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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects.
σέβασμα encapsulates the concept of an object or focus of religious devotion, extending beyond mere physical idols to encompass anything that receives worship-like reverence. In its first biblical appearance in Acts 17:23, Paul uses it to reference the Athenians’ objects of worship, highlighting the tension between true worship of the living God and misdirected devotion to created things. The word carries significant theological weight in early church discussions about idolatry and proper worship, remaining relevant today as we consider modern forms of idolatry in consumer culture and self-worship.
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Etymology:
For compound words:
The morphological components work together:
Translation Options:
Noun Features:
The word follows regular neuter noun patterns:
Singular: σέβασμα (nom/acc), σεβάσματος (gen), σεβάσματι (dat)
Plural: σεβάσματα (nom/acc), σεβασμάτων (gen), σεβάσμασι(ν) (dat)
Related words in other parts of speech:
BDAG defines σέβασμα as an object of worship or religious veneration, while Thayer’s emphasizes its connection to religious awe. LSJ notes its usage in classical texts for divine honors and sacred objects. Vine’s connects it to the broader concept of religious devotion, while Strong’s highlights its concrete nature as the result of worship. LEH and Moulton-Milligan provide evidence of its usage in Hellenistic Judaism and secular documents, showing its broad cultural significance.
First appearance:
“For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” Acts 17:23
Additional References:
Acts 17:23, 2 Thessalonians 2:4
Author: Work | Text |
---|---|
Plutarch: Moralia | “The Egyptians showed great reverence for their sacred objects in the temples.” |
Diodorus Siculus: Library | “The people approached the divine images with profound respect.” |
Dio Chrysostom: Orations | “The ancient customs and objects of veneration remained unchanged.” |
σέβασμα represents humanity’s innate drive to worship, though often misdirected toward created things rather than the Creator. Paul’s use of this term in Athens brilliantly acknowledges human religious instinct while redirecting it to its proper object – the living God revealed in Christ Jesus. This word reminds us that worship is not about the object but about recognizing and submitting to the one true God who alone deserves our devotion.
Strong’s G4574: An object of religious veneration or worship, derived from σέβας (reverence). In classical and biblical Greek, it refers to anything that receives religious devotion or reverent fear, whether divine or not, including temples, idols, or sacred objects.
Part of speech: Noun
Tags: worship, devotion, veneration, sacred objects, idolatry, reverence, religious devotion, Paul in Athens, Greek religion, biblical Greek, theological terms, worship objects
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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