The purifying [φλόξ] flame consumed the offering” |
The word φλόξ serves as a powerful reminder of both God’s judgment and His purifying presence. Its usage in the New Testament particularly emphasizes the reality of divine judgment while also pointing to the transformative power of God’s presence. This dual nature of φλόξ beautifully illustrates the gospel message – while judgment awaits those who reject the Messiah, His purifying presence offers hope and transformation to all who believe. The good news is that through faith in King Jesus, we need not fear the consuming flame of judgment but can embrace the purifying flame of His presence.
Strong’s G5395: From a primary φλέγω (to ‘flash’ or ‘flame’); a blaze, flame – derived from Indo-European roots meaning “to shine, flash.” In biblical usage, it particularly denotes divine manifestation through fire, emphasizing both judgment and purification aspects of God’s presence.
Part of speech: Noun (feminine)
Tags: fire, flame, judgment, divine presence, purification, theophany, apocalyptic, wrath, holiness, transformation
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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