Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5244: A compound adjective combining ὑπέρ (above) and φαίνω (to appear), describing one who shows themselves above others. Used in Scripture to identify those who exalt themselves against both human and divine authority, whom God actively opposes.
The adjective ὑπερήφανος represents a particularly dangerous spiritual condition. As a compound word combining “above” (ὑπέρ) with “to appear” (φαίνω), it describes those who display themselves as superior to others. In the New Testament, this word appears in contexts emphasizing God’s active opposition to such pride, most notably in Mary’s Magnificat and James’s warning about divine resistance to the proud. The early church understood this term as describing not just an attitude but a spiritual posture that directly opposes God’s order. Today, this word continues to warn believers about the serious spiritual danger of self-exaltation and God’s consistent opposition to pride.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Etymology:
For compound words: The prefix ὑπέρ combined with φαίνω creates the concept of visibly displaying oneself as superior to others.
Translation Options:
Features of this adjective:
The adjective appears as:
The lexicons provide rich insight into ὑπερήφανος’s meaning and significance. BDAG emphasizes its use in describing those who set themselves against divine authority. Thayer’s notes its development from visible display of superiority to internal attitude. LSJ traces its usage in classical literature as particularly offensive to gods and men. Vine’s highlights its connection to divine opposition. Strong’s emphasizes the compound nature of the word and its implications of visible pride. Moulton and Milligan document its use in describing particularly egregious displays of arrogance.
First appearance:
Luke 1:51: “He has done mighty deeds with His arm; He has scattered those who were proud [ὑπερήφανος] in the thoughts of their heart.”
Additional References:
Romans 1:30, 2 Timothy 3:2, James 4:6, 1 Peter 5:5
Author: Work | Text |
---|---|
Plato: Republic | “The proud man [ὑπερήφανος] sets himself above divine laws.” |
Xenophon: Memorabilia | “Socrates warned against becoming proud [ὑπερήφανος] in success.” |
Aristotle: Ethics | “The proud ones [ὑπερήφανος] inevitably fall through their own conceit.” |
The word ὑπερήφανος powerfully reveals God’s stance toward human pride. It appears in contexts emphasizing divine opposition to self-exaltation, showing that God actively resists the proud. This word proclaims the good news by warning us of pride’s danger while pointing to the path of humility exemplified by the Messiah. It reminds us that in God’s Kingdom, the way up is down, and true greatness comes through humble service.
Strong’s G5244: A compound adjective combining ὑπέρ (above) and φαίνω (to appear), describing one who shows themselves above others. Used in Scripture to identify those who exalt themselves against both human and divine authority, whom God actively opposes.
Part of speech: Adjective
Tags: pride, arrogance, divine opposition, humility, spiritual warfare, biblical Greek, New Testament Greek, character flaw, spiritual danger, self-exaltation
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post