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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly in the Esau narrative.
πρωτοτόκια encapsulates the comprehensive set of rights, privileges, and responsibilities that belonged to firstborn sons in ancient Near Eastern culture. The term carries deep theological significance, appearing in Hebrews 12:16 to warn against despising spiritual privileges, using Esau’s rejection of his birthright as a cautionary example. In ancient Jewish culture, the birthright included a double portion of inheritance and leadership responsibilities within the family. Early church fathers often used this term metaphorically to discuss spiritual inheritance and the privileges of being “firstborn” in Christ’s family. Today, it reminds believers of the priceless value of their spiritual inheritance in Christ and the importance of not trading eternal privileges for temporary pleasures.
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Etymology:
For compound words:
The compound combines:
Translation Options:
As a neuter plural noun, πρωτοτόκια exhibits:
Examples of morphological changes:
BDAG emphasizes its connection to inheritance rights in ancient Near Eastern culture. Thayer’s details its use in the Esau narrative and its significance. LSJ documents its use in legal contexts regarding inheritance. Vine’s connects it to the privileges and responsibilities of the firstborn. Strong’s emphasizes its compound nature. Moulton and Milligan cite examples from legal papyri dealing with inheritance rights. LEH discusses its frequent appearance in the Septuagint regarding firstborn privileges.
First appearance:
Hebrews 12:16 “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright [πρωτοτόκια].”
Additional References:
This is the only occurrence in the New Testament, though the concept is referenced in:
Genesis 25:31-34, Genesis 27:36 (Septuagint)
Author: Work | Text |
---|---|
Josephus: Antiquities | “The birthright [πρωτοτόκια] conferred both honor and additional inheritance” |
Philo: Questions on Genesis | “He surrendered his birthright [πρωτοτόκια] for a mere meal” |
Septuagint: Genesis | “Thus Esau despised his birthright [πρωτοτόκια]” |
πρωτοτόκια powerfully illustrates the eternal value of spiritual inheritance in Christ. Just as Esau traded his birthright for temporal satisfaction, we are warned against exchanging eternal privileges for momentary pleasures. This word reminds us that in Christ, we have received an eternal inheritance far greater than any earthly birthright. It proclaims the gospel truth that through faith in Jesus, we become joint-heirs with Christ, receiving privileges that far exceed those of any earthly firstborn son.
Strong’s G4415: A neuter plural noun meaning “birthright” or “rights of the firstborn.” Derived from πρῶτος (first) and τίκτω (to bear, bring forth). Used in reference to inheritance rights and privileges of firstborn sons in ancient Near Eastern culture, particularly in the Esau narrative.
Part of speech: Noun (neuter plural)
Tags: birthright, inheritance, firstborn rights, Esau, privileges, spiritual inheritance, inheritance rights, family law, ancient customs, spiritual privileges, covenant blessings, firstborn status
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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