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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4995: A noun denoting “self-discipline” or “sound judgment,” σωφρονισμός describes the state of disciplined thinking and behavior that comes from spiritual transformation. In the New Testament, it represents the Spirit-given capacity for self-control and wise conduct.
σωφρονισμός embodies the transformative power of divine grace in producing disciplined thinking and behavior. This term goes beyond mere self-control to encompass a complete reorientation of mind and conduct under the Spirit’s influence. In its New Testament context, particularly in Timothy, it represents one of the key manifestations of the Spirit’s work, contrasting sharply with fear and impulsiveness. The early church viewed σωφρονισμός as essential evidence of genuine spiritual transformation, demonstrating that the Spirit produces not just enthusiasm but disciplined wisdom. Today, it continues to challenge believers to embrace the Spirit’s work in developing mature, balanced Christian character.
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Etymology:
For compound words:
Not a compound word, but derived from σωφρονίζω with abstract noun suffix -μός
Translation Options:
Morphological Features:
As a masculine noun ending in -μός, it follows second declension patterns. The English equivalent remains constant in form except for possessive (“self-discipline’s”) and plural (“disciplines”) forms, though the plural is rare in biblical usage.
BDAG emphasizes σωφρονισμός’s connection to Spirit-given self-control, distinguishing it from merely human restraint. Thayer’s traces its development from classical Greek philosophy, where it represented the ideal of rational self-mastery. LSJ documents its use in educational contexts for character formation and moral development. Vine’s highlights its appearance in 2 Timothy alongside power and love, suggesting its essential role in spiritual maturity. Strong’s connects it to the broader word family of σώφρων, emphasizing its relationship to sound thinking. Moulton and Milligan provide evidence of its use in Hellenistic moral philosophy, showing its significance in ethical discourse.
First Appearance:
2 Timothy 1:7: “For God has not given us a spirit of fear, but of power and of love and of [σωφρονισμός] self-discipline.”
Additional References:
This is the only occurrence of this specific form in the New Testament.
Author: Work | Text |
---|---|
Plutarch: Moralia | “Through [σωφρονισμός] self-discipline, the soul attains virtue” |
Plato: Republic | “The state requires [σωφρονισμός] disciplined judgment in its rulers” |
Aristotle: Ethics | “True education produces [σωφρονισμός] balanced wisdom in the soul” |
σωφρονισμός powerfully demonstrates how the Spirit of God produces balanced, disciplined character in believers. This gift of self-discipline stands in stark contrast to both fearfulness and unbridled emotionalism. The good news shines through as we see that the Messiah not only saves us but empowers us with sound judgment and self-control. This word reminds us that spiritual maturity includes both passionate devotion and disciplined wisdom, both of which come as gifts from our gracious God.
Strong’s G4995: A noun denoting “self-discipline” or “sound judgment,” σωφρονισμός describes the state of disciplined thinking and behavior that comes from spiritual transformation. In the New Testament, it represents the Spirit-given capacity for self-control and wise conduct.
Part of speech: Noun (Masculine)
Tags: self-discipline, sound judgment, spiritual formation, wisdom, self-control, Spirit’s gifts, balanced character, disciplined thinking, spiritual maturity, moral development
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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