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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual engagement of early Christianity.
Φιλόλογος represents a fascinating intersection of intellectual pursuit and spiritual devotion in early Christianity. As a compound word, it combines the passionate attachment denoted by φίλος with λόγος, representing both divine reason and scholarly discourse. In its New Testament context, this name appears in Romans 16:15, suggesting the presence of educated, intellectually engaged believers in the early Roman church. The name’s meaning would have resonated with both Greek philosophical tradition and emerging Christian scholarship, indicating that the early church valued both spiritual wisdom and intellectual rigor. Today, it reminds us that loving God involves engaging both heart and mind in our faith.
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Etymology:
For compound words:
φίλος (philos) indicates passionate devotion
λόγος (logos) refers to learning, reason, and discourse
-ος (-os) indicates masculine singular form
Translation Options:
As a proper noun/adjective:
When used as an adjective, it would follow standard declension patterns:
Nominative: Φιλόλογος
Genitive: Φιλολόγου
Dative: Φιλολόγῳ
Accusative: Φιλόλογον
The lexicons provide rich context for understanding Φιλόλογος. BDAG notes its dual function as both a proper name and a descriptor of scholarly inclination. Thayer’s emphasizes its connection to classical education and literary pursuits. LSJ documents its evolution from describing general lovers of discussion to specific scholarly roles. Vine’s connects it to the broader semantic field of intellectual engagement in early Christianity. Moulton and Milligan note its frequency in papyri as both name and title. Strong’s emphasizes the compound nature, while LEH discusses its usage in Hellenistic Jewish contexts, particularly among educated diaspora Jews.
First appearance:
“Greet [Φιλόλογος] Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.” (Romans 16:15)
Additional References:
This is the only occurrence in the New Testament.
Author: Work | Text |
---|---|
Plutarch: Lives | “The [φιλόλογος] learned man spent his days among books and discourse” |
Athenaeus: Deipnosophistae | “Being [φιλόλογος] studious in nature, he collected many ancient writings” |
Plato: Republic | “Those who are [φιλόλογος] lovers of reason seek truth in all matters” |
Φιλόλογος embodies the beautiful synthesis of intellectual pursuit and spiritual devotion in early Christianity. This name-title reminds us that following King Jesus engages both mind and heart. The presence of such a name in Paul’s greetings suggests that the early church valued education and intellectual discourse alongside spiritual fervor. The good news of Jesus calls us to love God with all our mind as well as our heart, highlighting that scholarly pursuit can be a form of worship when directed toward knowing and serving Him better.
Strong’s G5378: A compound of φίλος (lover) and λόγος (word/reason), Φιλόλογος was both a proper name and a term describing one devoted to learning and literature. In Romans 16:15, it names a believer in Rome’s early church, symbolizing the intellectual engagement of early Christianity.
Part of speech: Proper Noun/Adjective
Tags: education, scholarship, learning, compound-names, early-church, roman-christians, intellectual-faith, biblical-names, greek-culture, christian-education
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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