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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before God.
σποδός carries profound symbolic significance in biblical and ancient Near Eastern culture. While literally referring to wood ashes or cinders, its primary theological significance lies in its use as a symbol of mourning, repentance, and humility before God. In the New Testament, it appears in Jesus’ reproach of unrepentant cities, connecting to the Old Testament tradition of ash as a sign of contrition. Early church fathers saw in σποδός a powerful symbol of human mortality and the need for repentance. Today, this symbolism continues in Christian traditions, particularly in Ash Wednesday observances, reminding believers of their mortality and need for continuous repentance.
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Etymology:
For compound words:
Not applicable as this is a root word
Translation Options:
For this noun:
Examples:
BDAG emphasizes its ritual significance in mourning. Thayer’s notes its connection to repentance practices. LSJ documents secular and religious uses. Vine’s highlights its symbolic importance. Strong’s connects it to mortality themes. LEH traces Septuagint usage in mourning contexts. Moulton and Milligan note its use in papyri for both practical and ritual purposes.
First appearance:
Matthew 11:21: “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes [σποδός].”
Additional References:
Luke 10:13, Hebrews 9:13
Author: Work | Text |
---|---|
Homer: Iliad | “The grieving hero sat in ashes [σποδός], mourning his fallen friend.” |
Sophocles: Electra | “She scattered the funeral ashes [σποδός] upon her father’s tomb.” |
Euripides: Hecuba | “My hair is white with ashes [σποδός], marking my grief.” |
σποδός reminds us that true repentance involves both internal change and external expression. It proclaims the good news that the Messiah calls us to genuine repentance and transformation. This word teaches us that humility before God isn’t just an internal attitude but often requires visible demonstration of our contrition and dependence on His mercy.
Strong’s G4700: From an uncertain derivation, σποδός refers to wood ashes or cinders, particularly associated with mourning and repentance in biblical contexts. In ancient Near Eastern culture, sitting or covering oneself in ashes symbolized deep grief, humility, and penitence before God.
Part of speech: Noun
Tags: repentance, mourning, ritual, ash-wednesday, penitence, humility, grief, biblical-customs, ancient-practices, symbolism, ritual-objects, early-church, jewish-customs, religious-symbols, lament
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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