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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and receiving blessing.
The name Φανουήλ carries deep theological significance as it means “face of God” in Hebrew. In Luke’s Gospel, it appears as the patronymic of Anna, the prophetess who recognized the infant Jesus as the Messiah. This connection is particularly meaningful as Anna, daughter of one whose name means “face of God,” was blessed to see God incarnate in the face of the infant Jesus. The early church recognized this beautiful symbolism, seeing in it a fulfillment of the Old Testament theme of seeking and seeing God’s face. Today, Φανουήλ reminds us of the privilege believers have in seeing God revealed in Jesus the Messiah, and the blessing of recognizing His presence in our lives.
Etymology:
For compound words:
The Hebrew original is a compound, though the Greek transliteration is treated as a single unit
Translation Options:
As a proper noun:
The word remains unchanged morphologically:
The lexicons provide important context for understanding Φανουήλ. BDAG notes its appearance in Luke’s Gospel as a patronymic. Thayer’s connects it to the Hebrew פְּנוּאֵל and its meaning of “face of God.” Strong’s emphasizes the theological significance of the name’s meaning. The LEH provides insight into its usage in the Septuagint, where it appears as both a personal name and a place name. While the name appears only once in the New Testament, its rich Old Testament background adds layers of meaning to Luke’s account, particularly in the context of seeing and recognizing God’s presence.
First appearance:
Luke 2:36: “Now there was one, Anna, a prophetess, the daughter of Phanuel [Φανουήλ], of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity.”
Author: Work | Text |
---|---|
Josephus: Antiquities | “The place was called Phanuel [Φανουήλ], where Jacob saw the face of God” |
Philo: On Dreams | “At Phanuel [Φανουήλ], the divine presence was manifested to the patriarch” |
Eusebius: Church History | “Anna, daughter of Phanuel [Φανουήλ], recognized the infant Messiah” |
The name Φανουήλ beautifully connects the Old Testament theme of seeing God’s face with the New Testament recognition of Jesus as the Messiah. That Anna, daughter of one whose name means “face of God,” was among the first to recognize the infant Jesus carries profound significance. This reminds us that in King Jesus, we see God’s face revealed, fulfilling the ancient longing to behold God’s presence. The good news is that through Jesus, we all have access to see and know God face to face.
Strong’s G5323: A proper noun of Hebrew origin (פְּנוּאֵל Penuel) meaning “face of God.” The name of Anna’s father mentioned in Luke’s Gospel. Significant in connecting the recognition of infant Jesus to Old Testament themes of seeing God’s face and receiving blessing.
Part of speech: Proper Noun
Tags: Anna, prophetess, presentation-of-Jesus, temple, recognition, divine-presence, face-of-God, Hebrew-names, Luke’s-Gospel, prophecy, messianic-recognition, divine-encounter, seeing-God, temple-worship, blessing
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
יהוה (Yahweh's) words are pure words,
Psalm 12:6 F.O.G
As silver smelted in a crucible on the land, Refined seven times.
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