Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute primacy in early Christian theology.

U- Unveiling the Word

πρωτεύω carries the profound meaning of holding absolute primacy or preeminence. In its sole New Testament appearance in Colossians 1:18, it serves as a crucial theological term establishing Christ’s supreme position over all creation and the church. The word conveys not just chronological priority but absolute sovereignty and preeminence in rank, authority, and importance. Early church fathers frequently employed this term in their Christological discussions, particularly in defending Christ’s deity and supreme authority. Today, πρωτεύω continues to articulate a fundamental truth of Christian faith: Christ’s absolute supremacy over all things, challenging both ancient and modern tendencies to relativize or diminish His unique position.

N – Necessary Information

• Greek Word: πρωτεύω, proteuō, /pro-tev-o/
• Detailed pronunciation: pro-TEW-oh (emphasis on second syllable)
• Part of Speech: Verb

Etymology:

• Root: πρῶτος (protos) – “first, chief, foremost”
• Suffix: -εύω (-euō) – verbal suffix indicating state or condition
• Derived from Proto-Indo-European *per- (forward, through)

D – Defining Meanings

• To be first
• To hold first place
• To have preeminence

For compound words: Not a compound word, but formed from πρῶτος with the verbal suffix -εύω indicating the action or state of being first

Translation Options:

• “To have preeminence” – Most precise theological connotation
• “To be first” – Most literal translation
• “To hold supremacy” – Captures the sense of authority

E – Exploring Similar Words

• πρῶτος (protos) /pro-tos/ – “first” (adjective) – See G4413
• προτάσσω (protassō) /pro-tas-so/ – “to place first” – See G4384
• πρωτοτόκος (prōtotokos) /pro-to-tok-os/ – “firstborn” – See G4416

R – Reviewing the Word’s Morphology

As a verb, πρωτεύω follows regular Greek verbal morphology:

• Tense: Present, Imperfect, Future, Aorist, Perfect, Pluperfect
• Voice: Active, Middle, Passive
• Mood: Indicative, Subjunctive, Optative, Imperative
• Person: First, Second, Third
• Number: Singular, Plural
• Aspect: Continuous (Present stem), Punctiliar (Aorist stem), Stative (Perfect stem)

Examples of morphological changes:

• Present Active Indicative: πρωτεύω (I have preeminence)
• Present Active Subjunctive: πρωτεύω (that I might have preeminence)
• Future: πρωτεύσω (I will have preeminence)
• Aorist: ἐπρώτευσα (I had preeminence)

S – Studying Lexicon Insights

BDAG emphasizes the word’s significance in expressing absolute primacy. Thayer’s notes its connection to πρῶτος and its use in expressing superiority. LSJ documents its widespread use in classical literature for political and social supremacy. Vine’s highlights its unique appearance in Colossians and its Christological significance. Strong’s connects it to the concept of being chief or first. Moulton and Milligan note its use in papyri for official prominence. LEH discusses its appearance in Septuagint literature for leadership positions.

T – Tracing the Scriptures

First appearance:
Colossians 1:18 “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence [πρωτεύω].”

Additional References:
This is the only occurrence in the New Testament.

A – Analyzing Classical Usage

N – Noteworthy Summary

πρωτεύω powerfully expresses Christ’s absolute supremacy and preeminence over all creation. This word proclaims the heart of the gospel: Jesus Christ is not merely first among equals but holds absolute primacy in all things. It challenges us to recognize and submit to His lordship, finding our proper place in relation to His supreme authority. This truth brings both comfort and challenge – comfort in knowing we serve the supreme Lord of all, and challenge to give Him His rightful place in every aspect of our lives.

D – Did You Know?

1. The word was commonly used in ancient Greek athletic competitions for winners who held first place.
2. Early church councils used this term in their Christological formulations about Christ’s nature and position.
3. The word influenced the development of ecclesiastical titles in the early church, though ironically often in ways that compromised its unique application to Christ.

Strong’s G4409: A verb meaning “to be first, hold the first place, have preeminence.” Derived from πρῶτος (first, chief). Used in Colossians to emphasize Christ’s supreme position and authority over all creation and the church. Significant in establishing Christ’s absolute primacy in early Christian theology.

Part of speech: Verb

Tags: supremacy, preeminence, first place, Christ’s authority, lordship, sovereignty, Christology, leadership, primacy, rank, authority, Colossians