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Strong’s G5144: A cardinal number meaning “thirty,” triakonta appears in significant contexts throughout Scripture, from harvest yields to prophetic timelines. Its usage often symbolizes spiritual growth, divine preparation, and multiplication in God’s kingdom purposes.
The Greek word τριάκοντα (triakonta) carries both literal and symbolic significance in Scripture. As the number thirty, it appears in contexts of spiritual productivity (the parable of the sower), divine preparation (Joseph and Jesus both began their public service at thirty), and prophetic fulfillment (Judas’s thirty pieces of silver). The early church fathers often interpreted τριάκοντα as representing stages of spiritual maturity and fruitfulness. Today, this number continues to remind believers of God’s pattern of preparation, growth, and multiplication in His kingdom work.
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Etymology:
For compound words: The word combines treis (three) with the decimal suffix -konta to form “thirty”
Translation Options:
τρεῖς (treis) [TRACE] – three – See G5140
τριακόσιοι (triakosioi) [tree-ah-KO-see-oy] – three hundred – See G5145
τριπλόος (triploos) [tree-PLO-os] – triple – See G5149
As an indeclinable numeral, τριάκοντα remains unchanged regardless of its grammatical function in the sentence.
The major lexicons provide rich insight into τριάκοντα’s significance. BDAG emphasizes its use in both literal counting and symbolic contexts. Thayer’s lexicon notes its importance in Biblical chronology and symbolism. LSJ documents its use in classical Greek mathematics and commerce. Vine’s expands on its theological significance, particularly in contexts of spiritual growth and maturity. Strong’s confirms its basic meaning while LEH adds valuable context from Septuagint usage. Moulton and Milligan’s papyrological evidence shows its common use in commercial and administrative documents.
First appearance:
“Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty [τριάκοντα] times what was sown.” Matthew 13:8
Additional References:
Matthew 26:15, Mark 4:8, Luke 3:23, John 6:19
Author: Work | Text |
---|---|
Herodotus: Histories | “The council consisted of thirty [τριάκοντα] members.” |
Thucydides: Peloponnesian War | “The siege lasted thirty [τριάκοντα] days.” |
Xenophon: Hellenica | “The Thirty [τριάκοντα] ruled over Athens.” |
The number τριάκοντα carries profound significance in God’s kingdom patterns. From the thirty-fold yield in the parable of the sower to Jesus beginning His ministry at thirty, this number speaks of spiritual maturity and fruitfulness. Though it also appears in contexts of betrayal (Judas’s thirty pieces of silver), even there it fulfills prophecy and advances God’s redemptive plan. Through τριάκοντα, we see God’s perfect timing in preparation and His promise of multiplication in kingdom service.
Strong’s G5144: A cardinal number meaning “thirty,” triakonta appears in significant contexts throughout Scripture, from harvest yields to prophetic timelines. Its usage often symbolizes spiritual growth, divine preparation, and multiplication in God’s kingdom purposes.
Part of speech: Numeral Adjective
Tags: thirty, numbers, multiplication, growth, maturity, preparation, biblical Greek, New Testament Greek, Koine Greek, numerology, symbolism, prophecy
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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