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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5304: From hustereo, husteresis denotes the state or condition of lacking, particularly describing deep poverty. In NT usage, it specifically appears in Mark’s account of the widow’s offering, highlighting how true giving stems from sacrificial poverty.
The noun ὑστέρησις (husteresis) describes a state of deep lack or want, particularly emphasizing the ongoing condition of poverty rather than a temporary deficiency. Its appearance in Mark’s Gospel occurs at the pivotal moment of the widow’s offering, where Jesus highlights how true giving is measured not by amount but by sacrifice. The word carries profound theological significance as it reveals God’s upside-down kingdom economics where the poorest can be the most generous. Early church fathers frequently referenced this word when teaching about sacrificial giving and true wealth in God’s kingdom. Today, it continues to challenge our materialistic understanding of wealth and poverty, reminding us that true riches are measured by what we give, not what we keep.
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Etymology:
From ὑστερέω (hustereo):
For compound words:
Not a compound word; formed from verb ὑστερέω with nominal suffix -σις
Translation Options:
As a feminine noun:
Example forms:
Related words:
Lexical study reveals ὑστέρησις’s significant theological implications. BDAG emphasizes its use in describing chronic rather than temporary poverty. Thayer’s notes its distinction from related terms in focusing on the ongoing state of lack. LSJ documents its classical usage for describing systematic deficiency. Vine’s highlights its appearance in the widow’s offering narrative and its theological significance. Moulton and Milligan cite papyri showing its use in describing economic hardship. Strong’s connects it to the concept of falling behind or lacking, while LEH notes its rare but significant usage in describing genuine poverty. This evidence points to a term describing genuine, ongoing need rather than temporary lack.
First appearance:
Mark 12:44 “For all they did cast in of their abundance; but she of her want [ὑστέρησις] did cast in all that she had, even all her living.”
Additional References:
Philippians 4:11
Author: Work | Text |
---|---|
Aristotle: Economics | “Many citizens fell into [ὑστέρησις] poverty during the war” |
Plutarch: Moralia | “Virtue shines brightest in times of [ὑστέρησις] want” |
Thucydides: History | “The city’s [ὑστέρησις] lack of resources led to great suffering” |
The word ὑστέρησις powerfully illustrates how God’s kingdom operates on different principles than the world’s economy. In highlighting the widow’s sacrificial giving, it shows that true wealth in God’s eyes is measured by sacrifice rather than amount. This word proclaims the good news by revealing that in Messiah’s kingdom, those who seem poorest by worldly standards can be richest in faith and generosity. It challenges us to consider whether we give from our excess or from genuine sacrifice.
Strong’s G5304: From hustereo, husteresis denotes the state or condition of lacking, particularly describing deep poverty. In NT usage, it specifically appears in Mark’s account of the widow’s offering, highlighting how true giving stems from sacrificial poverty.
Part of speech: Noun
Tags: poverty, sacrificial-giving, widow’s-mites, kingdom-economics, want, lack, generosity, true-wealth, material-poverty, spiritual-wealth, contentment, sacrifice
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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